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68 pages 2 hours read

Yeonmi Park, Maryanne Vollers

In Order to Live: A North Korean Girl’s Journey to Freedom

Nonfiction | Autobiography / Memoir | Adult | Published in 2015

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Chapters 4-6Chapter Summaries & Analyses

Chapter 4 Summary: “Tears of Blood”

Chapter 4 describes the famine of the 1990s and Park’s family’s plight to survive. In her earliest years, they are relatively affluent compared to their neighbors, but due to their poor songbun status, they are not part of the elite class. Their financial and social status shifts dramatically for the worse in the following years due to the economic and political volatility of the North Korean regime. In 1990, when Moscow rescinded its offer to export goods at a discounted rate to North Korea, the country suffered an economic collapse. The leadership in Pyongyang realized it could not afford to distribute goods as before, and this change caused a widespread famine and forced North Korean people to engage in illegal trading to survive. To repress and control trading, the government established jangmadang (state-managed marketplaces) and introduced heavier sanctions and penalties for trading outside these jangmadang. Within this context, Yeonmi’s father can no longer sustain his business amid increasing competition, and her family struggles to pay back debts.

Winters in Hyesan are extremely harsh, especially when it is considered normal and expected to skip meals. Without running water and reliable electricity, Park’s family struggles to survive. In the end, economic destitution and desperation push Park’s parents to begin an even more dangerous business venture. They begin smuggling precious metals from Pyongyang to Hyesan on Freight Train #9, the only shipping compartment that is not searched by police because it is reserved for the use of Kim Jong Il. From there, the metals can be sold to smugglers who travel to China for profit.

Chapter 5 Summary: “The Dear Leader”

Chapter 5 is mainly an introspection on the concept of “doublethink,” a term coined by George Orwell that Park describes as “the ability to hold two contradictory ideas in your mind at the same time--and somehow not go crazy” (49). This concept characterizes the lives of North Korean people, who seek out imported consumer products and ideas for entertainment and emotional escape, without using them as a tool to critically assess their own destitution.

The chapter starts with a description of Yeonmi’s difficult experience at elementary school. All subjects taught at school are “delivered with a dose of propaganda” and reinforces the Kims’ status as gods (44). This narrative of worship is reinforced in people’s daily lives through cultural channels such as documentaries and movies. Park quotes Jang Jin Sung, another North Korea defector, in coining this phenomenon an “emotional dictatorship.”

North Koreans are exposed to this indoctrination from infancy when they are carried by their mother to their local inminban (neighborhood “People’s units”) meetings once a week. Public executions are performed to reinforce the regime’s legal power and dissuade people from disobedience. Radio and television are wired to only broadcast state-sanctioned programs, and tampering can be punished through imprisonment in labor camps.

Nevertheless, illegal TV programs and VCR cassettes are sold as luxuries and find their way into the hands of North Koreans, especially in border regions like Hyesan. Park believes people who are oppressed seek these products as a way to escape from their difficult lives for a short while. Her father’s business in trade allows her to watch Disney and Hollywood movies, giving her a “first small taste of freedom” (49). While she marvels at their lives, Yeonmi never believes she can emulate the people on screen.

The chapter ends on a memory of Hwang Ok Soon, Park’s maternal grandmother. Despite being poor, she helped and fed neighborhood children by eating very little herself. Park remembers her fondly because she was knowledgeable about the world outside North Korea. Having lived in the South prior to the Korean War, she dreams of a unified Chosun. The famine of the 1990s hits her family hard, so she takes an abundance of sleeping pills one day to stop being an economic burden to them. The chaos caused by her death is a memory Park wishes to but cannot forget.

Chapter 6 Summary: “City of Dreams”

The focus of Chapter 6 is Park’s first visit to Pyongyang in 2002, through which she comments on her parents’ complicated marital relationship. The chapter begins at the turn of the century, which marks an economic high point for Park’s family. Her father’s metal smuggling business in Pyongyang is doing well, and for a time, her family lives in abundance.

However, Park’s father becomes entangled with his Pyongyang business partner, a young woman named Wan Sun. Park explains that North Korean society favors men over women, so it is not unusual for husbands to beat their wives and entertain relations with other women. Wan Sun works as Jin Sik’s assistant, and he rents a room in her apartment where she lived with her family. In 2001, she convinces him that his wife is cheating on him, which upsets Keum Sook so much she asks for a divorce. Park’s parents end up reconciling when Keum Sook’s brother refuses to let her keep her children if she divorces her husband.

In the summer of 2002, Yeonmi visits her father in Pyongyang for the first time. Park describes the experience as magical because to the people living in the countryside, visiting North Korea’s capital in their lifetime is like fulfilling a dream. Yeonmi resides with her father in Wan Sun’s apartment and overhears her one night asking her father to divorce her mother, but she is young to understand their relationship. Instead, she focuses on the night lights illuminating the city, goes to the zoo for the first time, and tries her first fizzy drink. She later realizes that her father was not fooled by North Korea’s propaganda.

The chapter concludes with Yeonmi’s train ride home, where she observes the cityscape gradually disappear, replaced by dirt and poverty. When her father returns to Pyongyang, he receives a phone call about Wan Sun, who has been maintaining a side business with another smuggler and has come under the scrutiny of the police. Yeonmi’s mother warns him to stay away from Wan Sun, but he ignores her advice.

Chapters 4-6 Analysis

Chapters 4-6 explore Park’s unique family circumstances, which enabled them to recover relatively well from the economic destitution of the 1990s. Two main elements allowed her family to succeed financially despite their low songbun status: The first is their fortunate geographic location, and the second is her father’s entrepreneurial spirit.

Chapters 4-6 serve to highlight the cultural particularities of border towns like Hyesan, which stand in sharp contrast to inland cities. Due to their geographic and historical proximity to the outside world, towns like Hyesan have better access to consumer goods and ideas from outside North Korea. Inland cities, meanwhile, do not encounter outside influence as easily, and smuggled goods are rarer and more difficult to purchase. Park’s father realizes this early on and turns a profit by purchasing illegally imported consumer goods from Hyesan—such as cigarettes, sugar, rice, and dried sand eels—and selling them at a premium in inland black markets.

Another point of note is Jin Sik’s avant-garde attitude toward trade. Park’s father, who grew up in a border region with relatives in China, had better access to outside sources and was less susceptible to believe in the North Korean regime’s propaganda about the country’s favorable economic conditions. His dire economic and social situation led him to embark on dangerous but lucrative business ventures to survive. According to Park, Jin Sik had a great entrepreneurial spirit that unfortunately could not be fulfilled under a socialist state like North Korea.

Chapter 5 stands out for its focus on social commentary rather than chronological storytelling. Park takes care to highlight the destitute economic conditions of Hyesan and North Korea in comparison with other countries like the United States and South Korea. In doing so, she demonstrates the practical application of George Orwell’s concept of “doublethink.” North Korean people, including herself, could detach their own situation from what they learned of the outside world, which prevented them from acknowledging or questioning the veracity of state propaganda.

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