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Deborah HarknessA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
As A Discovery of Witches begins, Diana Bishop is trying not to be discovered. She lives as a human to avoid calling unwanted attention to her true nature, and to hide from her own magic. Diana’s avoidance is fear-based: she believes humans murdered her parents because of their magical abilities, and she doesn’t want the same fate. This childhood trauma leads Diana to keep her magic under wraps, partitioning it off from her scholarly pursuits, making her way in the world with “reason and scholarly abilities, not inexplicable hunches and spells” (3). Diana also fears that magic would undermine her autonomy. If she uses magic to get what she desires, she worries that “nothing would belong entirely to me” (25-26). She feels that giving in to desire is a form of cheating.
By suppressing her magic, Diana represses her own identity. She refuses to think about magic, and maintains strict, self-imposed rules about how frequently she will allow herself to use even a fraction of her power. Choosing to fear her magic has farther-reaching consequences: Matthew’s research shows that contemporary witches are less powerful than in the past because of their struggle over time to fit into an increasingly human world. Their DNA adapted and “pushed their magic aside” (160). Repressing one’s power, one’s “blood” (248), can lead to extinction. Similarly, self-denial, the repression of desire, can lead to destruction. Diana’s solitary and dispassionate personal life renders her “as good as dead” (455). Ironically, Diana’s driving passion—studying alchemical manuscripts—is a front for learning about the origins of magic, and a veiled way of learning about herself. Part of her subconsciously wants to be discovered.
Ashmole 782, bespelled long ago by her father, opens Diana’s world to Matthew, begins the release of Diana’s magic, and helps Diana slowly move toward accepting her identity. Mathew understands the tension between fear and desire. He tells Hamish “I want what I shouldn’t want, and I crave someone I can never have” (106). He desires Diana, but fears he will harm her, and fears she will discover his secrets. The result of living in fear is that Diana and Matthew spend most of their time “trying not to want things” (178). Fear holds them back, despite their instantaneous connection. Denying her powers leaves Diana vulnerable and puts those she loves in danger.
Diana’s transition from fear of Matthew to love for him helps her accept her magic and awakens her powers. Matthew, in turn, loves Diana partially because of her magic, which he hears singing in her veins. Matthew gradually gives himself permission to love Diana and allow her into his world. The transition from fear to the acceptance of his desire is challenging for him. Matthew knows, more than Diana, how taboo their relationship will be. Although both magic and love have strings attached, the choice to accept them, though frightening, is ultimately life affirming: We can infer that Diana and Mathew’s union will produce children. When Diana accepts her desire for Matthew, she can accept her birthright—her witch’s third eye opens for the first time, and she sight is no longer “dimmed” (455).
Prejudice and fear of the “other” motivate the Congregation and many others, as each group of creatures voluntarily and happily segregates itself. Maintaining group unity is so critical it takes precedence over even safety. Each species must stand united against outsiders.
Each creature species has its own negative stereotypes of the other two. Daemon Agatha Wilson views vampires as a “step away from animals,” (57) and believes witches are untrustworthy. The wizard Peter Knox believes Ashmole 782 is “our book” (185). Vampire Ysabeau has no love for witches, who were responsible for the death of her husband. These prejudicial views ensure that vampires, witches, and daemons do not interact with each other. The result is mistrust, fear, and misinformation handed down from generation to generation since the Crusades.
Even Diana admits she has “deeply ingrained prejudices” (311). She peevishly tells Matthew that she knows little about “someone like you” (132) other than from human myths and legends. She maintains a “healthy fear of vampires” (132). In her effort to protect herself from her magic, Diana rarely interacts with creatures. Diana initially knows little about other creatures aside from the biased opinions she learned from her prejudiced Aunt Sarah, who sees witches as the top of a “hierarchy of creatures” (24), with vampires ranking below dogs, cats, and untrustworthy daemons. Sarah parrots the Congregation’s party line that creatures are never supposed to mix— a covenant designed to keep the groups separated, fearful of each other, and keep bloodlines pure even at the risk of species extinction and gradual decrease in preternatural and supernatural abilities.
Still, because she grew up so sheltered from inter-species conflict, Diana is more open-minded than her fellow witches. She relishes the “mixed” yoga class (78), an hour of being “gloriously free from fear of other creatures” (114). As Diana grows closer to Matthew and learns more about vampires, her prejudices fade. She grows fond of Ysabeau, Marcus, Nathaniel, and Sophie and learns to see them as individuals, not as the feared other. Matthew is also progressive. He appreciates witch yoga teacher Amira, and his best friends are daemons. While he is fearful about a forbidden liaison with a witch, his love for Diana overcomes his own species prejudices.
Diana and Matthew’s love enables other creatures to set aside differences and unite around a common cause: the future. Diana and Matthew’s relationship ostensibly threatens creatures with human attention. In reality, it threatens the Congregation’s agenda to keep species separated. Alarmed, the species’ leaders ally against Diana and Matthew: Witches and vampires work together to kidnap and torture Diana. Although Peter Knox calls Diana a “traitor” (185), for crossing species boundaries and sharing information with a vampire, the witches betrayed their own and killed Diana’s parents.
The Congregation needs to learn Diana’s secrets and stop her and Matthew from changing cultural norms and diminishing their dictatorial control. Matthew’s DNA research into species origins may render the Congregation and its segregation rules moot: If Matthew discovers “we aren’t different species but only different lineages within the same species, it will change everything” (165). If the species are related, there is no justification for prejudice or “segregation rules” (537).
While the Congregation supports discrimination, the ad hoc conventicle embraces inclusion: its witches, vampires, and daemons have “pledged loyalty” to one another (484). They navigate and celebrate each other’s differences, united for their children’s future and their species’ survival.
Family connections are a powerful force behind characters’ motivations in A Discovery of Witches. Past family tradition and obligations weigh heavily on many characters. Diana is the last of the Bishop witches and spends much of the novel denying her heritage. To an extent, she abandons her family by making her own way after the death of her parents and denying Sarah and Em’s efforts to get her to use her magic. Diana ignores traditional wiccan holidays and doesn’t associate with other witches. Family never abandons Diana, however, and she ultimately returns to its fold. Her parents reach out to Diana when she is trapped in the oubliette, and the ghosts of past Bishops peacefully haunt the family home and participate in family activities. Diana’s family and birthright is in her blood and she cannot escape it, even though her newfound responsibilities and familial “burdens” (482) make her wistful for her past independence. Family obligation is equally as significant to Matthew. Unlike Diana, he was previously married and a father. The loss of his human family still haunts Matthew and makes him fear losing future children. He worries about his patriarchal ability to adequately protect them.
Familial feelings determine characters’ sense of home. When Ysabeau becomes Diana’s surrogate mother, Diana sees Sept-Tours as home. The Bishop home is a home for the conventicle, which functions as a non-traditional family headed by Matthew. Family is tied to blood. Whether through daemons and witches giving birth or vampires creating new vampires, each species passes down their bloodline. For this reason, the discontinuation of family lines is the greatest threat facing all three creature species. Vampire blood is increasingly impotent. Witches and daemons are losing their powers across generations. The idea of acceptable family must evolve to conceptio, the union of opposites represented in the “genetic supercombination” potential of Matthew and Diana’s children (473). Children are a family’s legacy. Diana is willing to fight for all mixed children and is ready to take on motherhood, believing that having Matthew’s children is “meant to be” (481).
Diana and Matthew need to learn how to be together, but still be themselves. Even though Diana’s parents foresaw their love and relationship and the goddess apparently sanctioned it (283), parts of Matthew’s personality bother Diana. Diana worries about Matthew’s secrets, “ferocious temper and his need to control everything” (514). Simply asserting her love for Matthew will not make these flaws disappear. But Diana doesn’t know how to deal with them. She has bound herself to him completely (355).
In the 40 days Diana has known Matthew, she has sacrificed her autonomy. She gives up the scholarly life she dearly valued, moves to France to live with vampires, sacrifices her hard-won career, and is tortured and physically branded as Matthew’s property. Em is rightfully concerned that the Diana they knew is gone. The new Diana does what Matthew tells her (514): Diana has let her love for Matthew subsume her newfound sense of self.
Both Diana and Matthew must navigate how to keep their bond while growing personally and independently: each being half of a strong whole. Diana chafes under Matthew’s control, but also loves his attention. Part of Diana views Matthew taking care of her as a demonstration of his love. She even accepts a deferential role in the relationship, deciding that, “given vampires’ pack behavior, it wasn’t going to be possible to swap obedience for something more progressive, whether he called me ‘wife’ or not” (355).
Another part of Diana longs to “return to the safety of independence” (481). That part of Diana is irritated with Matthew’s hovering behavior. Before Diana met him, she was a successful, independent professional. Diana dislikes his “old-fashioned” attitude towards women (136). While Diana truly cannot take care of herself when attacked, and Matthew’s protective behavior is justified. Later, when Matthew sees Diana fight Juliette, he adjusts his behavior towards her: “He wasn’t coddling me or telling me what to do” (517) because he recognizes that Diana can now take care of herself. Matthew knows he must change in order to keep his relationship with Diana. While he is not “accustomed to making requests and negotiating agreements” (249), he relaxes his protectiveness and forswears keeping secrets. He understands that secrets aren’t good for their relationship (421).
This tension between Diana’s love for Matthew and Diana’s own conflicting feelings and concerns about his darker personality traits is not completely resolved by the end of the novel.
Secret-keeping is pervasive and has the potential to be divisive. The revelation of secrets, however, brings trust, change, and growth.
Diana knows that if her relationship with Matthew is going to work, they must be honest with each other, yet believes they only need to reveal “some” of their secrets (332). She is more reluctant to give up secret-keeping than Matthew. Understands that privacy is different from secrecy, Matthew tells Diana that she is welcome to keep secrets as long as she is not lying to him (510). Matthew respects others’ privacy with the vampire mantra that “the life stories of a vampire are theirs to tell—and theirs alone” (342). But Diana counters, somewhat unfairly, that she wants to know all of Matthew’s secrets, worried that she may never have enough time to learn them all (326). Even when Matthew declares they are done with secrets (421), Diana doesn’t want him to reveal everything he knows to the aunts—in order to protect them.
Even though keeping secrets stems from fear and the desire to protect, secrets can lead to resentment, feelings of exclusion, and distrust, all of which are detrimental to a healthy relationship. Rebecca keeps Diana secret out of fear that the Congregation and other witches would murder her. Diana’s powers are secret even from herself. Matthew declares that secrecy is “who I am” (400), keeping secrets to protect Diana and his family. Marcus argues that Matthew’s secrets will destroy the family, but Matthew believes they have “kept the family safe for many centuries” (205). Matthew also keeps secrets from Diana to protect himself from losing her. Matthew worries Diana will leave him if she knows all his secrets including relationship game-changers like the deaths of Eleanor and Cecilia, and the darker side of his vampiric nature.
The “discovery” of secrets is key to the novel: the unraveling of the Congregation’s “old, powerful secret” (482), the secrets held in Ashmole 782, and the revelation of Diana’s unique powers. Discovery is tied to fear, violence, and desire. For instance, the witches’ desire to know Diana’s secrets leads them to murder and torture her. The three mysterious lines that Rebecca and Stephen receive with the Ashmole illustration of conjunctio pose a puzzle: the novel’s fundamental secret, which remains unsolved at the end of the book (444).
By Deborah Harkness