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42 pages 1 hour read

Brian Weiss

Many Lives, Many Masters: The True Story of a Prominent Psychiatrist, His Young Patient, and the Past-Life Therapy That Changed Both Their Lives

Nonfiction | Book | Adult | Published in 1988

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Chapters 3-4Chapter Summaries & Analyses

Chapter 3 Summary

Catherine returns for a session a week later rejuvenated and with improved symptoms, despite some concern about how this regression therapy might clash with her Catholic “upbringing and beliefs” (35). Weiss tells readers that reincarnation might not seem like such a heresy if they read the writings of some of the early Christian theologians.

Weiss outlines his own upbringing as the oldest of four children with a devoutly religious father and a loving but manipulative mother. He discusses his retreat into books, his “interest in science and [his] fascination with the workings of the human mind” (37), his entry to Columbia University, and the first meeting with his future wife Carole, including their subsequent engagement during his junior year. Having gone through medical school and securing a residency at Yale, Weiss “joined the new breed of biological psychiatrists, those merging the traditional psychiatric theories and techniques with the new science of brain chemistry” (38).

Under trance, Catherine discusses her life and duties as a servant in a royal household before moving on to a more ancient, wretched lifetime in a smelly cave. Next comes a lifetime circa 1536 BCE in which Edward, the pediatrician who demanded she visit Weiss, is her father, Perseus. She talks about her peaceful death and describes an experience of “floating” (39) after death.

Weiss becomes obsessed with reading the established literature on reincarnation and finds work published by people like Ian Stevenson M.D., who wrote about children’s experiences with xenoglossy, a phenomenon in which somebody can fluently speak a foreign language they’ve never been exposed to before. Weiss finds the evidence hard to ignore and is encouraged by how hypnotic regression is drastically improving Catherine’s quality of life.

Catherine works through more past lives during the next session. Of particular interest is a lifetime in which she takes part in a First Nations scouting party and is killed by somebody who is Stuart in the present. Weiss asks Catherine to focus on people in these lives who seem familiar, as many writers indicate that souls often reincarnate together to “[work] out their karma […] over the span of many lifetimes” (43). Catherine’s own psychic abilities increase as their sessions continue; her intuitions and precognitions serve as a kind of proof to Weiss that her experiences under hypnotic regression are authentic.

Finally, after working through yet another lifetime, Catherine floats out of her body and becomes aware of an energy-bestowing “bright light” (46) in a mysterious in-between space between lifetimes. Her voice changes, and she starts explaining that a person’s mission on Earth is to gain knowledge and help others. Weiss wonders about the source of this knowledge, which he later realizes comes from “the Masters, highly evolved souls not presently in body” (46) who speak to Weiss through Catherine.

 

Upon awakening, Catherine is unable to remember anything she said while in the in-between place, and Weiss finds himself wishing for even “more facts” in the face of his own persistent skepticism.

Chapter 4 Summary

During their next session, Catherine is a child on a plantation in 1873 CE named Abby. Weiss is eager to experience the mystical in-between place again, so he fast-forwards her to the end of this lifetime. Catherine floats away from the previous lifetime’s body, approaches a bright light, and finds herself in the middle of a horrible plague-ridden lifetime from long ago. Weiss is struck by how Catherine’s ideas about death change between the various lifetimes, “yet her experience of death itself [is] so uniform, so similar, every time” (53). Each time, she describes floating away, being drawn to a light, and then waiting.

After Catherine dies and floats away again, her voice becomes deeper and she relays a message from the in-between: “They tell me there are many gods, for each God is in each of us” (54). Then Catherine reveals information she couldn’t possibly have known in normal life about the death of Weiss’s father and his son, both as a result of heart problems. Catherine explains that Weiss’s son, himself an advanced being who had lived many lives, “wanted to show you that medicine could only go so far, that its scope is very limited” (54).

This information is enough to convince Weiss that what is happening during their sessions is real: “I had the facts. I had the proof” (57). Catherine’s experiences fit into a tapestry of other supernatural experiences around the world. As Catherine’s symptoms improve with each session, Weiss himself feels “more hope, more joy, more purpose, and more satisfaction” (58).

Chapters 3-4 Analysis

Weiss describes how two different orthodoxies are hindering Catherine and himself from fully embracing the otherworldly experiences they are having in session together. First, Catherine’s Catholic faith and her concern that discussions of past lives and reincarnation might be blasphemous trouble her. Second, Weiss’s scientific background and its insistence on the exclusive validity of logical and rational truth make him skeptical of the paranormal evidence before his eyes. This book is in part a repudiation of dogmatic thinking and a celebration of reasonable open-mindedness. By the end of this chapter, Weiss’s skepticism is waning, and his excitement for the possibilities of reincarnation is growing.

This chapter is the first proper introduction of one of the book’s major themes, Healing from Trauma, even if the mechanism of recovery is still only slowly being discovered. Despite having just started hypnotic regression sessions, Catherine is already feeling much better with some specific and dramatic improvements to her symptoms, including the overnight elimination of her “lifelong fear of drowning” (35), which was confronted during the last session. Having noticed these early successes, Weiss declares that he is “not going to stop now” (41) despite not fully understanding how this therapy works.

Catherine’s bombshell revelation concerning the deaths of Weiss’s father and son is the key piece of information that gets him fully onboard with the reality of Catherine’s past lives and the truth of reincarnation (although his impulse toward skepticism never completely disappears). In other words, it is the critical moment in The Journey from Skepticism to Belief, another major theme in this text. While this revelation is enough for Weiss, it would likely not constitute proof for many people coming from the same scientific background as him. A compelling first-hand experience for Weiss is nothing more than a piece of anecdotal evidence for a scientifically minded member of his reading audience, who must then choose how much weight to assign this story. For a skeptic, the fact that this is an emotionally charged bit of information that Weiss would have every reason to want to believe is a factor to consider. Weiss’s willingness to accept this bombshell as proof of the existence of a broader spiritual cosmology demonstrates his personal attachment to the story and his reliance on intuitive and spiritual knowledge rather than adhering to a strict code of logic and reason.

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