107 pages • 3 hours read
Randa Abdel-FattahA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
The hijab (religious veil) is the novel’s central symbol. Amal’s decision to wear a hijab full time opens the book and sets the story of a young woman’s wish to observe her faith and live a typical, teenage life. From this perspective, the hijab symbolizes Amal’s religious beliefs and her ability to choose her own way of expressing those beliefs. The hijab is also symbolic within the world of the novel. As an external badge of her principles, it symbolizes for various characters two opposing things: for some, it is the mark of Amal’s repression and the oppression of her religion (this is why at the beginning many characters ask her if her parents made her wear it); for others, it is the sign of her modesty, chastity, and determination.
Like characters in this novel, most readers will already have their own idea as to what a religious veil might symbolize. However, the author guides us through Amal’s journey in such a way that by the end of the book we understand the hijab also as a representation of Amal’s strength of character, because even though she sometimes doubts the wisdom of her decision due to many obstacles that her choice to wear the covering creates, she never falters. Wearing the veil thus also becomes a sign of her maturity, her common sense, and her religious sense all together. This is especially important because Amal has made this decision herself, and the hijab forms part of her complex identity of an Australian-Muslim-Palestinian girl.
Food as a symbol has multiple interpretations, both within the novel and for us as readers, depending on the context. Islamic faith recognizes halal food (which is permissible), and haram food (forbidden for Muslims, like pork meat). In this sense, for several characters in the novel (including the protagonist, Amal), food is another representation of their religious observance. Uncle Joe and Aunt Mandy, who do not follow the strict rules of Islam, criticize Amal’s family by commenting, “in Ramadan, we’re ‘mad’ to fast. When it’s prayer time, they ask us why we bother. When we buy halal food, we’re ‘too extreme’” (71). In this instance, food becomes a symbol of division, because non-Muslims and nonobservant Muslims fail to grasp the significance the choice of food has for believers.
During the fasting month of Ramadan, abstaining from food symbolizes purification. In a similar sense (although nonreligious), abstaining from food represents both hope and punishment for Amal’s friend Simone (hope that by losing weight she will become “acceptable,” and punishment because she is under pressure from her mother and society). For the reader, in this context, food symbolizes oppression by the damaging standards in popular culture regarding a woman’s attractiveness.
With older women like Mrs. Vaselli and Leila’s mother, Gulchin, food symbolizes life. It becomes a ritual to feed everybody; through food, they express the wish for vitality, both for themselves and for those whom they serve. Amal’s mother always prepares a lot of food when her younger brother visits, as a sign of affection. Additionally, the choice of food in the novel represents a desire for simplicity and straightforwardness: When Amal’s parents celebrate their anniversary, her father books a fancy restaurant, yet they decide on the spot to go for a simple kebab instead.
The motif of choice is central to this novel, which opens with Amal debating whether to start wearing a hijab full time. This choice will inform the whole book, and will lead Amal down a path of self-understanding and maturity. By choosing to wear a veil, Amal also chooses to present herself clearly to the community as an observing Muslim, opening herself up to ridicule, prejudice, and expressions of hatred as well as support. Her friends Simone and Eileen choose to support her in her decision, and their choice cements their status as outsiders in the posh school they attend. However, Adam’s choice to learn to understand Amal’s decision does not come easy, because he does not grasp the significance of religious faith in Amal’s life. (If he understood this, he would not have made the choice to make a romantic advance, because he would have known that, according to her religion, Amal cannot form romantic engagements before marriage.)
Mrs. Vaselli’s choice to renounce her son costs her many years of happiness and enjoyment with her family. In contrast, her choice to reconnect with her son at the end of the novel, although a hard decision to make, brings her joy. Similarly, Gulchin’s choice to observe old-fashioned Turkish traditions and customs almost costs her relationship with Leila, because Leila chooses to follow her own heart and live her life according to her ambitions. By the end of the novel, Gulchin too, chooses to accept that times have changed and that she has to sacrifice some of her beliefs to keep her child happy and a part of her life.
The author places the motif of choice in the center of her work because she wants to show that we always have choices, and that although some of them are hard to make, they are crucial to our development as human beings. The choices her characters make propel the action of the novel and create the multistory arc.
The motif of diversity is significant in this novel because of its setting. Australia is a country of immigrants, and as such, it is important that many diverse ethnicities, religions, and cultures make themselves heard and become part of the Australian cultural landscape. The author, Randa Abdel-Fattah, is of Egyptian and Palestinian origin, and she has placed diversity at the core of her novel to allow different voices to express themselves and to illustrate the way diversity-rich communities can function.
The protagonist, Amal, comes from a Palestinian family, her friend Leila is Turkish, and Yasmeen’s parents are British and Pakistani. Of her school friends, Josh is Jewish, Eileen is Japanese, Adam and Simone are of Anglo-Saxon descent, and her next-door neighbor, Mrs. Vaselli, is Greek and an Orthodox Christian. By creating characters of such diverse backgrounds, the author emphasizes the richness of Australian culture, and she shows us through Amal’s experiences that the interconnectedness between all of these cultures and religions is what makes Australia great. Through exposing the dark side of prejudice and casual racism, the author also indicates that there has to be a balance in representation and a respect for minorities. Appreciation of diversity thus becomes an important motif and one of the key messages of the novel.
The issue of religious observance forms the crucial plot element of the novel. Thanks to her parents’ modern attitude, Amal, as a Muslim, has an option whether to externalize her faith through wearing a hijab full time and performing prayers at school. She decides to do so on her own, which is significant for understanding her character and the central premise of the novel, which deals with the repercussions of Amal’s choice. The author depicts Amal as an observant Muslim and as a person who deeply believes in the tenets of her religion, thus showing the reader how religion becomes faith.
However, regardless of the truth of her religion, Amal voices strong opinions against radically traditional, outdated, and damaging attitudes displayed by Gulchin, Leila’s mother, and Leila’s brother, Hakan. Amal believes that such traditions, carried over from their countries of origin, but importantly, stuck in time and blind to the changes of culture, do a disservice to religion as a whole, because they do not represent the ideals of faith. Amal also expresses disagreement and outrage at Mrs. Vaselli’s decision to renounce her son because he changed his religion. In Amal’s mind, religion never represents an obstacle but a way to connect with others. In today’s world, we could say she has an idealized view of religion, but the author emphasizes through Amal’s character that such idealism is not displaced, and that by staying true to ourselves and aware of our environment, we can lead more meaningful lives.
Every religion contains strong elements of tradition that pass down through generations. The author exemplifies though Gulchin and Mrs. Vaselli that when tradition takes over religious belief, they both degenerate into actions that do no good for anyone. By showing us the example of Amal and her family, she underscores how religious traditions can exist without endangering free will or freedom of choice.
By Randa Abdel-Fattah