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70 pages 2 hours read

Edmond Rostand

Cyrano de Bergerac

Fiction | Play | Adult | Published in 1897

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Themes

Unrequited Love

Cyrano is a famous figure of unrequited love. He fears rejection from his beloved Roxane because of his large nose and hides behind Christian, whom he knows Roxane finds attractive. Moreover, Cyrano hides his love in words: “[M]y heart hides behind phrases” (125), he says to Roxane while pretending to be Christian in the darkness under her balcony. Roxane demands that love be presented in beautiful words, rejecting Christian when he tries to woo her by merely saying “I love you” (117). However, Cyrano does not believe words will be enough for Roxane because she tells Cyrano that she adores Christian’s hair and eyes.

Hair and eyes come up frequently in Cyrano’s poetic descriptions of his romantic and unrequited feelings. He recalls a day in May when Roxane had her “hair / Drawn low, that one time only [...] After the flood of sunshine that you are, / My eyes are blinded by your burning hair!” (127). Roxane’s attraction to Christian’s curly hair can be compared to Cyrano’s attraction to Roxane’s bright hair. Her hair shows up again in the final letter Cyrano writes as Christian, recalling her habit “of pushing back a lock of hair / With one hand, from your forehead—and my heart / Cries out” (218). It is only when Cyrano reads this letter out loud in front of Roxane that she realizes he is the author—the one who loves her. Cyrano continues to deny this fact, even as he is mortally wounded and dying. Maintaining his distance from his beloved is a kind of unrequited love that monastic authors like Andreas Cappalanus laud in The Art of Courtly Love. Women are placed on unreachable pedestals and worshiped from afar in the ideal form of this love.

The ideal of unrequited love is a part of the courtly love, or chivalric love, tradition that is rooted in Arthurian romances. English romances like Sidney’s Acadia present multiple men adoring the same unattainable woman. Before Cyrano wins a kiss from Roxane for Christian, the three of them are in what scholar Eve Sedgwick calls a “homosocial triangle.” This describes intense, platonic bonds between men that are arranged around a desired woman. However, Cyrano de Bergerac crosses the line into consummating love, changing the dynamic when Christian obtains Roxane’s kiss as well as her hand in marriage. Cyrano maintains the secret of his epistolary authorship when Christian dies. This is because Christian’s death occurs before the men are able to give Roxane the ability to choose between them with the knowledge that Cyrano wrote the letters. Maintaining the secret is a way of maintaining the male-male bond rather than consummating his love for Roxane. Even at the moment of his death, Cyrano believes in the idealized form of courtly love—one that does not need to be, and in fact shouldn’t be, requited or returned.

Artistry Versus Commercialism

A less famous but prevalent theme in Cyrano de Bergerac is the conflict between artistry and commercialism. Cyrano believes in creating art for art’s sake rather than creating art for money. When rejecting patronage from Guiche, Cyrano says, “When I have made a line that sings itself / So that I love the sound of it—I pay / Myself a hundred times” (85). Producing writing under the direction of someone else, or allowing someone to change his writing, is an impure, or soulless, act in Cyrano’s opinion. Guiche eventually comes to respect Cyrano for this commitment to artistic freedom, saying “I envy him” (207). While Guiche comes to this opinion over time, Cyrano forces his opinion of art for art’s sake on other artists. He refuses to allow the subpar actor Montfleury to perform in the play La Clorise. When the theater complains about him ending the performance before it even begins, Cyrano gives them all his monthly salary.

Ragueneau also illustrates the theme of Artistry Versus Commercialism. He is upset when his wife Lise uses poems by his friends as wrapping paper for pastries. The pastries represent his income and livelihood, but he values the poems more than being able to distribute his wares. He tells customers to “give me back the bag” (61), exchanging it for more pastries and therein taking a monetary loss to keep the poetry. Cyrano notes that Ragueneau’s poet friends are hurting his business—he doesn’t always charge them for what they eat, or he allows them to pay with poems. However, Ragueneau’s own poetry is inspired by his work as a pastry chef. He writes “A Recipe for Making Almond Tarts” (69), a poem that has baking as its subject matter. Finding artistry in his business, or combining artistry and commercialism, sets him apart from Cyrano.

Cyrano’s dedication to artistry is part of his fatal flaws: his pride and vanity. While he does live “His own life, his own way—thought, word, and deed / Free!” (207), he becomes extremely impoverished and emaciated at the end of his life. In addition to not accepting patronage, Cyrano writes satires of people who compromise in ways he is unwilling to, in other words, those who do accept patronage. Because of these satires, his friends who do end up selling out according to Cyrano’s standards, such as Ragueneau, who took an arts-adjacent job as a tech hand at the theater are often embarrassed to tell Cyrano of their fate because they know he will not approve or understand why they choose to prioritize their standard of living over their art. These proud actions cause Cyrano to gain many enemies, and one of them arranges for him to meet with a so-called accident—a lackey allows a log to fall on Cyrano’s head. Yet, Cyrano dies without becoming a commercial artist. He sacrifices not only his comfort while living but also his life itself to be an artist who never creates art for money.

The Nature of Beauty and the Mind

Cyrano de Bergerac investigates the relationship between the external and the internal—the body and the mind. While at the front, Cyrano reads a book by Descartes, a philosopher who supported a division between the body and the mind. This is referred to as Cartesian duality. Christian is beautiful, like Roxane, but Cyrano does not consider himself beautiful because of his large nose. When they first discuss Roxane, Christian wishes he had Cyrano’s wit. Cyrano replies, “Borrow it then!— / Your beautiful young manhood—lend me that, / And we two make one hero of romance!” (99). Christian is the beauty and Cyrano is the brains in the Cartesian duality.

However, this clear Cartesian division between the mind and body becomes complicated. When Roxane confesses her crush on Christian due to his good looks, Cyrano says Christian’s “mind may be as curly as his hair” (75). He argues that the external is a reflection of the internal. Associating virtuousness with beauty, as Cyrano does when speaking about Roxane, or vice versa, is common in Protestant philosophy. This is seen in plays such as Richard III by William Shakespeare, where the titular character’s internal evil nature is represented externally in his deformed body. Cyrano is known for being well-read and witty as much as for having a large nose. When he argues with “The Meddler” in the theater, he says that a small nose, or a flat face, is “devoid of pride, of poetry, / Of soul, of picturesqueness, of contour, / Of character, of NOSE in short” (43). This continues to connect external physical features with a person’s internal landscape. Similarly, when Christian fails to say the right thing under Roxane’s balcony (when he rejects Cyrano’s help), Roxane tells Christian that being absurd “displeases [her] / As much as if [he] had grown ugly” (119). She equates lack of wit with a lack of beauty.

However, after receiving daily letters from Christian (written by Cyrano), Roxane asks for forgiveness for “being light and vain and loving you / Only because you were beautiful” (186). Her feelings of love, and about love, evolve due to getting regular glimpses into Cyrano’s mind—through his words—rather than seeing Christian’s body. Christian encourages Cyrano to confess his love for Roxane because she says she would love him even if he were “ugly” (188). However, Christian’s death, the death of the body that was Cyrano’s conduit for safely expressing his love for Roxane, stops him from telling her the truth. He says, “I cannot ever / Tell her, now…ever…” (194). Only when he is dying does Roxane guess the truth. She then reiterates that the mind is more important than the body—that love is rooted in someone’s character, rather than their beauty.

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