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58 pages 1 hour read

Amartya Sen

Development As Freedom

Nonfiction | Book | Adult | Published in 1999

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Chapters 7-8Chapter Summaries & Analyses

Chapter 7 Summary

Sen says that after people read reports of famines and widespread malnutrition, they tend to make the pessimistic assumption that hunger can never be eliminated. Population growth seems to only make this problem worse. However, he says that the facts do not justify such pessimism, particularly regarding famines. The issue with famine is, surprisingly, not the amount of food that is available, but rather the substantive freedom of individuals and families to gain ownership of food either by growing it or buying it on the market. In most cases, there is sufficient food within a country to prevent people from starving if it were distributed differently—but the poorest people lack access to it. In the minority of cases where this isn’t true, the freedom to buy food on the international market would cover the remaining gap. So, it is the lack of economic power to buy food that causes famine, rather than the lack of food itself.

A family’s ability to earn ownership (or “entitlement”) of food depends on three major factors: Their “endowment” or ownership of productive resources like labor and land, what they can produce using these endowments, and the exchange conditions for selling their labor or their products. Disrupting any of these can cause famines. For example, the relative price of fish and rice dramatically shifted in the 1943 famine in Bengal, in pre-independent India; Bengali fisherman could no longer sell enough fish to buy the cheaper rice that provided most of their calories. As the crisis hit, people postponed services like haircuts, and barbers found their earnings relative to food prices decline up to 80% in some areas; in turn, this drove the barbers into severe hunger. As food prices rose, the ability of the working class to afford it declined. In another example, the Bangladesh famine of 1974 occurred during a year when food production reached a five year high. However, heavy flooding earlier in the year had led to widespread unemployment for poor agricultural laborers, and the fear of crop failures had caused food prices to preemptively skyrocket. The famine itself did not begin with crop failures; rather, food prices rose due to increased urban demand for food, which was, in turn, caused by an evolving war economy.

Other famines clearly coincide with crop failures—these include the famine in Ireland in the 1840s, and the Chinese famine of 1958-1961. However, even in those cases, some sections of the population remained unaffected by the famines while others suffered. Local or class-based inequalities cause some groups to lack the means to acquire additional food, either locally or from other regions and countries. Famines rarely afflict more than 5% of the population. Even if the poorest 10th of the population completely lost their ability to buy food, fully replacing that income would amount to perhaps 3% of GNP—something even a poor country could afford in a temporary emergency. India, Botswana, and Zimbabwe have all successfully fought famines by creating short-term mass employment via public works projects. In practice, famines occur when the government is indifferent to a particular population; instead of supplementing lost income or moving food to the hungry area, they allow a food “countermovement,” in which crops are shipped away from famine-afflicted areas to more profitable markets. This is what happened in Ireland in the 1840s and in Ethiopia’s 1973 Wollo famine. Cultural alienation and prejudice led the British government to blame the 1840s famine on Irish laziness and the 1943 Bengali famine on Indians breeding “like rabbits” (174), thereby letting Britain absolve itself from responsibility to help its subjects.

Therefore, preventing famine relies on nurturing general economic growth, not merely improving agricultural techniques. If famine does occur, it can be stopped by a robust government response—preferably by creating emergency employment so as to minimize disruptions to people’s lives and to the markets. The power of such a public response explains why no modern democratic countries (even poor ones like Botswana and Zimbabwe) have endured famine while dictatorial ones have. The ruling class never goes hungry in a famine, but they will likely lose their status in a democracy if they ignore such visible suffering among the voters that elected them. A free press ensures that this suffering is visible, unlike China’s failed “Great Leap Forward” when the Communist party’s monopoly on news obscured the starvation of millions. Even Mao complained afterward that the government itself didn’t understand rural suffering. Democracies help ensure protective security (a social safety net for the disadvantaged) and the transparency guarantee (a free press and scrutiny of business arrangements)—both of these are valuable to developing countries. Even richer economies need these guarantees, as demonstrated by problems in the financial markets of authoritarian East Asian countries in the 1990s.

Chapter 8 Summary

Women’s rights movements increasingly focus on acknowledging and enhancing women’s agency in addition to simply looking at their passive wellbeing. Supporting women’s ability to earn a good income, benefit from education, and have equal property rights has proven capable of remedying many of the inequalities in their wellbeing. These include the excess mortality of girls compared to boys in cultures that value male children.

Women’s gains in helping shape household decisions can be both a cause of family conflict and an opportunity for productive cooperation. Empowering women ought to lead to better care for children, especially girls, since this tends to be a priority for mothers. Female participation in the labor market and improved female literacy have strong correlations with improvements in child survival rates, including reducing the gap in girls’ and boys’ mortality rates. In contrast, gender bias in child mortality rates remains the same or gets worse in states that have seen modernization or increased male literacy without female empowerment.

Women who take advantage of educational and employment opportunities are likely to delay having children or not do so at all, reducing fertility rates. This is an increase in substantial freedom because the sacrifices involved in bearing and raising children are frequently imposed on women. Sen says that women are “shackled” by having large families; he suggests that reduced fertility rates benefit society as a whole. There is some evidence that crime declines in states with a higher proportion of women. Women can be successful in politics and the economy when allowed to exercise their agency. For example, Muhammad Yunus’s pioneering microloan business, Grameen Bank, predominantly serves women who are starting small businesses, and it reportedly has an impressive 98% repayment rate on its loans.

Chapters 7-8 Analysis

Chapters 7 and 8 summarize important and controversial work that Sen did earlier. They argue for his entitlement thesis concerning famines and voice his ideas about the consideration of gender as a major factor in development. He argues that famines are caused by a lack of entitlement more than a lack of food, and his ideas about the transformative power of unleashing women’s agency in economic, educational, and family matters has become standard doctrine.

The issue of famine, especially, has personal meaning for Sen. He lived through the Bengali famine of 1943; this, he repeatedly affirms, was the last major famine in India. Once the indifferent and racist British colonial government had been replaced by a native democracy, there were no more famines in the country despite crop failures. For Sen, that fact not only proves the value of democracy and Freedom as the Means and End of Development; it also indicts the British who occupied the country of his birth. According to Sen, this proves that the colonial government could have saved the multitudes of people who died if it had cared enough to do so. Instead, Winston Churchill blamed the Indians for overpopulating their subcontinent, and he likened their suffering with those of the Germans that Britain was fighting at the same time, calling both “beastly.” Sen sarcastically remarks, “One cannot but sympathize with Winston Churchill’s double jeopardy confronted by the beastly Germans wanting to topple his government and beastly Indians requesting good governance” (174). Obviously, requesting good government and help for the starving is different from Nazi military aggression; the fact that Churchill equated the two shows the depth of racism he directed against colonial subjects such as the people of India. Sen again uses sarcasm when he discusses British cooking in relation to their mistreatment of the Irish. This bitter humor is the only direct indication Sen gives of his personal stake in this chapter. He avoids any personal anecdotes he might have had about the famine, though he does give personal stories in other sections. Here, he resolutely sticks to an analytical and academic tone to give his arguments more credence.

Thematically, Chapters 7 and especially 8 shift the book’s focus to The Importance of Empowering Marginalized People. To Sen, famine sufferers are not just passive victims; they are agents with the ability to make a living, but they are faced with a difficult circumstance. Famine results when they are denied the ability to sell their labor fairly and when their voices are silenced so they cannot influence the political process. A development approach based on capabilities and prioritizing freedom would reduce these unfreedoms before famine strikes. This would place the potential victims in a position to fight the famine and call on the government as needed. Sen’s preference for mass employment schemes to fight famines comes, in part, from this ideological commitment to empowering people rather than making them passive recipients of aid.

Since Sen argues for freedom as the means and end of development, he also believes in empowering women to make choices about money, employment, and family, seeing this as a good in itself. Women are marginalized to varying extents in most societies. Sen argues that empowering them can increase the labor force, affect micro investments, change family dynamics and fertility rates, improve child mortality rates, and even reduce crime rates.

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