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83 pages 2 hours read

Haruki Murakami

1Q84

Fiction | Novel | Adult | Published in 2009

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Book 1, Chapters 1-9Chapter Summaries & Analyses

Book 1: “April-June”

Book 1, Chapter 1 Summary: “Don’t Let Appearances Fool You”

Masami Aomame is a 30-year-old woman living in Tokyo in 1984. A fitness instructor with a well-honed understanding of the human body, she is also an assassin who murders domestic abusers by inserting a tiny needle into the back of her targets’ necks, making the deaths look like the result of natural causes. Her missions are funded and organized by Shizue Ogata, a wealthy woman in her 70s who is referred to as “the dowager.”

At the start of the novel, Aomame is in a taxi stopped on the expressway in heavy traffic. She is on her way to kill a wealthy businessman who savagely beats his wife. As Leoš Janáček’s Sinfonietta plays on the radio, the driver tells Aomame that the only way she will make it to her appointment is if she exits the taxi and enters an emergency stairway that leads to street level. From there, she can take the subway to her appointment. As Aomame leaves the car, the driver warns her, “[Y]ou’re about to do something out of the ordinary. [...] And after you do something like that, the everyday look of things might seem to change a little. [...] But don’t let appearances fool you. There’s always only one reality” (9).

Undeterred, Aomame walks down the expressway in high heels and climbs over a metal barrier to the stairway.

Book 1, Chapter 2 Summary: “Something Else in Mind”

Tengo is a math teacher and aspiring novelist just shy of his 30th birthday. In the middle of a meeting with Komatsu, an editor at a prominent Tokyo publishing house, Tengo is gripped by a vision, possibly a memory, of his mother letting a man who is not Tengo’s father suck on her breasts. This is a recurring vision for Tengo, who trembles and sweats for a few intense moments every time the vision intrudes on his mental space.

When Tengo recovers, Komatsu continues his discussion of a 17-year-old writer named Eriko Fukada. Writing under the penname “Fuka-Eri,” the young woman wrote a slim novella called Air Chrysalis and submitted it to a new writers’ competition held by Komatsu’s publishing house. Although he calls the writing “incredibly bad,” Komatsu is nevertheless intrigued by the manuscript. He offers to pay Tengo handsomely to rework Fuka-Eri’s amateurish writing while preserving the beautiful and beguiling story at the heart of her novella.

Book 1, Chapter 3 Summary: “Some Changed Facts”

Aomame walks down the emergency stairway and emerges into a storage yard at ground level. As she walks to the subway station, she sees a police officer and notices that his uniform has a more casual cut than the ones she is accustomed to seeing. His sidearm is also a large automatic pistol, even though Aomame is certain that police officers across Japan are given older revolver models.

After taking the subway to Shibuya, Aomame heads to a hotel and knocks on the door of the man she is assigned to murder. Pretending to be a member of the hotel staff, she insists on entering to inspect the circuit breaker. Aomame knows little about the man except that he is a highly paid employee of an oil corporation who regularly cracks his wife’s ribs with a golf club.

After pretending to inspect the circuit breaker, Aomame takes a tiny custom-made ice pick as thin and sharp as a needle out of her purse. At the perfect angle and using the perfect amount of force, Aomame presses the ice pick into a specific spot on the back of the man’s neck, killing him instantly, painlessly, and without leaving any evidence of foul play. She thinks to herself, “This was an easier death than you deserved” (36).

Book 1, Chapter 4 Summary: “If This Is What You Want to Do”

In a phone call, Komatsu says that Fuka-Eri wants to meet Tengo before agreeing to let him rewrite Air Chrysalis. Tengo is still reluctant to engage in the scheme; nevertheless, Komatsu convinces him to meet Fuka-Eri the following evening at a cafe in Shinjuku.

When Fuka-Eri arrives, Tengo thinks she is even more beautiful than in the photos Komatsu showed him. That said, he has no sexual interest in her. He is satisfied with his current relationship with a married woman ten years his senior who comes to his house once a week. Fuka-Eri speaks to Tengo in a flat voice without inflection and uses a very small vocabulary. She is clearly not invested in being a writer, and when Tengo asks if he has her permission to rewrite Air Chrysalis, she simply shrugs and answers, “You can do it. Fix it any way you like” (49).

With that out of the way, Tengo tells Fuka-Era that despite his ethical misgivings he feels “a totally natural, spontaneous desire” (50) to rewrite Air Chrysalis. When he complements Fuka-Eri’s imagination in inventing the fictional creatures in the book named the Little People, she tells him that the Little People are real. Although Tengo does not believe in the supernatural, he is strangely convinced of Fuka-Era’s sincerity.

Book 1, Chapter 5 Summary: “A Profession Requiring Specialized Techniques and Training”

After killing the abusive husband, Aomame goes to a hotel bar to soothe her nerves. A few seats away from her at the bar, a man sits down who fits her type, at least for a one-night tryst: He is middle-aged and slightly balding with a “well-shaped head.” In the background, a jazz duo plays the 1933 song “It’s Only a Paper Moon.” Later, the two have sex.

Book 1, Chapter 6 Summary: “Does This Mean We’re Going Pretty Far From the City?”

Tengo begins revising Air Chrysalis. In the first act of the book, a ten-year-old girl who lives in a mountain commune is assigned to take care of an old, blind goat that holds sacred significance for the community. The goat dies under her watch, and the girl is punished by being locked in a shed for ten days with no company except for the goat’s corpse. One evening, the Little People emerge from the dead goat’s mouth and teach the girl how to construct an air chrysalis.

Later, Tengo confronts Fuka-Eri about whether she based the protagonist on herself and if she was really locked in a shed for ten days with a dead goat. Fuka-Eri replies, “I don’t talk about the goat” (74) and changes the subject.

Book 1, Chapter 7 Summary: “Quietly, So as Not to Wake the Butterfly”

Aomame visits Willow House, the home of the dowager who hires her to kill abusive men. In addition to arranging for their husbands to be killed, the dowager allows abused women to live in a heavily-guarded safe house while they recover physically and emotionally.

While waiting to speak with the dowager, Aomame chats with the woman’s personal bodyguard, a physically imposing man named Tamaru. She asks him when the police officers changed their uniforms and sidearms. He explains that the changes were made in the wake of a shootout in October 1981 between the Yamanashi Prefectural Police and the members of a religious commune that cost the lives of three officers.

Book 1, Chapter 8 Summary: “Meeting New People in New Places”

On a Sunday morning, Tengo and Fuka-Eri travel by train to meet Professor Ebisuno, her parental guardian. Neither Tengo nor Komatsu is thrilled to bring a fourth conspirator in on their scheme, but Fuka-Eri insists.

Sundays always remind Tengo of his father, a subscription fee collector for the Japanese public broadcaster NHK who always forced his son to come with him on collection runs. His father grew up destitute in Manchuria and fled to Tokyo in 1945, just before the Soviet Union invaded the territory. Having lived on the brink of starvation his entire life, he feels extraordinarily fortunate to obtain a job at NHK, performing his fee collection duties with enormous gusto. As for his deceased mother, Tengo is never told how she met his father nor how she died.

Sensing Tengo’s discomfort, Fuka-Eri holds his hand on the train.

Book 1, Chapter 9 Summary: “New Scenery, New Rules”

At the library, Aomame pores over newspaper articles to determine what other major events she mysteriously missed over the past two years, including the 1981 shootout—known as the Lake Motosu Incident—described by Tamaru. The Lake Motosu Incident began when the police obtained a search warrant for a farming commune run by a religious group called Akebono or “First Light.” Akebono was suspected of stockpiling Chinese-made automatic weapons and hand grenades.

Unable to believe that she could have possibly overlooked these major developments, Aomame concludes that “the problem is not with me but with the world around me [...] At some point in time, the world I knew either vanished or withdrew, and another world came to take its place” (106). Remembering the taxi driver on the expressway and his odd parting words, Aomame further concludes that she likely crossed over into this new world after descending the emergency staircase. She also recalls the strong emotions she felt immediately beforehand while listening to Janáček’s Sinfonietta. Gripped by a need to distinguish this new world from the previous one, Aomame dubs it “1Q84,” with the Q symbolizing a question mark.

Book 1, Chapters 1-9 Analysis

The opening chapters depict protagonist Aomame entering a world that is different from the one she knows, a common motif in Murakami’s works. Yet exactly how and why she enters 1Q84—not to mention the origins and the nature of the world itself—remain obscure, both here and throughout the novel. It is clear that the world changes for Aomame when she gets out of the car on the expressway and descends the emergency stairway. The cab driver appears to possess some foreknowledge that Aomame is about to enter another world, telling her, “[Y]ou’re about to do something out of the ordinary. [...] And after you do something like that, the everyday look of things might seem to change a little” (9).

This suggests two things: First, Aomame’s entry into 1Q84 stems from an active choice to leave the cab and do something “out of the ordinary.” As such, Aomame is no Kafkaesque protagonist, passively facing absurdity and injustice without agency. Instead, entering 1Q84 is a result of an active choice, even if she does not comprehend the consequences of that action. The second implication is that the choice in question, which leads her into 1Q84, involves a violation of societal norms and expectations. Had Aomame kept living her life normally, hiding her violations of the social order—namely the murder of abusive men—she would have remained in 1984. Given that by entering 1Q84 she will eventually be reunited with her childhood love, this suggests that a person’s loneliness can only be relieved through bold action, with little concern for what others think.

The cab driver says something else that sticks in the reader’s brain over the course of the novel: “But don’t let appearances fool you. There’s always only one reality” (9). This may be interpreted in two ways. The first is that 1Q84 is no different than 1984; rather, what changes is Aomame’s perception of the world, which shifts along with her decision to act boldly by leaving the cab. Naturally, this is difficult for her to accept, as she thinks to herself, “[T]he problem is not with me but with the world around me” (106). However, a second interpretation is that 1Q84 is not an alternate reality existing parallel to 1984; it is a reality that has subsumed and replaced 1984. In other words, there is no going back. In either case, the implication is that once a person stops living their life with passive indifference to their own loneliness, their world is forever changed.

That sense of loneliness is Murakami’s chief preoccupation throughout the novel, as it is in many of his other works. It is the quality most shared by the novel’s perspective characters: Aomame, Tengo, and later Ushikawa. The source of this loneliness may stem from a longing for a loving and nurturing parent. This is clear from the start for Tengo, who is first introduced in the grips of a panic attack over the only memory he has of his dead mother, which involves her in an intimate embrace with a man who is not his father. Tengo is imprinted with an image of marital infidelity, which likely contributes to his inability to form lasting romantic bonds. Perhaps unsurprisingly, the closest thing he has to a healthy romantic relationship is with an older married woman. Yet Tengo doesn’t even tell the reader the woman’s name, contributing to the sense that she is little more than an anonymous stand-in for his mother. Making matters worse is the fact that his father viewed him as merely a helpful prop in convincing customers to pay their NHK fees. Meanwhile, Aomame’s loneliness is similarly fed by emotionally—and later physically—absent parents, though her upbringing will be detailed in later chapters.

Murakami’s reason for setting the book in 1984—even going so far as to use a variation of the year as its title—is worth considering. In terms of symbolism, one is reminded of George Orwell’s 1949 dystopian classic 1984. For example, the Little People may be a mirrored reference to Big Brother, Orwell’s ubiquitous symbol of constant surveillance and totalitarian oppression. Although the Little People are only ominously alluded to in these early chapters, they will later emerge as devious and powerful figures who nevertheless exert that power largely from the sidelines through surveillance and messages, much as Big Brother operates chiefly as a propaganda apparatus. Yet Murakami is equally concerned with the historical 1984, as opposed to Orwell’s fictional vision of it. As detailed in the next chapter grouping, the political conflicts that lead to the raid on Akebono and the emergence of Sakigake reflect real-life political and socioeconomic dynamics in 1980s Japan—namely, the rise of a corporate, conservative culture that displaced the more radical social and spiritual movements of the 60s and 70s.

Finally, these chapters introduce music as an important motif throughout the novel. In the moments just before Aomame crosses over into 1Q84, Leoš Janáček’s 1926 work Sinfonietta plays on the taxi’s radio. The work emerges again and again to signal that a profound transition or transformation is imminent. Aomame references this with regard to 1926 as a historical moment when “[t]he short interlude of modernism and democracy was ending, giving way to fascism” (3). Building on ideas explored in the previous paragraph, Murakami may view 1984 in similar—albeit far less severe—terms, as a year of social and political transition, driven by Japan’s so-called “economic miracle” in which it rose to become the world’s second largest economy after the United States. These chapters also introduce the 1933 pop and jazz standard “It’s Only a Paper Moon” as a motif. Popularized in 1945 by Ella Fitzgerald, the song has an explicit connection to the plot and themes of 1Q84, which will emerge later once Aomame observes that there is a second moon in the sky.

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