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73 pages 2 hours read

David Grann

Killers of the Flower Moon

Nonfiction | Book | Adult | Published in 2017

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Part 1, Chapters 4-7Chapter Summaries & Analyses

Part 1: “Chronicle One: The Marked Woman”

Part 1, Chapter 4 Summary: “Underground Reservation”

The history of the Osage Nation in Oklahoma, and how its members came to own such a vast oil reserve, begins with the administration of Thomas Jefferson. After the Louisiana Territory was purchased from the French, the Osage Nation, which had occupied vast areas of Missouri, Kansas, and Oklahoma (as well as land stretching west to the Rocky Mountains), was “forced to cede nearly a hundred million acres of their ancestral land” (38) and confine themselves to 4 million acres in Kansas. Soon, pressure from white settlers dislodged Osage residents from Kansas (the US government had pledged this land to them forever, but reneged on its promise). The tribe searched for new land and ended up purchasing 1.5 million acres in “Indian Territory” from the Cherokee Nation. The new land was rocky, hilly, and undesirable for farming, which the Osage community hoped would prevent white settlers from dislodging them once again. The tribe moved there in the early 1870s.

The largest camp established was Pawhuska; Mollie’s parents settled in Gray Horse, to the west. Changes came swiftly: The tribe had lost about two-thirds of its population due to disease and being moved, and the buffalo on which they relied were dwindling and would soon become extinct. Most damagingly, the US government began instituting a new assimilation policy; paying back the money the government owed to the Osage Nation was now contingent on tribe members taking up farming and children going to white schools that were created to disrupt and destroy Indigenous culture. Thus, Mollie had to leave her family when she was seven years old to board at a Catholic school in Pawhuska. There, she was required to wear a dress, rather than the usual blanket and moccasins, and was only allowed to speak English.

The final change was a system of land allotment, which was instituted to destroy the communitarian lifestyle of the Osage Nation in favor of private land ownership, which would weaken tribal ties and hierarchies. The US government divided the Osage land into parcels, with each tribe member receiving one. Two things mitigated this plan: First, the Osage Nation had purchased the land outright, which meant that the government could not be quite so dictatorial in its approach. Second, Oklahoma was preparing to enter the US as a new state, which helped because the federal government wanted a fast and smooth road to statehood.

Legendary Osage Chief James Bigheart sent a representative to Washington to negotiate, coming away with a deal in 1906 in which only tribe members were allotted land (not white settlers, as in other places). They would own all mineral and oil deposits beneath the surface as well: Each tribe member received a headright, or “a share in the tribe’s mineral trust” (53), which could not be bought but only inherited. This last provision would turn out to be key; some oil had already been discovered on the Osage territory, but no one knew just how much there was until larger discoveries were made, beginning in 1917.

Part 1, Chapter 5 Summary: “The Devil’s Disciples”

Since the ineffectual authorities were slow to react to the murders and suspicious deaths, Mollie and the Whitehorn family used their wealth to post rewards for information. Through Mollie, Anna’s estate also hired private detectives to help investigate. The estate was administered by Scott Mathis, the general store owner, who had also served as guardian to Anna and Lizzie. In a deeply racist policy, the US Office of Indian Affairs required a white guardian for Osage people it deemed unable to adequately manage the wealth they received from oil. Many of the detectives hired had previously worked for the famous agency run by William J. Burns, “America’s Sherlock Holmes” (59). William Hale independently hired an investigator named Pike. Separately, all these private eyes followed a number of leads over the next weeks.

Some looked into Anna’s phone records. At that time, human operators still physically connected all calls, and a written log was usually kept. The records showed that Anna had received a call from a business in Ralston, a nearby town, on the night of her death; she had picked up, proving that she had been home at least some of the time. When a detective visited the Ralston business, however, the owner denied making the call and said no one else would have either. Moreover, the Ralston operator had no record of such a call, leading the detective to wonder whether the true caller had used the Ralston number as a cover.

Suspicion also continued to fall on Anna’s ex-husband, Oda Brown. One detective traced his whereabouts and, working undercover, befriended him in order to elicit information. No evidence of wrongdoing turned up. Another investigator heard that an Osage woman named Rose had killed Anna over jealousy involving Rose’s husband, but nothing could be found to corroborate this story. Detectives also learned from the cab driver who dropped Anna off at Mollie’s house the day she was killed that Anna was pregnant. Two others with knowledge of this confirmed it.

Months passed with no solid leads. Then, in February 1922, an Osage man named William Stepson, a 29-year-old healthy and active steer-roper, died after suddenly falling ill. The authorities suspected he had been poisoned. The next month, an Osage woman also died from suspected poisoning. That summer, an Osage man died after drinking what authorities believed to be poisoned alcohol. With bodies piling up, several Osage tribe members looked to a white oilman named Barney McBride for help. He had been married to an Indigenous woman, was trusted by the Osage, and had contacts in Washington, DC. McBride was persuaded to go to the capital to seek help from federal authorities. However, the night he arrived in Washington, he was murdered.

Part 1, Chapter 6 Summary: “Million Dollar Elm”

Auctions for leases of Osage land were held biannually in Pawhuska. Rich white oil men and their representatives came from across the country to bid, with prices sometimes surpassing a million dollars. Many Osage tribe members and other locals turned out to watch the auctions, which were held outdoors in good weather (under a tree called the “Million Dollar Elm” [71]) and in a theater in bad weather.

White people treated Osage people with bigotry and disdain, both informally and officially. Newspaper and magazine articles detailed supposedly profligate extravagance, writing voyeuristic accounts full of racial stereotypes about how Osage people spent their money.

Likewise, the government policy of appointing financial guardians was, at best, condescending. In practice, the decision to appoint a guardian was usually determined by blood quantum—a disturbing measure of “Osage blood” one had: full-blooded Osage people almost always had a guardian while those with Osage and white heritage mostly did not. In 1921, this restriction was tightened further when Congress passed a law limiting the amount of money that Osage tribe members with guardians could withdraw from their accounts each year to just a few thousand dollars.

The Osage Nation also had to deal with numerous others trying to separate them from their money: local politicians, shopkeepers, and outright con men—people one tribe member called “a flock of buzzards” (80).

Part 1, Chapter 7 Summary: “This Thing of Darkness”

The mysterious killings continued in 1923, eventually coming to be called the Osage Reign of Terror. In February of that year, an Osage man named Henry Roan was found dead in his car in a ravine, shot in the back of the head. Few people knew that he and Mollie had briefly been married when she was 15, an arranged marriage performed according to tribal rites, which was not official in the eyes of the law. Mollie had not told Ernest about her first marriage, so she kept quiet through the investigation.

People began to wonder who would be next, keeping electric lights on outside around the clock to try to scare any potential intruders from prowling around. The next victim was Mollie’s brother-in-law, Bill Smith. He and Rita had heard someone outside their home more than once; out of fear, they moved to the city of Fairfax to be around more people. In early March, their house exploded. In the confusion and destruction, rescuers found Bill alive, but in terrible pain and with much of his skin burned off. His wife, Rita, was beside him, already dead. A servant also died. Bill survived for several days, cared for in the hospital by one of the Shoun brothers, dying without giving any useful information about who might be responsible. In April, the governor sent the top state investigator, giving some hope to the Osage people, as they felt local officials were corrupt. However, state officials were corrupt, too: The investigator was arrested for bribery and the governor was later impeached.

Another man stepped in to try to investigate: W. W. Vaughan, a lawyer and former prosecutor from Pawhuska. In June of that year, he got a call from George Bigheart, the nephew of former Osage Chief James Bigheart. George Bigheart, who was in the hospital in Oklahoma City, likely another victim of poisoning, insisted he had important information about the case. He asked Vaughan to come right away. At the hospital, Vaughan met alone with Bigheart, who gave him documents and information before he died. Vaughan then boarded an overnight train for Pawhuska to meet with the Osage County sheriff. When the train arrived, Vaughan’s clothes were on board but he was not; a search along the route turned up his body near a stretch of tracks. The documents were nowhere to be found.

The new county sheriff stopped investigating the Osage murders, essentially saying that he was in over his head. The Osage Tribal Council drew up an official petition to send to Washington, DC, asking for federal help. They also contacted Kansas Senator Charles Curtis, who was part Kaw and Osage, asking for his help in persuading the Justice Department to investigate. Amidst all the turmoil, Mollie withdrew, staying inside more and more out of fear that she and her sole remaining sister would be next. She had been living with diabetes for a while, and her condition worsened during this time. The two Shoun doctors visited her at home, injecting her with insulin, a treatment that had only recently been discovered. In 1925, Mollie sent a secret message to a priest that her life was in danger and that she was being poisoned.

Part 1, Chapters 4-7 Analysis

Grann’s detailed look at the history of the Osage Nation revolves around their exploitation at the hands of government officials and non-Indigenous locals because of Anti-Indigenous Racism and Prejudice. This is first manifested in the tribe’s history of being pushed further and further westward, and the US government continually reneged on agreements about where the group could settle for good. The discovery of oil in Osage territory appeared to be a turning point: The tribe briefly gained the upper hand—or at least equal standing—because of their newfound riches. Yet this triumph was temporary, as federal policies quickly moved to reclaim this wealth by imposing a deeply problematic system of guardianship for many Osage people—a system that implied Indigenous owners of oil headrights were incapable of managing their own property, as though they were children or people with cognitive disabilities.

This extraordinary wresting away of control is unprecedented; as few other situations in America have seen competent adults being forcibly limited in how they could spend their own money.

Non-governmental entities also approached the Osage Nation with bias, supporting the government’s overreach. The white press chronicled newly wealthy tribe members by relying heavily upon harmful stereotypes; lurid accounts of how they lived and spent their money hinted that dealing with such wealth was beyond Indigenous abilities. The irony of Grann’s narrative is that while newspapers were insinuating that Indigenous people were falling prey to The Corrupting Effect of Money, the spate of murders shows that it was the white families surrounding the Osage Nation who were actually in the thrall of covetousness.

Grann’s description of the Reign of Terror moves from using murder-mystery tropes to those of the horror genre. The situation grew terrifying as more Osage turned up dead, no one knew who was next, and a state of paranoia set in. Equally destabilizing is the fact that the murderers began using poison, making potential victims all the more fearful of this insidious kind of violation. Finally, the fact that white allies hoping to shed light on the matter are also killed in mystifying and frightening ways creates the effect of a curse or monster from supernatural horror fiction.

The history of mistreatment of Osage tribe members historically ties directly into the lack of trust in local and state law enforcement and legal authorities that the Reign of Terror exposes. By connecting this mistrust to a long series of broken promises, Grann reveals The Pull of the Past on the Present. Law enforcement failures are almost comically outsized: Many were hopeful when the Oklahoma governor sent in an investigator, only to be disappointed when both were caught up in corruption scandals.

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