54 pages • 1 hour read
Suzanne CollinsA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The Hunger Games trilogy focuses on trauma and post-traumatic responses, especially in children. Mental health is not explicitly talked about in Catching Fire, but the effects of mental illness are seen throughout the cast of characters. Katniss’s mother fell into a deep depression and became almost catatonic after her husband’s death. Katniss avoids talking about the Games and tries to run away from her trauma by reclaiming old aspects of her life. Haymitch self-medicates with alcohol, and Peeta has turned to art therapy in which he paints out his nightmares. Through each of these characters, Collins explores how trauma can deeply impact a person’s mental health and decision-making, and how this can affect a person’s life and relationships if left untreated.
At the beginning of Catching Fire, Katniss reflects on how she, Peeta, and Haymitch “have [their] own ways to stay busy, to keep thoughts of [their] time as contestants in the Hunger Games at bay” (15). Katniss hunts in the woods, even though she no longer needs to find food for her family. Peeta still works at his family’s bakery and brings bread and cookies to Katniss and her family. Haymitch drinks. Katniss even goes out of her way to purchase white liquor for Haymitch at the beginning of the novel because “a few weeks ago he ran out and there was none for sale and he had a withdrawal, shaking and screaming at terrifying things only he could see” (10). Although Katniss knew that Haymitch drank heavily, it wasn’t until she moved next door to him that she began to understand the reason why Haymitch self-medicated with alcohol. He is trying to forget his experiences in Hunger Games, and after 25 years, he is still haunted by the memories of the arena. Haymitch’s drinking problem illustrates Collins’s notion that trauma might be covered up, but it never goes away, especially without professional help. Haymitch’s trauma drove him to drink his life away, never marry, and live in a permanent state of misery. Collins also shows that Haymitch’s methods of self-medication are not unique among victors: Katniss describes how the morphling addict from District 6 “turned to the morphling just as Haymitch turned to drink,” and “Everything about [the morphling addict] speaks of waste—her body, her life, the vacant look in her eyes” (312). Although Katniss laments the effects of substance use, Collins is careful to portray addiction as linked to unbearable suffering. She does not portray Haymitch or the morphling’s self-destructive response to their trauma as a moral failing.
Katniss states that “[the Victory Tour] is the Capitol’s way of keeping the horror [of the Hunger Games] fresh and immediate” (4), so the Capitol is not only interested in traumatizing the survivors of the Hunger Games, but all of Panem. Katniss, Peeta, and Haymitch are used as tools to remind the districts of the imminent horror of the Hunger Games during the off-season between Games. The Tour is scheduled to take place six months after the Hunger Games, so just as families of slain tributes are beginning to heal and move on, they are forced to participate in a very public celebration of their children’s deaths again. In some cases, they are required to welcome and cheer for the very tribute who killed their own child. The event is meant to re-traumatize the districts and to remind the nation that no one is safe from the Capitol’s reach. Trauma is used as a weapon to control people through intimidation, emotional turmoil, and fear.
Undermining the Capitol’s methods, as Katniss begins to understand her own trauma after surviving the arena, she becomes more attuned to the trauma of others. Katniss used to resent her mother for falling into a deep depression after Katniss’s father died in the mines, but “[Katniss’s] time in the arena made [her] realize how [she] needed to stop punishing [her mother] for something she couldn’t help” (31). Before entering the arena, Katniss was impatient and couldn’t understand why her mother was unable to take care of her and Prim. After struggling to keep going in the arena after losing Rue, however, Katniss learns that “sometimes things happen to people and they’re not equipped to deal with them” (32). Katniss is also able to recognize that Peeta is similarly traumatized, and their relationship develops out of their shared understanding and compassion. Through Katniss’s shifting attraction from Gale to Peeta, Collins suggests the importance of feeling understood and wholly accepted to trauma recovery.
Throughout The Hunger Games trilogy, Collins demonstrates the necessity of civil disobedience in an unfair or unjust society. The first novel set the stage by exploring the long-standing injustices of the past 75 years in Panem, and Catching Fire documents the shift among the people that leads to them finally taking action.
Katniss and Gale already broke the law countless times in the first novel by hunting in the woods around their district, which “violates at least a dozen laws and is punishable by death” (9). However, these hunting trips were never meant to spark a rebellion or challenge the Capitol: they were just a means to feed their families and survive. Similarly, Katniss claims that by offering Peeta the poisonous berries in the arena and forcing the Gamemakers to let them both live, “All [she] was doing was trying to keep Peeta and [her]self alive. Any act of rebellion was purely coincidental” (18). Unlike Gale, Katniss doesn’t have a spirit for rebellion, but is only worried about surviving and protecting the people she loves. Still, she is “both chilled and somewhat elated by the possibility” (21) of an uprising in Panem, and knowing that her behavior could potentially fan the flames of such a rebellion makes Katniss nervous in the early chapters of the book. Rebellion might sound noble, but Katniss, ever practical, knows that it could also seriously endanger her friends and family. As a result, she shies away from any ideas of rebellion in order to try to maintain some semblance of peace in her life. Through her ambivalence, Collins explores the material threats of resisting oppressive regimes. Even though Katniss morally and philosophically supports the resistance, her survival instinct and desire to heal is at odds with the requirements of open rebellion.
When Katniss asks President Snow why he doesn’t just kill her in the beginning of the novel, he claims that killing her “would only add fuel to the flames” (23) and cause the rebellion to spread faster. Collins explores the idea of martyrdom here, and the modern-day implications of this idea are still alive and well. Many social justice movements have been sparked and spread by the death of notable figures, and rather than snuffing out the flame of discontent, murdering a leader often leads to a renewed dedication to the cause. President Snow understands the importance of controlling Katniss and being very careful about how and when he decides to end her life. Through Snow, Collins questions what rebellion looks like in a world where oppressive regimes are familiar with the tactics of resistance and can deliberately maneuver against them. While many science fiction novels feature reductive portrayals of absolute good or absolute evil, Collins creates a more morally nuanced world, emphasizing the complexity of her teenage protagonist’s navigation of the transition to adulthood and agency over her life.
Katniss is rescued from the arena at the end of the novel to demonstrate the importance of hope in fueling a rebellion. Katniss is young and powerful, and although the rebellion would likely continue if she were killed, Haymitch and Plutarch understand the importance of having her front and center to give people hope in the future of Panem. Although Katniss is not particularly willing to be the center of the rebellion at the end of the novel, she is fueled by rage, passion, and a righteous understanding that things in Panem have to change. Through Katniss, Collins explores how anyone can rise to the occasion to bring about real change if they are driven by noble reasons like Katniss, but also proposes that the tactics used by oppressive regimes and those who resist them may have uncomfortable similarities.
In The Hunger Games, Collins establishes the Capitol as the source of all that is evil in Panem. The Capitol addresses the collective culture of the ruling class in Panem, and in Catching Fire, the gap between this ruling class and the districts is explored to highlight how different life is between the district and Capitol citizens, and how this creates social inequality and foments revolution.
Since winning the 74th Hunger Games, Katniss has been treated like a Capitol citizen living in District 12. She feels the “heavy pocket of coins against [her] hip” (10) when she enters the Hob, and she now lives in a huge home in Victor’s Village, which is set apart from the rest of the District. Even so, when President Snow visits her at the beginning of the novel, he behaves as if Katniss’s new house is “his home and I’m the uninvited party” (19). It is a stark reminder that the Capitol gave Katniss this new life, and they can take it away just as easily. Collins addresses the idea that wealth comes with a price, and that price ranges from moral bankruptcy to a complete loss of autonomy over one’s life. This is reflected in Snow’s command for Katniss to play the part of lovesick schoolgirl in public and even his fixation on having her wear her wedding dress at the interviews before the Quarter Quell. She is now seen as the Capitol’s property for them to manipulate and control, and for Katniss, the endless riches she has acquired are not worth the loss of control over her life. Gale refuses Katniss’s gifts from the Capitol, saying that he “[doesn’t] want anything they made in the Capitol” (100), and Katniss wonders if that includes her: “Does he think I am now just another product of the Capitol and therefore something untouchable?” (101).
Katniss may be rich like a member of the Capitol elite, but Collins stresses that Katniss has not adopted the culture of the Capitol. She often complains about her prep team talking about their “incomprehensibly silly lives” (37) and their fixation on her appearance. Katniss observes that her prep team is “not used to want, so any little disruption in supply makes an impact on them” (165), whereas the citizens of the districts go without food, medicine, and basic supplies to carry out everyday life.
However, Katniss recognizes that her prep team also has the capacity for kindness, which surprises her. She notices that “all three are so readily respectful and nice to my mother that I feel bad about how I go around feeling so superior to them” (38), and she wonders how her life might have turned out differently if she had grown up in the Capitol without want or need of anything. She is also surprised to see how her prep team seems genuinely upset when she has to go back into the arena. In fact, Katniss finds herself having to console them, because “The idea of being strong for someone else [...] never entered their heads” (204). Through the drastically different relationships of the districts and the Capitol to wealth, Collins speaks to the idea that those who have never endured hardships are ill-equipped to handle difficult situations when they arise. No one in the Capitol is used to loss, death, or the idea of resisting the government. Even in the arena, tributes from wealthier districts are seen as more likely to accept Capitol control and participate willingly in the Games. Collins uses this gap between the two ways of life to demonstrate the role that social norms can have on the development of a person, and to remind those who come from a world of privilege to stop and assess how their experiences might differ from others.
The Hunger Games trilogy is heavily steeped in deception and manipulation, and Catching Fire places an even greater focus on the art of deception than its predecessor. As Katniss says, her fabricated romance with Peeta “became a key strategy for [their] survival in the arena” (9) during the Games in the first novel. In Catching Fire, they must keep up the charade of being madly in love in order to keep peace in the districts and squash any ideas of rebellion. The safety of their friends and family also hangs in the balance.
The first half of the novel focuses heavily on Katniss and Peeta’s struggle to keep up their happy lovers act, but the second half—once they learn that they will be going back into the arena—causes them to shift their focus. They now genuinely care about each other, and as their feelings deepen, the act of being in love becomes less performative, and they begin to share genuine moments of affection. Peeta still uses tactics of manipulation such as outright lying to the Panem audience about Katniss’s pregnancy, and even Finnick and Johanna make comments in the arena about Katniss’s “condition.” This lie is meant to evoke pity from the audience, or even to drive them to help by sponsoring Katniss and sending her gifts. Katniss also lies about “hearing” the force field to make sure the Gamemakers don’t become aware of the telltale shimmer that allows Katniss and her allies to exploit the arena’s weaknesses. Lying in all of these circumstances is seen as acceptable, and Collins’s examples of deception propose that lying is not inherently immoral if it is meant to help a person survive.
However, the big reveal at the end of the novel—the news that there was a planned escape that Katniss and Peeta were not made aware of—is jarring and upsetting to Katniss. Ironically, earlier in the novel Peeta became angry with Haymitch and Katniss for keeping information from him at the start of the Victory Tour. Although she agreed to not lie to Peeta or leave him out of the loop anymore, Katniss almost immediately broke her promise by going to Haymitch and begging him to help her conspire to keep Peeta alive. When Katniss learns that she wasn’t clued in on the big escape from the arena, she is furious with Haymitch and now understands the depth of betrayal that Peeta must have felt every time he was excluded from their plans. Through this alternate portrayal of deception, Collins sends a warning to readers that withholding the truth from someone—especially when that truth directly relates to their safety and well-being—is exceptionally cruel and can break long-standing trust between two people. Katniss trusted Haymitch, but their relationship is forever altered when she learns that he lied to her.
By Suzanne Collins