39 pages • 1 hour read
Thomas C. FosterA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Sexual symbols abound in literature, especially since the advent of Freud’s theories in the early 20th century. Freud stressed that sexual yearnings were often disguised in dreams and the subconscious. Foster explains, however, that sexual symbols existed long before this. Myths involving knights and their exploits have sexual overtones, with lances and chalices serving as phallic symbols. Such symbols and indirect references were the only ways to refer to sex for centuries, as sex was a heavily censored topic. As the 20th century progressed, censorship began to crumble. D. H. Lawrence was one of the first authors to plumb this new freedom, so his work is full of sexual references.
Following up on the previous chapter, Foster writes, “[t]he further truth is that even when they write about sex, they’re really writing about something else” (152). John Fowles, for example, has a famous sex scene in his novel The French Lieutenant’s Woman that speaks to novel’s themes of individualism and freedom from conformity. Two other novels famous (or infamous) for their sexual content are Anthony Burgess’s A Clockwork Orange and Vladimir Nabokov’s Lolita. Each, Foster argues, uses sex more as a vehicle to explore other themes.
In Chapter 18, the author examines the meaning of a character’s submersion in water. As the chapter title indicates, when a character survives being underwater, the submersion may symbolize a kind of baptism. Religious baptism is a kind of cleansing and rebirth; when characters fall into water, it may be an indication that a baptism is taking place. In Ordinary People by Judith Guest, two brothers go sailing and one drowns. The surviving brother appears to have limited life potential; his drowned sibling, on the other hand, was the golden boy. The brother who lives has to cope with survivor’s guilt as well as everyone’s low expectations for him. However, he is now out of his brother’s shadow: in other words, he is reborn.
Geography covers a wide range of topics, as Foster explains: it’s “setting, but it’s also (or can be) psychology, attitude, finance, industry—anything that place can forge in the people who live there” (174). Sometimes setting dominates a story so much that it couldn’t be written in any other place, such as in The Adventures of Huckleberry Finn. In other works, setting can virtually be a character of its own. The author describes this use of setting in Tim O’Brien’s Vietnam novel Going After Cacciato. Traditionally in Western literature, the southern climates have been depicted as more open, freer, and even libertine when compared to the north. Thus, Foster writes, “when writers send characters south, it’s so they can run amok” (179).
Similar to weather, written about in Chapter 9, seasons represent various meanings in stories. Spring connotes new life or rebirth, for instance, while autumn suggests the golden years in one’s life. This symbolism is so ingrained in our way of thinking that they are ripe for irony, or upending expectations. Spring, for example, can also bring drenching rains, floods, and death—the opposite of its usual meaning. Eliot uses spring ironically in his poem “The Wasteland,” which opens with this line: “April is the cruellest month” (191).
In this second Interlude, Foster pauses to emphasize something he mentioned earlier, that there is only one story that encompasses all of human activity. This story is hard to define because it’s so large and inclusive, but Foster believes the story is about “ourselves, about what it means to be human” (194). In that sense, there is nothing that has not already been written about, and writers need to look for new angles to age-old topics. Likewise, characters often resemble other characters that appear in great literature. This endless set of connections is known as “intertextuality.” A similar notion is that of “archetypes,” (see both terms in Index of Terms) taken from psychoanalyst Carl Jung’s theories. Characters fall into patterns of behavior that repeat in literature, starting with the earliest myths.
The elements discussed in this group—sex, submersion, setting, and seasons—further the author’s discussion of the aspects of a story that are not always what they appear to be. The two chapters on sex reflect how authors react to restrictions on their writing. Foster explains that when sex was heavily censored during the Victorian era, authors seemed to write a lot about sex and found clever ways to represent it. Then in the 20th century, the restrictions were lifted, so many authors initially explored it openly. After a time, however, sex became passé, and authors looked for new themes to examine. Thus, by the time of John Fowles in the 1960s, for example, sex came to represent other themes altogether, reversing the earlier trend when innumerable other things represented sex.
In the second Interlude, Foster explicitly develops his theme about literature having just one big story. All authors tackle ideas and stories that have already been dealt with in both human experience and literature. Foster mentions 4,500-year-old writing on a piece of Egyptian papyrus that notes “all the stories have been told and that therefore nothing remains for the contemporary writer but to retell them” (195). Therefore, readers have long been reading stories whose only original quality involves how they are told. To Foster, all readers have a deep well of common knowledge from which to draw, which enables readers to find meaning in intertextual references.
By Thomas C. Foster