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27 pages 54 minutes read

Ambrose Bierce

An Occurrence At Owl Creek Bridge

Fiction | Short Story | Adult | Published in 1890

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Symbols & Motifs

Sound/Motion

Bierce uses both sound and motion as motifs to explore death and perception. Afruza Khanom notes that sound, specifically silence, is used in the story to create “an atmosphere of uncertainty that forces readers to read between the lines and bring out the unwritten narrative” (Khanom 45). The reader is not certain if what Farquhar is experiencing is real or imagined. For example, the sounds the reader hears are Farquhar’s thoughts. In between his thoughts is silence. No one on the bridge utters a word, including Farquhar. Khanom notes, “Bierce effectively uses the silence of the protagonist of his story to portray the suffering and psychological torment that is present even when words are not uttered, and shrieks of pain cannot be heard” (Khanom 47). The reader sees the torment in the moments when sound should be present. For instance, Farquhar is thinking of his wife and is distracted by the watch on his wrist ticking. Bierce writes, “The intervals of silence grew progressively longer; the delays became maddening. With their greater infrequency the sound increased in strength and sharpness. They hurt his ear like the thrust of a knife; he feared he would shriek” (7-8). The silence is augmented by the torment of the ticking of the watch.

Motion is also used to explore death and perception. Part 1 has little sound and movement creating an uncomfortable stillness to the scene. This stillness is augmented by the historical narrative style. The reader is as uncomfortable as Farquhar as he stands condemned. The motion and sound become louder in Part 3 as the narrative shifts to Farquhar’s perspective. The first image the reader sees is Farquhar falling through the bridge. The reader learns that he has lost consciousness. When he wakes up, the motion and sound of the story become loud. Bierce writes, “Encompassed in a luminous cloud, of which he was now merely the fiery heart, without material substance, he swung through unthinkable arcs of oscillation, like a vast pendulum” (12). This sensation reappears throughout the rest of the story as Farquhar is turned around in vortexes, and sounds of gun and cannon fire abound. Khanom notes, “By placing Farquhar’s consciousness before the reader, the narrative simultaneously retains and breaks the silence. This technique allows for the simultaneous presence of two contrasting ontological realities” (Khanom 48). Farquhar’s perceived reality exists alongside the factual reality of his situation.

Owl Creek Bridge

The Owl Creek Bridge acts as a liminal space. It is a place of transition since Farquhar transitions from life to death. In addition, the bridge is pivotal to the Civil War. It is here that the North advances into Alabama. The gray-clad man says, “The Yanks are repairing the railroads […] and are getting ready for another advance” (10). This bridge is important in the ongoing war and could be a turning point for the North. By crossing the bridge, the Federal troops will gain a foothold in Alabama. Farquhar’s attempt to disrupt this transition is overturned, however. The bridge becomes his place of death. David Owens notes that owls are a symbol of death and darkness as well as wisdom. He states, “Ironically, Farquhar’s wisdom into the nature of war comes at the expense of his life” (Owens 85). The bridge’s name gives the reader insight into what Farquhar learns at the bridge and anticipates his death at the end of the story.

Driftwood

The driftwood acts as a symbol of Farquhar. It represents the freedom that Farquhar cannot have. Bierce writes of Farquhar: “A piece of dancing driftwood caught his attention and his eyes followed it down the current. How slowly it appeared to move!” (7). Farquhar is distracted by the piece of driftwood as he looks at his precarious position. He is aware that he is going to die, and the madding stream is a sign that he is anxious and afraid. The slowly moving driftwood shows the reader that Farquhar’s sense of time is distorted. His mind is racing and everything around him seems to be going by slowly. Later in the story, when Farquhar is in the water swimming for his life, he is essentially like a piece of driftwood as he attempts to navigate the fast-moving river. He is caught in an eddy that “turned him half round; he was again looking at the forest on the bank opposite the fort” (16). He is subjected to the whims of the river as he attempts to escape to safety. Like the driftwood that he saw in the river, he makes it out of shot of the soldiers and out of the river.

Home

Home symbolizes Farquhar’s freedom. It drives him to escape down the river. He first thinks of home in Part 1 where he reflects, “I might throw off the noose and spring into the stream. By diving I could evade the bullets and, swimming vigorously, reach the bank, take to the woods, and get away home” (8). This is one of his last thoughts before plunging toward death. The scholar Peter Stoicheff connects the moment after entering the water with birth. He writes that Farquhar is experiencing his death revised “not only into an escape from death but further, into a vivid dream of birth itself” (Stoicheff, Peter. “‘Something Uncanny’: The Dream Structure in Ambrose Bierce’s ‘An occurrence at Owl Creek Bridge.’Studies in Short Fiction, vol. 30, no. 3, 1993, pp. 355). He points to Farquhar removing the noose from his neck and swimming to the surface as the first example. He says, “The imagery of the cord around the neck, and of its being removed by someone else, situates this phenomenon not merely in the dream episode of rising to the creek’s surface, but in a dream of the experience of birth” (Stoicheff 355). This interpretation of the dream scene connects Farquhar’s death to the experiences of a newborn leaving the womb.

In a Freudian reading, home becomes a symbol of the womb. Sharon Talley notes, “Bierce’s use of the word ‘uncanny’ anticipates Freud by connecting womb and forest, life and death, as the dreamer seeks to satisfy his compulsion to return to the familiar safety of ‘home’ despite its simultaneously association with death” (Talley 89). Farquhar seeks to go home to a place of safety. When he gets to home, he sees his wife and then, the narrator says, “as he is about to clasp her, he feels a stunning blow upon the back of the neck; a blinding white light blazes all about him with a sound like the shock of a cannon—then all is darkness and silence!” (21). The ending shows that Farquhar has made it back to a point of safety and is free from the confines of mortal struggles.

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