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37 pages 1 hour read

Michael Crichton

Eaters Of The Dead

Fiction | Novel | Adult | Published in 1976

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Character Analysis

Ahmad ibn Fadlan

Ahmad ibn Fadlan is the primary narrator and protagonist of Eaters of the Dead. The novel is presented as an authentic manuscript detailing Ahmad’s journey from Baghdad to Scandinavia. Although Ahmad ibn Fadlan is a real historical figure who did make a similar journey and documented his experiences, the character of Ahmad diverges from reality when he becomes a part of Buliwyf’s band of warriors. At this point, Ahmad is no longer the central figure in the novel. He is the narrator, and he is actively involved in the plot, but largely observes the events of the story and is incidental to the way in which the plot unfurls. Ahmad is present in the kingdom of Rothgar to satisfy the prophecy of an old soothsayer, foreshadowing how Ahmad becomes integrated into Norse culture over the course of the novel. Buliwyf becomes the primary agent of the story, leaving Ahmad to become the witness to the events and the person who turns a Buliwyf’s story into a legend. Ahmad’s role in the fictional part of the story is to witness and record so that he can share the legend of Buliwyf with the world. In order to do this, Ahmad must undertake an interior character arc, developing from disgust to appreciation for Norse culture and its heroes.

Ahmad also takes on the role of the reader throughout the novel. He is intrigued and confused by the Norsemen’s culture and his learning process facilitates the reader’s understanding of events. While the main adventure plot follows Buliwyf’s battle against the wendol, Ahmad’s transformation into a Norse warrior occurs alongside it. This transformation involves several key steps; Ahmad goes through stages of confusion, intrigue, questioning, acceptance, and internalization throughout the novel. The practices and ideas which once confused him become an essential part of his character. The scared foreigner who struggled to understand anyone becomes the blood-soaked warrior who overhears Wiglif’s insult against the recently deceased Buliwyf and immediately reaches for his sword. Ahmad becomes a warrior, absorbing the cultural values of the people he observes. Ahmad’s new perspective elevates him beyond being a passive observer. He becomes an active participant in the climactic scene of the story, and he wins the respect of the people he documents. Ahmad is eventually accepted as one of the Norsemen and he proves himself to be worthy of inclusion in their story.

Buliwyf

Buliwyf is a key figure in Eaters of the Dead and one of the essential links between the novel and the epic poem Beowulf. As the similarity of their names suggests, Buliwyf is a reinterpretation of the eponymous protagonist of Beowulf. He is the leader of a group of Norse warriors who come to the aid of a king to fight a terror which has been attacking and killing his people. Buliwyf is a strong leader and respected by his followers. He embodies Norse ideals of honor and valor to the point where the people of the kingdom of Rothgar quickly respect Buliwyf when he arrives to help them. He is tall, physically imposing, and a skilled tactician, using his intellect to form defenses and plan the campaign against the wendol. Though Ahmad is the narrator of Eaters of the Dead, Buliwyf is a driving force in the narrative and serves as a secondary protagonist. His strength and leadership become an example for others to follow.

A key aspect of Buliwyf’s character is his embodiment of the heroic ideal of Norse culture. Even Ahmad, a man unfamiliar with the Norse culture, instantly recognizes in Buliwyf all the strengths that the Norse people hold to be important. He accepts Rothgar’s plea for help and willingly goes to his death because these are the honorable things to do. Buliwyf falters only out of a desperation to protect his warriors and Rothgar’s people, undertaking a surreptitious attack against the wendol. Once he has regained his honor and killed the mother of the wendol, Buliwyf dies happily. Buliwyf transcends death and lives on in Ahmad’s stories by perfectly embodying the culture in which he lived.

Herger

Herger is a Norse warrior and Ahmad’s main companion during his journey, as he shares a common language with Ahmad. As such, Herger becomes the lens through which Ahmad views Norse culture. Herger provides the insight, background, and context to events, describing cultural practices and beliefs which would otherwise confuse Ahmad, and by extension the reader. Herger teaches Ahmad how to fight and how to win his honor in battle, turning Ahmad into a true Norseman. Herger mocks Ahmad at first and claims that he knows nothing; he chides Ahmad for his supposed cowardice and laughs at Ahmad’s religion. To Herger, Ahmad’s beliefs and manners are signs of weakness or foolishness. Gradually, however, Ahmad begins to win Herger’s respect by never shying away from the challenges that the warriors face. Herger also provides external insight into Ahmad’s character. As the narrator, Ahmad is confessional and sincere, admitting that he does not believe that he is worthy of the warriors’ company. Herger points out that—even though Ahmad complains often—Ahmad does everything the warriors do. Herger is impressed by Ahmad’s actions and comes to appreciate Ahmad’s courage. By the end of the novel, the dynamic between the characters has changed. Herger shows a genuine interest in Ahmad’s culture and Ahmad teaches Herger about his beliefs; the student becomes the teacher and Herger becomes a more worldly man. Just as Ahmad learns that the Norse culture has a depth and complexity that he never thought possible, Herger also learns that other cultures can be as brave and as strong as the Norsemen, even if they show it in different ways.

Rothgar

Rothgar is the ruler of a small kingdom in the north. After constructing a huge and lavish hall in his kingdom, he attracts the attention of the wendol. They attack his people every night, cannibalizing the population and destroying the buildings in the town. As an old, weakened man, Rothgar is unable to defend his kingdom so sends for help. Buliwyf answers Rothgar’s request and frees Rothgar’s kingdom from the terror of the wendol. In the novel, Rothgar is presented as a Norse counterpoint to Buliwyf. He is an example of what happens when a Norse king grows old and becomes weak and ineffective if he does not die in battle. Rothgar loses his honor because he is unable to defend his people. He did not die an honorable death and so has faded into irrelevance in old age. Buliwyf is killed in battle defending Rothgar’s kingdom, demonstrating how a true warrior is meant to die. As such, Rothgar becomes a warning for the other Norsemen. His decline and loss of honor shows the importance of dying a heroic death at a young age in Norse culture, before the arrogance and weakness of old age becomes a danger to all.

Wiglif

Wiglif is the son of Rothgar. He killed all of his brothers except Wulfgar, eliminating other potential heirs to his father’s throne. Wiglif is sly, sinister, and his ambition is a threat to the kingdom. He lacks his father’s authority and crosses moral boundaries in the name of success. As Ahmad explains, a potential heir killing his rivals is not uncommon in Norse culture, but Wiglif’s scheming still annoys the honorable Buliwyf and his warriors. Wiglif also attempts to undermine Buliwyf, even as Buliwyf is fighting against the wendol on his behalf. While many of Wiglif’s actions are morally objectionable to the modern reader but commonplace in the Norse culture, his self-centered attitude is presented as abhorrent in all contexts. Wiglif places his own needs and desires above those of the community. He threatens to hinder Buliwyf’s defense of the city to ensure that he will retain his place as the likely heir. Wiglif’s arrogance and selfish behavior frames him as an enemy of the community and a person who is willing to allow everyone to die so long as he can take the throne. Wiglif is an illustration of the perils of individualism in a society that emphasizes community and the spirit of the collective.

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