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42 pages 1 hour read

J.L. Carr

A Month in the Country

Fiction | Novel | Adult | Published in 1980

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Pages 61-98Chapter Summaries & Analyses

Pages 61-98 Summary

Birkin settles gratefully into a routine, feeling a happy contentment as he works on the mural. In one of her visits, Kathy suggests if Birkin is so happy in Oxgodby that he could stay there, perhaps as a schoolteacher. Even Alice inquires about Birkin’s curious career choice—there can’t be that many old church murals that need to be restored—but for Birkin the mural work has been less about his future and more the past. He is finding his way to the Middle Ages: “They weren’t us in fancy dress, mouths full of these and thous, quoths, prithees and zounds” (66). As he works, he reflects on his drift from religion. He overhears the church services and has begun to sit in. The preachers differ each week. It is not always Keach. Members of the congregation take turns and deliver the word of God with “zeal and conviction” (69). On Sunday nights, the congregation gathers around the church’s old pipe organ and have an open house sing-along. Caught up in the moment, Birkin volunteers to sing—but he only knows an off-color drinking song from the military. He accompanies himself and sings all six verses. Later, Kathy’s mother suggests next time he change “ale” to “tea.”

As he uncovers the mural, Birkin notes that the figures of those falling into Hell are not drawn with the same precision as Chris—save for one. Birkin notices that one falling man is detailed—he has distinctive red hair and a beard, a flowing robe, and even a crescent scar on his brow. As he falls, he is being fought over by two dark angels. Birkin, amazed, compares such precise detailing to Brueghel’s work, although the mural predates that master by two centuries. As the mural emerges, Birkin comes to believe this is a masterpiece: “It was breathtaking…A tremendous waterfall of color, the blues of the apex falling, then seething into a turbulence of red; like all truly great works of art, hammering you with its whole before beguiling you with its parts” (75). Even Moon sees the mural’s grandeur. He asks Birkin if he intends to make the find public, adding that he believes Alice Keach understands the importance of it. “I had rather hoped there was something coming on between you,” he says absently. Birkin then tells him about Vinny and her serial infidelities. That night, he thinks about Alice: “I found it pleasantly disturbing to consider the possibility of wandering off with her to some quiet room, eating supper, taking her hand, touching her, kissing” (79).

In early August, Keach is summoned to preach at nearby Barton Ferry as a stand-in for their parson. He grouses over the inconvenience, and Alice volunteers Birkin to take the assignment. Birkin protests; he has no schooling in theology and no experience in the pulpit. She teases him: It is a tiny church and they seldom get more than a handful of parishioners. “The Lord will tell you what to say” (88), she assures him. He bikes the four miles to the village. As the service begins, Birkin awkwardly stumbles through a hymn or two before starting a sermon. When he finds himself stammering, he shares with the congregation his work on the mural. When he finishes, he apologizes for not providing a conventional sermon. As he prepares to leave, the organist, Lucy Sykes, invites him to tea first. He accepts. At her house where she lives with her parents, he notices a framed photograph of Lucy’s brother in uniform. He understands that her brother never came home. On the way back, he yells to the empty cornfields, “You bastards! You awful bloody bastards. You didn’t need to start it. And you could have stopped it before you did. God? Ha, there is no God” (89).

The next day, as he puzzles over the falling man, Birkin thinks that perhaps the falling man may be the artist himself. In the Middle Ages, church artists were not permitted to sign their work—that would be immodest—and putting in your own figure would have been a way to sign the work. But Birkin is unsure why there is such a drop of quality in the mural; the edges and the bottom work lacked the precision of the rest. Perhaps someone else completed the mural. Because artists were under patronage and could not quit, Birkin conjectures the artist must have died during the work, perhaps taking a fall from the scaffold.

When Alice visits next time, she teases Birkin about rumors that he has his sights on Lucy Sykes; it never occurs to Alice that perhaps Birkin is already married. As she studies the mural, she asks, “Do you believe in Hell?” (95). He knows the Hell she means, but instead he thinks about the long, bloody siege in the muddy trenches of Passchendaele: “Bodies split, heads blown off, groveling fear, shrieking fear, unspeakable fear!” (95). But he says nothing to Alice, besides a generalized bit of obfuscation; everyone, he supposes, imagines a different kind of Hell. He then thinks momentarily about his wife—“another kind of Hell” (95)—but sees that in Oxgodby “life had flooded back” (95). The next morning when Moon visits, Birkin asks him whether he ever thought about the war. “Often,” Moon says, “particularly at night, that’s the bad time…But I tell myself it will be better as time passes” (97). Suddenly, Moon says the two of them have earned a day off and that tomorrow, Saturday, they would take a holiday. They share a picnic in the wheat fields near the church in the oppressive August heat 

Pages 61-98 Analysis

In these critical middle pages, Birkin nearly completes his escape. Escape is the reason why he originally agreed to restore a church mural in a remote town in a remote section of England, far from his complex and emotionally difficult world of London. He wants and needs to get away. Respite becomes a thorny question when Birkin, Alice, and Kathy all separately ask the obvious question: why not stay.

These sections thus represent Birkin’s greatest moments of contentment, which are the same moments he is most in danger of losing himself in the entirely artificial world of Oxgodby: “One thing is sure—I had a feeling of immense content and, if I thought at all, it was that I’d like this to go on and on, no-one going, no-one coming, autumn and winter always loitering around the corner” (61). For Birkin, whose heart and soul are in tatters, Oxgodby becomes a world just big enough to disappear into. He wants to make a month in the country a perpetual moment, autumn and winter always approaching but never arriving. He wants his month in the country to become his substitute life—a fetching and enclosing sanctuary, and his perfect escape.

Birkin immerses himself in dreams. He becomes increasingly engrossed in the entire Medieval world. He thinks about people living in the Middle Ages, their customs, their religion, their homes, and their families. As he works on the mural, the Middle Ages become an immersive, self-sustaining, and self-generating alternate reality. Even as he imagines himself back in the Middle Ages, he lingers over the mural and begins to imagine himself into the characters on the wall. The figure of the falling man, drawn with remarkable detail unlike the other damned characters, becomes something of his identity. Like Birkin—torn between past and present, and torn between what his heart tells him and what his intellect cautions him—the figure of the falling man is harried by two dark angels who pull him apart. By projecting his own emotional discontent, his fragile psychological state, and his heartache over his experiences in war and in love, Birkin soothes his own heart. It is a displacement strategy that maybe works temporarily, but this displacement cannot be sustained. That dangerous sort of escape is reflected in these pages when Birkin, in his looser moments, begins to fantasize about romancing the married Alice Keach.

Birkin needs to reassert his identity and reclaim his haunted past. He needs to recover himself, not deny it. That he does not really fit into the tight world of Oxgodby despite his feelings of contentment is revealed during the Sunday night sing-along, when Birkin sings a wildly inappropriate drinking song from his army days. That song is who he is—it is his memory of a rare and special moment during his time overseas when he bonded with his fellow soldiers. Within Oxgodby, however, the drinking song underscores his status as an outsider. The only way he can fit it is to make the song into something it isn’t, by changing the word “ale” to “tea.” Later, when he agrees to serve as substitute preacher at a nearby church, he does not pretend to be religious. He drops the pretense and shares with the congregation his actual work on the mural. Only when he decides to be himself does he find the acceptance of the people.

What most defines Birkin’s deliberate strategy of escaping from himself, however, is his resistance to opening up to anybody, especially Moon, about his time overseas. He keeps that experience tightly to himself, allowing the gentle pastoral world of Oxgodby to deconstruct that hell and give him a contentment he has not felt in years. But it is not real. The weeks in the blood and mud of Passchendaele is who he is. When he visits the home of Lucy Sykes after he preaches and sees in their home the service photo of their son—who, he knows, did not come home from the war—Birkin cannot sustain the pretense. On his long walk home, he explodes angrily to the sky, excoriating God for allowing that war to happen and to let it go on so long: “God? Ha. There is no God” (89).

In a moment of unforced, brutal honesty, Birkin confronts himself without filter, pretense, or distance. This is the Birkin who first arrives in Oxgodby—angry, sullen, and in need of being restored. But he cannot sustain that sort of honesty—at least not yet. The next day, when Alice, inspecting the mural, innocently asks him what he thought Hell was, he thinks about the horrors of Passchendaele but holds back. “Hell’s different things to different people and different things to the same person at different times” (95), he tells the preacher’s wife, neatly avoiding any authentic confession.

Appropriately, these pages end with Moon and Birkin abandoning their projects entirely to enjoy a respite away, a staycation with a picnic in the open wheat fields around the town. But readers sense the vacation is almost over.

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