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51 pages 1 hour read

Catalina de Erauso

Lieutenant Nun

Nonfiction | Biography | Adult | Published in 1997

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Chapters 1-5Chapter Summaries & Analyses

Chapter 1 Summary: "Her Country, Parents, Nativity, Education, Flight, and Travels in Various Parts of Spain”

Content Warning: This section discusses violence, murder, and anti-Indigenous racism.

Catalina de Erauso begins her autobiography by stating that she was born in the town of San Sebastian, in the Guipúzcoa province, in 1585. Her parents, native-born residents of the town, raised her with her siblings until she was four. At that point, she was sent to a Dominican nunnery, where she was to be trained as a nun. When she was 15, she became dissatisfied with the life in the convent, having quarreled with, and been beaten by, a nun named Doña Catalina de Aliri. On March 18, 1600, she stole the convent’s keys, scissors, a needle, thread, and some cash. She used the keys to escape and removed her nun veil as soon as she was outside.

Not knowing where to go, Erauso walked until she found a chestnut grove. She stayed there for three days while using the scissors, needle, and thread she had taken to change her clothes into masculine ones and cut her hair. From that point on, Erauso traveled in the guise of a man.

Erauso walked until she found the village of Vitoria, where she stayed with her uncle, who did not recognize her in her disguise. After three months, her uncle hit her when she refused his offer to become an apprentice. She left him and went to Valladolid, where the Spanish royal court was staying. Erauso, using the name Franciso Loyola, found work as a page for the king’s secretary, Don Juan de Idiáquez, for seven months. One evening, her father arrived at Idiáquez’s house, searching for Erauso. He saw her in the house but did not recognize her, prompting her to flee for a town named Bilbao. Erauso writes that, at this time, she had no destination or goal in her wanderings.

At Bilbao, Erauso could not find lodgings and eventually got into a fight with town youths in which she injured one boy with a rock. She spent the next month in jail until that boy recovered. Upon release, she went to Estella, where she worked as a page again for a new employer. Then, “with no more reason than that it suited [her]” (6), she went back to San Sebastian. While there, she attended Mass at her old convent and saw her mother, though her mother did not recognize her. From there, she fled through more towns until she arrived in Sanlúcar and found work on a ship headed to South America with another uncle of hers. This uncle also did not recognize her.

Chapter 2 Summary: “The Departure From Sanlúcar for Punta de Araya, Cartagena, Nombre de Dios, and Panama”

Ship work was new to Erauso, who found it difficult at first. Her uncle took her under his wing when he learned that she was from San Sebastian. They first stopped in Punta de Araya (in modern-day Venezuela), where they drove off enemy ships, and then they went to Cartagena (in Colombia), where Erauso transferred ships. Their next stop was a city named Nombre de Dios (in Panama). There, they took silver on board for export to Spain and prepared to set off. However, at this point, Erauso stole 500 pesos from her uncle and fled, with the fleet leaving soon after.

Erauso began working for a treasury agent in Panama, but he did not pay her well, which almost bankrupted her. After this, she started working for a merchant named Juan de Urquiza, who paid her well.

Chapter 3 Summary: “From Panama She Travels With Her New Master, Urquiza, the Trujillan Merchant, to the Port of Paita and the Village of Saña”

Erauso and her new master, Urquiza, later set off for the port of Paita to secure a shipment of goods that he was importing. However, near the port of Manta, their ship capsized in a storm, forcing them to swim to shore. In Manta, they found passage on another ship to Paita, where Urquiza left Erauso in charge of ensuring that the goods made it to the city of Saña while he went ahead. Erauso accomplished this task and was rewarded with new clothing and being allowed to run one of Urquiza’s shops in Saña.

Urquiza advised Erauso on keeping records and assured her that some customers could be extended credit. One of these valued customers was named Doña Beatriz de Cárdenas, who began to take so many goods that it worried Erauso before Urquiza reassured her. Erauso describes this as a period of tranquility that ended when she went to the theatre and got into an argument with a man named Reyes. The next Monday, she saw him lurking outside the shop, so she snuck out and confronted him with a sword. In the subsequent sword fight, she cut Reyes’s face and stabbed his friend (both survived).

Erauso was then arrested by the sheriff and kept in jail until Urquiza was able to get her released. He urged Erauso to marry Cárdenas, as Reyes was part of her family and the alliance would end the conflict. Urquiza also hoped for more patronage from Cárdenas. Erauso began to spend more time with Cárdenas, often sneaking into her house at night. One night, Cárdenas demanded that Erauso sleep with her. In response, Erauso slapped her and refused to discuss marriage further. Urquiza tried and failed to change her mind, so for her safety, he told her to flee to Trujillo.

Chapter 4 Summary: “She Leaves Saña for Trujillo and There Murders a Man”

Erauso introduces Trujillo by mentioning where its bishop ranks in the local clerical hierarchy. She then says that she began to work in another of Urquiza’s shops until one of his enslaved persons warned her that people were outside and armed. She saw that it was Reyes, the man she had stabbed, and another man.

Erauso sent a note to a friend of hers, who came to assist her. Together, they burst out of the shop to begin fighting the group outside. In what she calls a stroke of bad luck, Erauso killed one of Reyes’s friends before the sheriff could break up the fight. The sheriff arrested her but let her escape into a church, where she was given sanctuary. Urquiza again tried to free her but failed this time, so he gave her some supplies and a letter of introduction and sent her to Lima.

Chapter 5 Summary: “From Trujillo to Lima”

After traveling for 80 leagues, Erauso arrived at Lima, the capital of Peru. She describes this city by detailing the clergy, noting the number of towns that are governed from it, and commenting on several key buildings.

Erauso found a wealthy merchant in the city who knew Urquiza. She showed him the letter of introduction. He placed her in charge of his shop with an annual salary of 600 pesos, where she worked well. However, she was eventually told to leave because she had struck up flirtations with the sisters of the merchant’s wife and was found in a seemingly sexual act with one.

With no other work to do and, as she describes, with “a mind to travel and see a bit of the world” (17), Erauso signed on as a soldier to fight in Chile. She and 1,600 other soldiers sailed out of Lima, toward the city of Concepción.

Chapters 1-5 Analysis

In the first five chapters of Lieutenant Nun, Catalina de Erauso recounts the opening stages of her story: her escape from the nunnery, her first donning of masculine clothes, her travel to South America, and her early adventures, which culminate in her joining the army. While Erauso does not offer much deep introspection throughout her autobiography, a glimpse of her motivation can be seen in these chapters: Erauso consistently seeks adventure with very little overall purpose, thereby introducing the theme of Freedom and Adventure in the Colonial World.

Erauso characterizes her own early travels as moving from place to place “with no better idea of where to go, or what to do, than let [her]self be carried off like a feather in the wind” (6). Her priorities appeared to be avoiding abuse from authority figures (she quickly left both the nunnery and Vitoria after being hit) and dodging her searching family (she fled from Valladolid when her father arrived). A decisive moment in these travels came when she returned to San Sebastian and her mother did not recognize her. Following this, she quickly left Spain and went to the Spanish colonies in South America. This reaction can be understood as Erauso perceiving, in her mother’s lack of recognition, a true warrant for freedom. Knowing from this interaction that no one would uncover her secret, she was free to fully indulge her hunger for freedom and cross the Atlantic.

While Erauso does not explicitly explain her decision, the “New World” was the ideal place for adventure. This becomes apparent both within the text itself and through its historical context. The need for Spanish citizens within the colonies, the material wealth in the area, and the consistent demand for soldiers all created lucrative opportunities for many Spaniards who may have struggled to gain status and wealth back home. Erauso’s story shows how quickly one could gain status in South America, as she was placed in charge of shops for the influential merchant Juan de Urquiza within a relatively short time. The shortage of potential workers widened the horizons of those who were there.

Moreover, the very influence of Urquiza is demonstrative of the new possibilities for citizens in the colonies. While he was just a merchant, without official office, he secured Erauso’s release after she wounded two individuals and then haggled for a marriage between his apprentice and the doña (a lady of rank) Beatriz de Cárdenas. Ultimately, Erauso’s decision to join the army because she “had a mind to travel and see a bit of the world” provides a useful summation of what Lieutenant Nun can show both about Erauso as a person and the colonial world in which she resided (17). She was continuously adventurous, living in a colonial world that attracted young men through the opportunities for fortune and adventure.

Erauso’s ability to seek adventure was, however, contingent upon the world viewing her as a man, which highlights the critical theme of Personal Identity Versus Societal Roles. The book’s opening portrays Erauso as the daughter of a respectable family in San Sebastian and as a young woman training to be a nun. Through the highly symbolic act of turning her nun’s clothing into the clothing of a man, Erauso changed more than just her outward appearance: She instead changed her entire social role. Following this point, to the outside world, she was not the daughter of an established San Sebastian family (who could not even recognize her) but instead a young man from that region. The change of social role caused a complete overhaul in her prospects and treatment.

Erauso subsequently freely engaged in business and feuds with other young men. In fact, Erauso began to (and would continue to) act as a picture of societal expectations for masculinity. She brawled with men over affairs of honor and engaged in a flirtation with a woman, both actions entirely aligned with early modern expectations for young men. This behavior hints at Erauso’s simultaneous personal challenge of societal expectations and her systematic upholding of them. Going forward, Erauso would continue to be highly confrontational with men, while women would almost always fall into one of two categories: a nun or a potential lover. In other words, she would be a model Spanish renegade, who happened to be a biological woman.

Finally, the theme of The Role of Religion in Early Modern Life appears in these chapters through Erauso’s contentious relationship with the church. The importance of the church to everyday life is introduced through her parents having her raised as a nun. Erauso also highlights the use of churches as an area of sanctity that sheriffs would not storm, even to bring out criminals. However, despite their societal importance, Erauso’s personal religious feelings appear mixed. She seems to have had little attachment to the life and restrictions of a nun, as is made clear through her leaving the nunnery as soon as she had the opportunity. However, she still attended church in San Sebastian when given the chance and introduces Trujillo to the reader by discussing its bishopric. Throughout the rest of the autobiography, religion will continue to be central to Erauso’s outlook and yet have a moderate impact on her decision making—a potential hint at broader societal trends.

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