55 pages • 1 hour read
Farley MowatA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Farley cannot figure out what the wolves are eating. While there are some caribou in the arctic tundra, they seem to pass through without the wolves disturbing them. At the same time, the wolves seem to be well-fed. Farley wonders what they are eating and why they are not starving. As he wrestles with what could possibly be their food source, he becomes aware of an invasion of different species of mice. Many small rodents invade Mike’s cabin and the area around it. Farley wakes to find that a field mouse has given birth to a dozen babies in the pillow of his sleeping bag.
On one occasion, he observes Angeline leave the den and begin to dance. She leaps onto the ground and puts her head down. After watching this behavior a half dozen times, Farley realizes that Angeline is catching and eating mice. She eats 23 mice in an hour, enough to feed herself and regurgitate food for the pups. Farley surmises that the wolves in the Barrens survive by eating mice.
Farley believes he must find a way to demonstrate that a large carnivore like a wolf can survive just by eating mice. He decides the way to prove this is to demonstrate that a human can live on a diet of mice. The author gives a full description of how he prepares the mice in various ways. With some tweaking of preparation, Farley discovers that humans can survive and even thrive on a diet of mice.
During this experiment, Mike returns with his cousin, a young Inuit named Ootek. The couple distances themselves from Farley when they offer him some venison steak and Farley turns them down, explaining he eats only mice to study the behavior of wolves. Ootek finds four small wren eggs and, through Mike, tells Farley of an Inuit belief: If you eat only mice, your male parts will shrink; if you eat eggs as well, then everything will remain normal size.
Ootek remains with Farley, and they become good friends, striving to understand one another’s language. They are both quite interested in wolves. Ootek is a shaman whose personal totem is the wolf. Ootek tells the author that, as a boy, his father left him for 24 hours in a wolf’s den. He played with wolf pups, unharmed by the adults. Ever since, he has had a keen interest in the habits of wolves and explains their nature and behaviors to the author.
The friendship between Ootek and Farley helps Mike get along better with Farley. Mike interprets their conversations. They discuss the relationship between the wolf and the caribou, and Ootek explains the Inuit belief that the wolf and caribou require each other to exist. He relates the ancient Inuit creation story about the original man and woman. The woman dug a hole and began pulling out all the earth’s creatures. The last animal was the caribou, which could feed all the woman’s children. Over time, since the Inuit ate only the healthy caribous, they became overrun with sickly, small, weak caribous. The woman asked the spirits to help. The spirit of the wolf instructed the wolves to feed upon the weak, small, and sick caribous, leaving only the healthy animals for the humans to eat. The story amazes Farley because it fits perfectly with the idea of natural selection.
Farley asks about the origin of the many caribou skeletons around the cabin. Mike explains that to feed himself and his dogs and make a living, he kills up to 200 caribous a year. Farley does some multiplication, realizing there are 1800 trappers in the wilderness, and thus approximately 100,000 caribou are being killed by trappers yearly. Rather than wolves, hunting by humans accounts for the decimation of the caribou herds. He realizes the scientists and bureaucrats who sent him there to study this will never accept this truth.
Ootek regularly joins Farley in his tent overlooking the wolf’s den. Farley asks Mike to interpret whenever there is a need to understand exactly what Ootek says. Ootek claims to understand the meaning of different wolf calls. Farley has made a notebook of the various basic sounds, noting great variations. Ootek says the wolves literally talk to one another in this way.
One day, Ootek cups his ears and says he hears wolves in the distance from hills that are five miles away. Farley notices that George also lifts his head. Because Farley does not understand what Ootek says, Mike interprets, explaining that Ootek has heard the wolves say that the caribou herds are coming. Farley is extremely skeptical. Mike responds by packing up his gear and going on a two-day hike. He returns with portions of a caribou that he shot.
While watching the wolves’ den, Ootek hears wolf calls and grows excited. He cannot make Farley understand what he is saying. Ootek leaves, headed to the northwest. That evening, the two male wolves of the pack go east to hunt instead of going to the west as usual. Within a few hours, Ootek returns, bringing with him three friends. When Farley asks how he knew these men were coming, Ootek says he heard the wolves talking about it and describing where they were.
Toward the end of June, Angeline shows the desire to make the evening hunting trek with the male wolves. She resists the temptation to go, even when George lures her. One evening, Angeline goes with George while Uncle Albert stays with the pups. The next morning, the wolves relocate the pups to another den. Farley fears he has somehow transgressed, causing the wolves to move. Ootek explains that this is common. The wolf pups are now too big for the den and must find a different place to grow and learn. Ootek knows the location of the new den and leads Farley to a campsite overlooking it.
Ootek tells Farley that there are no orphans among the wolves. He relates the story of a widowed wolf male who relocated his pups to another den when the mother died. The wolves adopted and raised the orphans as if they were their own. Farley is skeptical but learns that another naturalist has verified this. Ootek tells Farley that a human baby would be too weak to survive in a wolf’s den. However, human mothers have nursed dog and wolf pups to the point that they could be on their own.
Mike keeps his dogs nearer to a supply of caribou since the caribou are not yet near the cabin. When Mike brings the dogs back to the cabin, one of the huskies is in heat. Since Farley wants to understand the breeding habits of wolves and Mike wants to see how well wolf-dog hybrids serve as sled dogs, they decide to breed the husky with a wolf.
Over two days, they introduce the dog to the wolves and, on the second day, chain her where the male wolves can approach her. Both George and Albert respond, though Angeline tackles George, and he turns around and returns to the den. Albert proceeds straight to the husky. The dog and the wolf do not want to be separated. Albert stays outside the cabin howling, and the dog howls from inside. Ootek says that if they let the dog go, she will stay with the wolf so long as she is in heat, then return to her place, which turns out to be correct.
Because it is difficult for Farley to observe the pups closely, he waits until the adult wolves are gone and sets up an observation site to watch the wolf pups’ activities. He observes them one morning as they come outside, play with one another, drag out a caribou bone, wash their faces in the stream, and hunt mice. Angeline shows up and vomits a huge amount of meat. She watches as the pups eat it, then they all fall asleep. The young wolves are about the size and shape of groundhogs and do not look like wolves yet. As he watches, Farley’s stomach begins to growl loudly. Angeline wakes up, searching up and down the gully until, at last, she sees Farley. From a distance of 10 feet, she bares her teeth at him, takes the pups, and marches off with them.
Farley makes note of the wolves’ playful rituals. One day, George stalks the sleeping Albert and leaps on him from about 10 feet away. Albert responds by chasing George. George runs past Angelina, who joins in the chase all over the esker. Finally, George smashes into Angeline, knocking her down but allowing Albert to jump on top of him. They wrestle and fight, then stop as if nothing had happened.
There are other occasions when Angeline leaps out at George when he returns from a hunt, and they play together like a loving couple. Farley writes, “The whole thing seemed to be in the nature of a private little ritual of welcome” (172).
On one occasion, as the sun sets, Farley sees two strange wolves approach and call out. Angeline responds, and they come to her. They spend some time playing. One of the strange wolves goes into the den to see the pups as Angeline watches casually. When they leave, Angeline goes partway with them, returning to the den afterward. Ootek explains to Farley that this behavior is typical of wolves, that they visit one another just like humans. When Farley says he cannot figure out which of the wolves does not have a mate, Mike accuses him of having been in the Barrens around the wolves for too long.
In the second section of the narrative, Farley becomes so totally isolated from his superiors in Ottawa—who have no idea where he is and suspect he may be in South America—that he finds himself suddenly free to practice legitimate scientific observations of wolves and the Barrens, even though, periodically, he feels it necessary to consult the written instructions imparted to him. As he engages in World One, however, the wolves and Ootek—citizens of World Three—create new challenges for the scientist observing them. Chapter 13 is the epitome of this conflict. As his interactions with Ootek take on new, profound depths, much of what he learns about the Inuit and the wolves seems preposterous to Farley, even though Ootek’s predictions also seem to be completely accurate. The issue is that Ootek says many things about wolves that cannot be scientifically verified. Farley’s natural assumption would be that, just as the story of the woman pulling animals out of the ground is mythical, Ootek’s observations come from ancient lore and therefore are not grounded in fact. Perhaps the best example of this occurs when Ootek excitedly treks off to the northwest one night and returns the next day with friends who have come to see him. When Farley asks how Ootek knew they were coming, he replies that he heard the wolves talking about it. This statement imputes a higher level of functioning to the wolves than any scientist would ever imagine, which speaks to The True Nature of Wolves, and sets forward the notion that humans can understand what the wolves are saying. Farley, a true scientist, is quite skeptical of this claim; the skepticism results from being unable to validate or disprove the claim. He notes, however, that George and Albert broke their hunting pattern after hearing the same wolf call, going eastward away from the approaching Inuit.
Farley learns a great deal about the wolves and the Inuit in this section and confronts problematic issues about himself. As with other assertions by Ootek about wolves, Farley does not believe him when he says there are no orphans among wolves and Inuit alike: If lupine parents die, other packs come in and adopt the juveniles. Later, another naturalist—a white man—confirms Ootek’s assertion. Farley confronts his bias, asking himself if he is reluctant to accept Ootek’s insights about the wolves because his friend is a tradition-bound Inuit and not a person with a background in logic and verification. Farley makes certain to tell readers that, regarding wolves and their behaviors, however, Ootek is never wrong.
The second section of the narrative is also the one in which Farley becomes fully acquainted with the personalities of the wolves. He observes their specific actions with one another. George is the invariable provider, leaving each night to hunt for the family’s food. Angeline is the incredibly patient mother who never strays far from the rambunctious pups. Albert earns the title of “uncle” by instantly taking over when Angeline wants a break from the pups gnawing on her extremities. Without trying to explain how they do it, Farley describes their ability to communicate clearly and instantaneously. The more Farley observes the wolves, the more anthropomorphic the species seems: They visit with relatives, play practical jokes on one another, share responsibilities, and try to tempt one another. Perhaps the most poignant descriptions Farley makes are of the intimate, tender relationship between George and Angeline. It is difficult to explain their actions as anything but tender affection, similar to that between a newlywed human couple.
One question unaddressed by Farley in this section is why the wolves are so tolerant and disinterested in him as their constant human observer. On those occasions when they must deal with his presence—as when Farley’s stomach growls so loudly that Angeline comes to investigate the strange noise—the wolves regard him at worst as an annoyance. For the pack, Farley would be easy prey. Yet, just as wolves never attack other humans, they leave Farley alone, content to keep an eye on him. The author does not address the issue of why wolves in the wild are deferential to human beings.
By Farley Mowat