46 pages • 1 hour read
Ursula K. Le GuinA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section discusses enslavement.
Some Rutulians and Volscians attack Lavinium in the second year of Aeneas’s reign, but they’re easily defeated. Lavinia fears an increase in violence, but Aeneas is a skilled peacekeeper. Lavinia and Aeneas visit King Evander to improve their alliance, since Evander still blames Aeneas for Pallas’s death. His people are now quite poor. To cheer Aeneas during the uncomfortable visit, Lavinia tells him that the great city of his descendants will one day be in Evander’s kingdom and among the Seven Hills; it will be called Roma. In addition, Aeneas makes an alliance with another Greek settlement, Arpi, even though he fought against its leader, Diomedes, during the Trojan War. He leaves without Lavinia to make other alliances, which upsets her because she knows how little time they have left together. She begs him not to travel but knows the futility of trying to avoid fate.
Whenever Aeneas must leave Lavinium, he leaves Ascanius in charge. However, Lavinia and Ascanius greatly dislike and distrust each other. Ascanius is quick to start conflicts, significantly harming Lavinium’s diplomatic relations at every turn. When Ascanius offends Latinus, Latinus asks Aeneas to put him in charge of another city to keep him out of the way; Aeneas agrees and sends his son to Alba Longa. Ascanius rules fairly successfully there alongside his friend and lover Atys. Lavinia and Aeneas celebrate the spring festival of Ambervalia, traveling to Laurentum for a great feast. Lavinia wonders whether Aeneas will really die after three years or circumstances will simply lead him to stop ruling over Lavinium. She hopes he’ll live and even suggests that he give up his kingdom to Ascanius, but he refuses.
After another winter, the War Gate erodes in Laurentum and opens by itself, which is a sinister omen. The area experiences increasing violence, for which Ascanius’s men in Alba Longa are partly responsible. Aeneas leaves to try to quell the violence, which terrifies Lavinia; she knows he’ll die soon but can’t know exactly when. She’s immensely relieved when he returns safely after nine days, having successfully brokered a truce. Aeneas chastises Ascanius, explaining to him that piety involves more than winning wars. He pushes Ascanius to recognize the humanity in even his enemies and to respect them. He hopes that Ascanius can improve and do what’s necessary for his people.
That spring, Aeneas, a beloved king and kind father, starts taking Silvius on horseback rides. In March, Aeneas, Lavinia, Silvius, and others visit the coast to take advantage of good weather. Lavinia tells Aeneas that she’s pregnant with a daughter. In May is the three-year anniversary of the day that Lavinia saw the Trojan ships coming up the river. That day, Aeneas goes out to retrieve a herd of cattle with Achates, his former lover and fellow soldier, and some other men. A group of Rutulians attacks, but Aeneas and his men win the fight, and Aeneas spares one young man’s life. As he retreats, however, the man throws a spear that pierces Aeneas’s chest. He dies in Achates’s arms. Aeneas’s last word is i, meaning “go on, go” (156). Achates and the others bring Aeneas’s body back to Lavinium. Lavinia washes his body and performs his funeral rites as she mourns. She realizes that when the poet said that Aeneas would rule for three years, he meant exactly three years to the day.
Ascanius takes over Aeneas’s rule, though he’s unpopular with the people of Lavinium. During the first year after Aeneas’s death, Lavinia develops a closer friendship with Achates. He struggles immensely with grief, telling her repeatedly how Aeneas died. Ascanius tries to send Achates to serve in Alba Longa, but Lavinia persuades him otherwise because he’s still so fragile. Lavinia doubles back to note that a month after Aeneas died, she miscarried.
Ascanius moves to Alba Longa, still believing it’s a better city. He takes Lavinia, Silvius, and Aeneas’s household gods with him. Achates remains in Lavinium, but Atys, Ascanius’s lover, comes with them to Alba Longa. Lavinia runs the royal household but isn’t happy. Ascanius keeps getting embroiled in conflicts, even antagonizing Evander and Latinus. Latinus visits Alba Longa and suggests to Lavinia that a time may come when she needs to return to Lavinium with Silvius to protect him from Ascanius’s influence. Shortly after the visit, Latinus falls ill and dies. Lavinia suspects that Silvius can see the future in Aeneas’s shield just as she can. He grows up strong, competitive, kind, and well-liked. Ascanius tells Lavinia that he’s sure Alba Longa will be a great city because it was foretold in a prophecy, which surprises Lavinia because the poet never said any such thing.
Ascanius is set to be married, and Lavinia must return to Lavinium so that a new queen can run the household. She asks that Silvius come with her, but Ascanius refuses, even when Lavinia begs him to reconsider. Silvius, who’s only 11, doesn’t want to separate from his mother. She promises to take him to Albunea and tells him about grandfather Picus, the woodpecker ancestral spirit. Out of options, she and some of her attendants flee to Lavinium with Silvius. For a while, they’re safe because Ascanius is busy with his wedding preparations. When he comes to retrieve Silvius, Lavinia and her son hide in the old woodcutter’s cottage near Albunea. After a couple days there, they travel to the sacred grove at Albunea. Lavinia hears an owl in the night saying i-i-i. She has a dream that instructs her to raise her son in the woods.
The next morning, Lavinia tells Silvius about her dream. She goes to Lavinium, leaving Silvius hidden in the woods. She tells her people about the omen with such authority that they agree to her plan, in defiance of Ascanius’s orders. Achates is especially moved, feeling as though Aeneas has come back from the dead to give Lavinia the omen. Ascanius accepts the omen, since he puts much faith in prophecy. The people of Lavinium fix up the woodcutter’s cottage and help with Silvius’s education for the next several years. Ascanius and his wife have no children, and Lavinia suspects that Ascanius is only interested in men.
Although Ascanius is no longer as prone to violence like before, a few border skirmishes occur. During one of these, Atys is killed; he and Ascanius had recently quarreled. Ascanius’s grief overpowers him to the point that many people, especially his wife, find it inappropriate. His wife leaves him and returns to her home. One day, Aeneas’s household gods mysteriously appear in Lavinium, which signals Lavinia and Silvius to return home. Ascanius doesn’t try to stop them. The center of power shifts back to Lavinium, and 16-year-old Silvius becomes king. Ascanius shares power with him graciously.
Silvius eventually marries and has children. Ascanius cedes the throne entirely after ruling Alba Longa for 30 years. Silvius moves to Alba Longa to rule, while Lavinia stays in Lavinium as she ages. Maruna eventually dies, after which her niece accompanies Lavinia on her infrequent trips to Albunea. Unlike the other characters in the story, Lavinia knows that she can’t die and will never reunite with Aeneas in the underworld. She gradually grows weaker and then transforms into an owl and lives forever in Albunea. When she speaks, her “cry is soft and quavering: i, i… Go on, go” (188).
As the story comes to a close, the characters continue to grapple with fate, keeping the theme of Accepting and Resisting Fate central to the text, but they ultimately accept what must happen to them. Aeneas believes Lavinia’s assertions about the future even though she’s vague about how she knows what she does. Having fought many battles, Aeneas is finally at peace and is prepared to accept anything the fates have in store for him. Lavinia finds this much more difficult because she knows that he’ll soon die. She asks him not to travel but knows that trying to avoid fate is futile. In many Greek and Roman myths, characters attempt to avoid fate or outsmart prophecy but invariably fail. The most well-known is the story of Oedipus (most famously told in the play Oedipus Rex by Sophocles), whose parents learn that their son is destined to kill his father and marry his mother. They abandon him, hoping he’ll die so that the prophecy can’t come true. He survives and, unaware of his parentage or the prophecy, eventually returns, killing his father on the road and later marrying his recently widowed mother, not knowing she’s his mother. The whole family is destroyed when they learn the truth. Lavinia fortunately avoids such horrors; she might want to resist fate but knows better.
The thematic significance of Duty and Piety continues as Aeneas remains true to these values, which serve him well during his brief reign. When Lavinia suggests that he give up his kingdom to Ascanius in order to live longer, he immediately refuses because he knows it wouldn’t be right. This is a rare moment in the story when Lavinia attempts to shirk duty, and she feels immensely guilty when Aeneas chides her for it. In addition, Aeneas desperately tries to instill a sense of piety in Ascanius, encouraging him not to engage in conflict and war. This message takes a long time and several life lessons to sink in, but (though Aeneas isn’t alive to witness it) Ascanius ultimately moves toward mending his ways and becomes less violent. Despite his flaws, Ascanius embraces piety when he accepts the omens that send Lavinia and Silvius to the woods, even though they defy his wishes. However, his sense of duty is weak. He fails to prioritize his wife; she never bears children, and he doesn’t even allow her to comfort him after Atys dies. His grief is outsized and embarrassing given his married status, just like Amata’s blatant love for Turnus was inappropriate.
In Lavinia’s time, people tacitly accept unconventional relationships and feelings but don’t celebrate or discuss them too openly lest they threaten the established order. Several male characters in Lavinia engage in sexual and romantic relationships with other men (Aeneas and Achates; Ascanius and Atys; and, in a brief aside during the description of the war, Nisus and Euryalus). In Greek society, this type of relationship dynamic was most common (though not exclusive) among warriors, usually involved a younger partner (erastes) and an older partner (eromenos), and didn’t preclude heterosexual marriage. The most famous literary example of such a relationship occurs between Achilles and Patroclus in Homer’s epic poem The Iliad.
While Ascanius is a link to Aeneas’s old life in Troy, Silvius represents the new life of the Trojans in Lavinium. Unlike Ascanius, Silvius fully echoes his father’s sense of both duty and piety. He eventually takes up Aeneas’s mantle, becoming a great and beloved king and restoring the center of power to the city of Lavinium. Silvius therefore exemplifies the importance of living a dutiful and pious life just like Lavinia and illustrates her effectiveness in raising him.
The last section of Lavinia is a moving meditation on the theme of Storytelling and Immortality. Lavinia describes the deaths of most of the people she loves. Her own death, however, is elusive. Because she’s a minor character in the Aeneid, she doesn’t warrant a real death. She can’t reunite with her husband in the underworld but must instead transform into an owl who lives forever. Her immortality partly links to her awareness of herself as a fictional character. None of the other characters know they’re in a story, so they escape the burden of knowing the future. Lavinia lives on because the Aeneid still exists and is still being read. She may be distant from the events that the poet described, but she’ll never entirely disappear.
By Ursula K. Le Guin
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