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91 pages 3 hours read

Art Spiegelman

Maus

Nonfiction | Graphic Novel/Book | Adult | Published in 1986

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Key Figures

Art Spiegelman

Content Warning: This section of the guide discusses the Holocaust, antisemitism, and antisemitic violence.

Born in Stockholm, Sweden, in 1948, Art Spiegelman emigrated with his parents to New York City as a child. After dropping out of college and enduring the nervous breakdown mentioned in “Prisoner on the Hell Planet,” Spiegelman became an underground comics writer and an illustrator for the Topps Company, where he created the Garbage Pail Kids line of gross-out trading cards. He later married Françoise Mouly, and together they published the comics anthology RAW, which hosted the original run of Maus. Spiegelman also contributed to the New Yorker, which eventually employed Mouly as an art editor, until shortly after the September 11, 2001, terrorist attacks. In response, Spiegelman published In the Shadows of No Towers, which detailed his firsthand account of the incident along with his unease at both the antisemitic terrorists responsible and the jingoistic American response to the attacks. For Maus’s 25th anniversary, Spiegelman published a companion book, MetaMAUS, with transcripts and interviews (Cooke, Rachel. “Art Spiegelman: ‘Auschwitz Became for Us a Safe Place.’The Guardian, 22 Oct. 2011).

In Maus, Art plays the role of an interviewer who records Vladek’s story. He occasionally asks Vladek to clarify events, stay on topic, or share his perspective on other reported stories, like the band that plays during marches in Auschwitz. As time progresses, Art becomes the unwilling mediator between Vladek and Mala, and the reader learns more about Art’s complicated feelings about his father. He mentions experiencing Holocaust-fueled nightmares and resentment toward both Vladek and Richieu. He also openly prefers his mother and is furious upon learning that Vladek burned her diaries. He continues to grapple with these tensions even after Vladek’s death, and he mentions in later interviews that he’s doubtful that anything could resolve this relationship.

As the author, Spiegelman takes on the unique task of constructing himself as a character. Spiegelman presents the character of Art as a complex one, as he displays both strengths and weaknesses. Much of this characterization is achieved through Art’s interactions with his father. Art tries his best to help his father and support him but is easily frustrated by many of Vladek’s traits and tendencies. Art responds to Vladek in exasperation and often with sarcasm. At the same time, Art feels guilty for his impatience with his father, knowing that Vladek has endured great trauma as a result of his experiences in Auschwitz. Art finds many of Vladek’s tendencies illogical, such as his hoarding of unimportant items like paper matches but disposing of valuable items such as his late wife’s journals, and he seeks to reconcile these traits with Vladek’s life experiences. Art’s conversations with his wife point to the way in which his relationship with his father has always been fraught with tension. Vladek disapproved of Art’s chosen career as an artist and comic book writer. As a result, Art felt as though he was constantly in competition with his late brother, whom his parents revered. Art, certain that the brother would not disappoint their parents in the way he himself has done, grows to resent both his parents and brother as he wrestles with his conflicting desires to pursue his passions and live up to his parents’ expectations.

The portions of the book that depict Spiegelman drafting the book itself are a vital source of character development for Art. Here, Spiegelman portrays the challenges he faces in writing a book about the Holocaust—a subject that is not only difficult to address but sets the author up for inevitable criticism. He questions whether Vladek comes across as a stereotype and whether comics are an appropriate medium for this tragedy. In Part 2, Art explains that he no longer wants to do work about the Holocaust, but he also faces newfound pressure from the breakout success of Part 1. For Spiegelman, however, recording his father’s story is not only a way to preserve and honor the life of his father but also an attempt to understand the person Vladek has become as a result of the Holocaust. Spiegelman seeks to depict Art realistically by exposing his flaws and inner struggles in order to convey that his motivations for writing the book are admirable ones.

Vladek Spiegelman

Spiegelman depicts two versions of Vladek Spiegelman (1906-1982). As a young man, Vladek is handsome, self-trained, resourceful, and faithful. His abilities to speak four languages and quickly learn crafts like shoemaking and tinsmithing allow him to survive the worst of the Third Reich, and in peacetime he is a clever salesman. As an adult, he is sickly, domineering, and stingy, with moments of racism and emotional manipulation. He spends the past searching for Anja and the present driving Mala away. He believes he is setting an example for his son, but Art interprets his behavior as wanting to prove “that anything I did was all wrong” (99). In a 2020 interview, Spiegelman notes that his decision to depict Vladek’s full personality shows “there’s nothing ennobling about being victimised” (Leith, Sam. “Graphic Artist Art Spiegelman on Maus, Politics and ‘Drawing Badly.’The Guardian, 17 Oct. 2020).

Spiegelman depicts Vladek with a distinct accent, which is clear but can have odd sentence structures due to grammatical differences between languages. For example, he writes: “I had still candies I organized on Dekerta. Only THIS we had to eat” (150). Spiegelman cleans up the dialogue in the World War II timeline because it is understood to be in Polish; Vladek’s English to the Polish kapo is more in line with his normal speech, and Tosha’s lines in Part 1 are different from the recording that Art listens to at the end of Part 2. For Yiddish, Spiegelman includes both the original sentence and an English translation. Because it is an oral interview, Vladek sometimes pauses to give his story a moral: After describing how to fix shoes, he tells Art, “You see? It’s good to know how to do EVERYTHING!” (220). Real life also gets in the way, such as when Vladek accidentally knocks something down or needs a Nitrostat pill.

Maus begins with Vladek teaching Art about the fickleness of friendship, which echoes a similar statement he says to Anja in Birkenau about how friends only care about others if they get something in return. Despite this, Vladek never double-crosses anyone and often commits acts of charity, whether it is saving leftovers for a friend or rejecting a reward. He often credits helpful people like Mancie. Being friendly, however, may not be the same as believing in friendship, as keeping good relationships with others is also a survival tactic.

Art questions whether Vladek is unconsciously still practicing the habits that helped him survive, but Mala counters that he is the only Holocaust survivor she knows who behaves this way. The prewar chapters show that he is very tidy for a bachelor and that he gives Anja an ultimatum after her involvement in a communist plot, which could foreshadow his controlling attitude in the present. However, Pavel suggests that Vladek may hold an unspoken survivor’s guilt. He moans in his sleep, outlives nearly everyone he knows, and barely comments on his side of the extended family. The self-reliant man can no longer take care of himself.

Anja Spiegelman

Anja Spiegelman (1912-1968) is unable to speak on events past or present, but her presence looms large in Maus. Despite early suspicions that Vladek marries her for her wealth, he risks his life to keep her safe both in Sosnowiec and Auschwitz. This includes going out for food alone while in hiding and suffering a beating from a guard. Vladek also motivates her through her depression and tells her at a crucial juncture that life is a struggle.

While Vladek’s account takes the form of a survival story where he succeeds because of his wits, Anja gives credence to Pavel’s belief that living through the Holocaust is ultimately random. Anja refuses to give up Richieu at a point that likely would have saved his life, and she is terrified whenever Vladek must leave her. However, her desire to turn down the smugglers would have spared them the horrors of Auschwitz. Once there, she endures as long as Vladek does, despite her kapos forcing her into unsuitable roles.

Anja also has mental health challenges. Before the war, she experiences postpartum depression—a common symptom of childbirth—and requires extensive treatment. While at Auschwitz, Anja admits to a desire to run into an electric fence so that she doesn’t have to suffer. Mala sneers that she would have to be a “saint” to deal with Vladek and remarks, “No wonder she killed herself” (282). Art’s comic about her suicide suggests multiple reasons for her death, including post-traumatic stress disorder, menopause, and his failure as a son. However, it’s wrong to pin the reason for suicide to any one cause, and Art now feels more attached to her than Vladek. Spiegelman notes in a 2020 interview, “She came out with so much wisdom, or […] he came out even more traumatised and befuddled than when he went in” (Leith, Sam. “Graphic Artist Art Spiegelman on Maus, Politics and ‘Drawing Badly.’The Guardian, 17 Oct. 2020).

Both father and son describe Anja as sensitive and intelligent. Vladek calls her a beautiful writer, and Art laments that Anja’s diaries, written after the war, would give some balance and insight to the story. Art’s fury over Vladek’s decision to burn them leads him to call his father a killer; this incident is especially hurtful as Anja herself wished that Art would one day want to know her story. At the same time, Art understands the emotional distress that Vladek lives with long after her death: “What is there to tell? Everywhere I look I’m seeing Anja…” (263).

Françoise Mouly

Art’s wife plays a small role in the work but offers an opportunity for Spiegelman to highlight many of the work’s significances. Françoise is French and has converted to Judaism out of respect for Vladek, knowing how important the faith is to him. Though she and Art appear to be non-practicing, this demonstrates the love and care she seeks to show Vladek. Indeed, when Art is frequently summoned by Vladek to help, Françoise is there beside him, helping in any way that she can. Often, Françoise serves the role of a go-between or peace-maker—taking over for Art when Vladek frustrates him as they are trying to reconcile Vladek’s bank statements, for instance. Where Art becomes angry and lashes out at Vladek, Françoise is consistently calm and patient in her interactions with Vladek.

Similarly, she seeks to bring peace and calm to Art himself, reassuring him when he berates himself about the book’s merits and showing support with a listening ear when he vents about his frustrations with the criticism Volume I receives. As a foil to Art, Françoise serves as a model to Art for the kind of approach he would like to take with Vladek, but has difficulty doing.

The Nazis

Although the full name is the National Socialist German Workers’ Party, the Nazis’ defining political philosophy is not left-leaning socialism or far-left communism but far-right fascism. Its main tenants are hyper-patriotism and masculinity centering around a totalitarian ruler, the reclamation of a lost golden age, disdain of intellectuals and the free press, widespread propaganda and conspiracy theories, and the demonization of ethnic minorities. However, Spiegelman does not dwell on the Nazis’ motivations or goals beyond what Vladek tells him, and he does not depict any leaders aside from using a cat head resembling leader Adolf Hitler on the covers. Vladek, like most Jews, never meets those who order such atrocities, and antisemitism can flourish under any ideology.

Spiegelman is unsparing in his depiction of Nazis as cruel brutes with blockish figures who scream orders, mock their victims, and kill people for fun. An early scene depicts a group of soldiers enjoying beer and cigarettes while executing just-freed Jewish POWs. On several occasions, soldiers accept bribes from Jewish people only to betray them. Vladek avoids any arrangements with Nazi soldiers and instead makes deals with intermediaries, often Polish people who resent their rule. While Vladek is uneasy with killing a soldier at the beginning of the war, he is happy to see a family living in ruins after his liberation: “Let the Germans have a little what they did to the Jews” (290).

Historians often credited Hitler’s oratory skills for convincing the others to propagate or stay silent on his atrocities. But he also exploited long-held prejudices and a desire for a powerful Germany that would stamp out internal chaos after the humiliation of World War I. Expelling Jewish residents and forcing them to wear the Star of David were actions that date back to medieval times. Another reason for the rise of Nazism is the “just following orders” defense: People often disassociate their actions from the results when someone else commands them (Barajas, Joshua. “How the Nazi’s Defense of ‘Just Following Orders’ Plays Out in the Mind.” PBS NewsHour, 20 Feb. 2016). The bureaucracy surrounding working papers in the ghettos or the headcounts and medical exams of Auschwitz contributes to this mentality. The one sympathetic soldier in Maus is a guard whom Vladek talks to during marches. Vladek does so in case the guard becomes less likely to shoot him, but the guard stops responding after witnessing the realities of the Birkenau camp.

In Part 2, Chapter 2 one of the reporters hounding Spiegelman is a German who questions why German children should feel shame over a decades-old conflict, as German education requires them to learn about Nazi villainy and visit concentration camps. Spiegelman’s panicked answer—that many pro-Nazi companies remain profitable and perhaps everyone should feel guilty—attempts to explain how today’s generations benefit from earlier atrocities. He provides an example later of a Jewish man who survives the war but dies at the hands of the men who now operate his bakery.

But confronting this past is vital: As World War II fades further into memory, new fascist groups rise in Europe and around the world. This includes Germany and Poland, where neo-fascist groups are gaining support with rhetoric that targets both Jews and Muslim refugees. Teaching this unpleasant history is important for citizens to recognize their own capacity for evil and prevent history from repeating itself (Koper, Anna, and Kacper Pempel. “Polish Far-Right Groups March on Independence Anniversary.” Reuters, 11 Nov. 2019).

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