42 pages • 1 hour read
Kamala MarkandayaA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Rukmani is the story’s narrator and the novel’s main character. She guides the audience through her life from a first-person limited perspective; she never relays what others are thinking and is only able to perceive and interpret their actions. Her perspective makes her the primary vehicle through which Markandaya conveys key elements of themes such as The Clash Between Tradition and Progress. Rather than seeing changes as opportunities, Rukmani approaches them as threats to her way of life. She cannot understand why people would choose a non-traditional life and makes efforts to guide her children along the traditional path.
Rukmani's character is also a lens for exploring different levels of privilege and class. When Markandaya introduces Rukmani, she comes from a position of relative well-being in her community as the village headman's daughter. However, her brother reveals the limits of her father’s power under British colonialism, and Rukmani acknowledges, “by the time I came to womanhood [...] that his prestige was much diminished” (4). When she marries Nathan, she expresses disappointment that her new home is a “mud hut, nothing more than mud and thatch” (6). In the span of a single introductory chapter, she learns that privilege and prestige are impermanent. Still, she accepts her new role in life—that of a farmer’s wife—and makes the most of the situation, growing to love the life she lives rather than holding on to the life she lost. This grows harder as the impacts of modernization drive her and her family into steadily worsened socioeconomic circumstances.
Rukmani falls under the Caretaker character archetype. Her primary goal is to care for her family and ensure they all survive seemingly impossible odds. To do this, she puts their needs ahead of her own, limiting what she eats in times of scarcity to ensure her children have enough. She also seeks help with fertility issues, despite the stigma, to provide children for her husband. When she meets Puli—a child living on the streets with no family or resources—she cannot help but take him under her wing and care for him as if he were her own. Providing for others is her main priority, often at her own expense or the expense of her beliefs.
Nathan is Rukmani’s husband and the novel’s lead supporting character. He appears in most chapters and foils Rukmani’s portrayal of Poverty and Survival in a Changing World. Where Rukmani focuses on the practical necessities of surviving in the moment, Nathan always keeps an eye on the future. To him, becoming a landowner is a matter of when, not if. He never doubts that he and his family will survive. No matter the hardships they face—rain damaging their crops or a lack of rice to eat—he keeps a positive attitude and regularly reassures Rukmani that their dreams can still become reality. Unlike Rukmani, Nathan has never known privilege, and this shapes how he views the world. He built their home from the ground up and takes pride in the hard work he puts in to accomplish his goals.
As a character archetype, Nathan is the novel’s Everyman. He has no special abilities, and he shares his distinguishing characteristics with Rukmani (concerning caring for their family and tending the land). Markandaya writes Nathan to reflect the realities of working-class individuals who hope that their efforts will culminate into socioeconomic stability. Nathan remains hopeful until the end when he dies due to poverty and exploitation. Without Nathan, Rukmani’s hope likewise withers, hinting that India’s modernization under the British Raj does not offer much for most Indians.
Selvam is Rukmani’s son who chooses to change his career path and become a doctor rather than a farmer. As a character, he reflects The Clash Between Tradition and Progress. As part of the newer generation, Selvam sees the benefits of modernization. He chooses to forgo tradition and seeks a different career than his father's. In some ways, this is purely positive: He never questions whether his nephew, Sacrabani, belongs with their family, and he expresses no concern about the child’s skin color, unlike other family and community members. Though he makes difficult choices, he keeps his family’s best interests in mind and wants to help his family and the community in any way he can. At other times, his faith in progress is naïve, embodied by Kenny’s inability to compensate him for his medical work.
Selvam fits two distinct archetypes. First, he is a Caregiver. He allows Rukmani to live with him at the novel’s end without hesitation; he never treats Sacrabani as lesser; he supports Ira of his own volition. He chooses to become a doctor because he cannot stand to see the illnesses people endure without being able to help them. He goes out of his way to care for everyone. However, Selvam challenges the traditional Caregiver archetype because he demonstrates ambition. Pursuing a medical career, he works to rise to a caste above his family’s. He does not accept the limitations of the traditional lifestyle his parents lead.
His ability to use his insight to explore new ideas also adheres to the Sage archetype. When others act on instinct and impulse, he chooses a more thoughtful perspective. He hesitates to get involved when tensions rise, but when he does (such as when Kali speaks ill of Sacrabani at the naming ceremony), he picks the moments where his words and actions will have the most impact. While this can make him appear weak to others, his choices to get involved almost always revolve around his role as a Caregiver and wanting to care for his family—particularly Ira and Sacrabani.
Kenny is a doctor who frequently appears in the village throughout the novel. Markandaya directly characterizes his white skin, marking him as different from other community members. He tries to act as Rukmani’s mentor to teach her the benefits of modernization, but their ideologies contrast, making him an ideological foil to her character.
Markandaya uses Kenny to portray the theme of The Clash Between Tradition and Progress. Kenny’s appearances coincide with moments when the village must choose whether to retain tradition or modernize. His primary criticism of the village’s inhabitants is that they refuse to ask for help. Rather than welcome outside assistance, they hold to their traditions. He does not understand their actions, asking, “Why do you keep this ghastly silence? Why do you not demand—cry out for help—do something? There is nothing in this country” (43). As a doctor, Kenny sees the benefits of progress because he understands how medicine improves with modern discoveries. He cannot understand why India’s people do not want to see the same advances and receive their benefits.
Though Kenny appears to be a Caregiver character archetype—he strives to heal and help people and wants to improve others’ lives—he often acts as a white savior character. This is a trope wherein a white person saves people of color, sometimes from their own culture, excusing the savior from accusations of racial power. Kenny’s intentions are good, but he believes it is his job as the more “civilized” person to offer assistance in modernizing the village where possible. When people like Rukmani resist his insistence that they need help, he becomes frustrated and leaves for an undetermined amount of time. The audience sees the village survive and continue as usual; however, Markandaya provides Kenny with the notion that they struggle when he is not there to help them, solidifying his savior complex. Through him, Markandaya opens a conversation about racial dynamics, how to help people, and when it is appropriate to do so.
Kunthi is one of Rukmani’s neighbors. Though the two characters are amicable toward each other, Markandaya sets the tone for their relationship when Rukmani helps Kunthi through her child’s birth, stating, “[when] she saw who I was—not at once, for she was half-crazed with pain—Kunthi cried out that she did not want me” (11). Kunthi gives no reason for disliking Rukmani, yet the two are at odds. This tense relationship foreshadows the animosity that will later continue to pull them apart; Kunthi eventually reveals that Nathan is her children’s father, further straining the connection between the two women.
Kunthi fulfills an antagonistic role in the novel. She actively works against Rukmani, going so far as to blackmail both Rukmani and Nathan into giving her their rice rations. She is an unlikeable character who embodies what Markandaya portrays as the negative impacts of Poverty and Survival in a Changing World. Kunthi becomes desperate and demonstrates through her manipulations that she will do anything to ensure her and her family’s survival. She is a static, flat character who never grows beyond disliking Rukmani, nor does she adapt to help her neighbors when hardships affect everyone. Instead, she focuses on herself and her family, no matter the cost to others.