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Farley MowatA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Farley realizes he has neglected part of his official duties. He must make a census of the wolves and detail their hunting habits. With Ootek’s help, he sets out in his canoe for nearby wolf habitats to create a census. Along the way, he learns a lot about their dens and how they raise their pups. He discovers that the female wolf does not breed until age two, and the male wolf does not breed until age three. Mature wolves have a form of natural population control that responds to the amount of food available.
Farley realizes he will disappoint his superiors when he revises down the number of living wolves in the area by 90%. Rather than 30,000 wolves, it is probably less than 3,000 wolves. During his research, he learns that when food sources disappear, the wolves also experience illnesses such as rabies. The author tells the story of a 1946 outbreak of rabies. A rabid wolf wandered into Churchill and startled a soldier. The tale of the rabid wolf expanded such that people began to say there were packs of ravenous wolves attacking the town. The military mobilized, and some went out looking for these rabid wolves, who were never discovered. In the meantime, the search resulted in a lot of collateral damage, with the shooting of several people and numerous huskies. On the third day, the wolf in question wandered deliriously in front of a trucker who accidentally ran over it.
Farley and Ootek spend several weeks going down the river in the canoe, searching for wolf packs and identifying various den locations. They encounter a handful of other Inuit who pitch camp near a narrow place where the caribou crossed the river. Their goal is to harvest a number of caribous as they make their annual migratory trek. Ootek tells Farley he is going with the men on this hunt to help them. Farley says he will camp and wait.
Because it is such a beautiful day and fly season has ended, Farley goes down into the river and bathes, afterward lying naked in the sun, wearing only his boots. He sees three wolves and decides to follow them but does not have time to put his clothes on. For several miles, he trails the wolves. The wolves walk through clusters of caribou, made up mostly of bucks, and never chase any. When they get to a concentration of does and fawns, the wolves show more interest, and they chase some of the fawns, though they never seriously try to get one.
Farley accidentally stumbles into the midst of the wolves as they cross a hill. This startles them into running, which causes the caribou likewise to stampede. He had assumed he would see wolves and caribou running but did not imagine where he would be the one who caused it. On his way back to the Inuit camp, he sees two boys and a woman coming toward him armed with weapons. He races back to put on his clothes and grabs his rifle, trying to understand why they want to attack him. Ootek returns and calms the situation. The boys describe seeing Farley run naked across the wilderness chasing wolves. The Inuit assumed he was behaving irrationally and was going to attack the wolves bare-handed and bare-bodied. They had come to rescue him.
For the sake of his report, Farley knows he must document the hunting practices of the wolf. He asks Ootek why the wolves walk through a herd and scarcely disturb it. Ootek explains that caribou as young as three weeks old can outrun a wolf. He says the wolves seek the weakened, infirm, or those with a disability that cannot keep up with the healthy ones. The wolves know they won’t find these among the healthy bucks but perhaps among the does and fawns. Plus, sometimes, an older caribou will try hiding amid the bucks.
The wolves have various strategies for hunting depending upon the quantity of caribou. If there are a great many deer, the wolves rush right at the herd and try to sort out those that cannot keep up with the others. If the numbers are scarce, the wolves form a trap, walling in the herd and chasing them toward other wolves lying in wait. Sometimes wolves will form a relay in which one wolf runs partway after a deer, and then another wolf takes up the chase until they bring it down.
Farley notes that the wolves do not go after the hindquarters but rather knock the caribou down, grab it by the neck, and kill it quickly. He points out that the wolf eats the caribou almost completely. When it cannot, the wolves will transport the remainder and hide it to prevent foxes and other scavengers from finding the remains.
To prove to his superiors that the caribou depend on the wolves and that the wolves never take more than they eat, Farley knows he needs to demonstrate that the caribou harvested by the wolves are unhealthy. Thus, he collects samples from the carcasses. Farley finds many of them riddled with parasites and diseases. After showing this to Ootek, who grew up eating caribou venison, Ootek gets terribly upset. He asks Farley if this is just a white man’s joke. When Farley realizes how upset he is, he tells Ootek that, yes, this is just a white man’s joke. He asks Ootek to return to the cabin and make them supper, being sure to cook the meat very well.
By mid-September, the evenings are frosty, and vast herds of caribou have turned to the south, slowly making their way through the valleys where the wolves await. Angeline’s cubs have abandoned their den and spend their time with the adults. A fourth adult wolf has joined the pack.
On one evening, Farley positions himself so he can watch all the wolves as the caribous casually make their way through the valley. George, who has been restless, rouses Angeline. They get the other two adults and break into a hunting formation. The three adult wolves leave George with the pups. They make parallel lines and begin to herd the caribou back to the north, opposite the way the herd is bound. The caribou break into a group of about a hundred, then turn around and head back south. George and the pups focus on a band of about seven does and their fawns and angle toward them. The deer realize that they are being hunted and take off running. The pups run at top speed down the middle as George watches. They break into the middle of the little herd but do not bring down any deer. George and the other adults simply stand watching. Half an hour later, all the pups return, having run themselves out. Farley realizes this was a training exercise for the pups.
Farley realizes there are other tasks he must complete. He must examine the fauna that the caribou eat and study the wolves’ scat. Farley has a device called a Raunkiaer’s Circle, which he throws like a hula hoop. Wherever it lands, Farley collects all the fauna within the circle, determines what it is, determines its nutritional value, and counts the individual plants. On his third day, Ootek volunteers to throw the hoop for him. The circle lands in a little lake, disappearing forever. Ootek does not understand why Farley is so pleased by this.
One day when Mike and Ootek are gone, Farley decides to examine the scat of the wolves he has collected for parasites. Because of the health hazard, Farley wears a gas mask. While working, he sees six Inuit, relatives of Ootek, who have come down to visit him. He tries to communicate with them, first with the mask on and then off. He invites them to supper. They pitch a tent and wait while he finishes his experiments with the scat, cutting it up with scalpels and examining it. By suppertime, Farley discovers that the six have gone.
As the caribou head south, the wolves move to their winter hunting grounds below the timberline. In that region, the caribou and the wolves become subject to trappers, traders, and hunters.
Farley discusses the difficulty he will face when encountering governmental officials and others who assume he is a wolf lover and will not believe him when he tries to explain that the wolf has hunted the caribou for tens of thousands of years and never decreased the herds. Therefore, it is the human and not the wolf that is responsible.
Once in Brochet, Farley receives a report that a band of wolves has massacred about 50 caribous on a nearby lake. Dutifully, he goes to the site. He finds that 23 caribou died on the lake not from wolf attacks but because hunters shot them from a plane. Trapping the deer on the ice, the plane circled, and the hunters fired unhindered. Afterward, the hunters chose the trophies they wanted and flew away, leaving the caribou on the lake. Farley reported this to his superiors and heard nothing back. In about a week, the government raised the bounty on wolves.
Farley knows he must leave Wolf Den Bay, as he has named it, before the freeze sets in. When an airplane flies over one day, he sets off a smoke signal device. The plane lands in the adjacent lake. He learns that his superiors in Ottawa have been looking for him and have no idea what happened to him. They appear to be most concerned about the $4,000 worth of government equipment he possesses. Farley asks the pilot to take a message back requesting a transport plane.
The author knows he must finish some final bits of business, part of which entails measuring the inside of a wolf’s den. Farley goes to the wolves’ den with a measuring tape and dim flashlight, assuming no wolves are present. First removing most of his clothes, he crawls down the narrow entrance, then recognizes that the tunnel turns upward. Turning on the flashlight, Farley sees two sets of wolf eyes looking back at him. For an instant, fear paralyzes him, causing him to forget all he knows about lupine behavior. Adjusting the flashlight, he sees Angeline and one of her pups. They watch him passively.
Helpless and fearful, Farley backs out of the den. Once outside, he is suddenly enraged and momentarily wishes he had brought a gun and shot the wolves. Then he realizes he has forgotten everything he learned about wolves during his long study. Farley recognizes that, in times past, human beings were part of the wolves’ world. Briefly, he had the chance to go back into it. Yet, when he succumbed to the fear of wolves that today’s human beings have acquired, he knew he could never again belong to that natural world.
Farley uses the third section of the narrative to show the potential outcomes of each of the three worlds he travels through in the memoir. As a World One scientist, he acquires a plethora of knowledge about lupine behavior. He can help the Wildlife Services reassess their estimates of the wolf population, breeding habits, hunting range, diets, and—most especially—the reality that wolves do not decimate caribou herds but rather stimulate the overall health of the herd. World One information, he knows, does not always prevail despite its validity. World Two people refuse to surrender their prejudices, as when Brochet citizens attributed Farley’s explanations of the wolf’s importance to the health of the caribou as the result of him being a “wolf lover.” World Three individuals do not necessarily like the observations of World One researchers any better, in large measure, because World One seeks to institute an entirely new paradigm for understanding the natural world. The best example of this may come from Ootek’s dismay at learning that some caribous carry a debilitating, brain-eating parasite, a truth he needs to regard as “a white man’s joke.”
In the third section, Farley demonstrates the folly and disastrous potential of the World Two mindset. Unchecked greed and overhunting, reinforced by fallacious reasoning and governmental acceptance, prove tragic. The author demonstrates this with several examples. The most palatable instance may be Farley’s description of the 1946 rabid wolf invasion of Churchill. He writes that locals still tell stories about the hoards of infectious, ravenous beasts roaming the town streets. The military, they say, had to get involved in hunting down the killers. All of this, of course, is misinformation. In fact, one rabid wolf bit no one and died accidentally beneath the wheels of a truck three days after first walking through the town. The real danger came from those who set out to hunt down and kill the non-existent hoards of rabid wolves, instead shooting two humans and almost a dozen huskies.
Farley’s description of World Three living the harmonic balance of life in the Canadian Barrens portrays a remarkably serene and completely sustainable lifestyle. Canoeing down the rivers, Farley observes Inuit families taking part in annual hunts as part of their subsistence economy. They assist others and offer hospitality to strangers, even scientists. These observations are the foundation of the theme of Indigenous Americans in the Arctic Ecosystem. Readers may find the most poignant depictions of this world to be Farley’s several descriptions of wolves walking through clusters of caribous without sparking discomfort within the deer. Equally bucolic are Farley’s observations of George and Angeline rounding up a group of caribou and sending their pups to chase them, knowing they could not bring one of the animals down. This description of the ecosystem of the Barrens could have come from yesterday or thousands of years ago. For Farley, the real question is whether this ecosystem can exist for another generation in the face of World Two demands.
Regarding his scientific research, readers may find it significant to recall Farley’s oft-repeated motto from his books and interviews, “I never let the facts get in the way of the truth.” To demonstrate what he means in Never Cry Wolf, Farley draws a parallel. Just as the scientifically verified facts about wolf behavior and their place in the ecosystem make no sense to those World Two individuals who fiercely resist logic and verification, Ootek’s fanciful insights about wolf communication, intelligence, and harmony have no ultimate validity to a scientifically-minded individual like Farley. To express this differently, Farley implies that powerful truths about the wolf go beyond science’s ability to conceive and demonstrate.
Chronologically, Farley makes references in the narrative to his return to civilization before he describes his final encounters with Angeline and George. Crawling into the den and seeing the placid Angeline face to face, Farley experiences one final time frustration and anger in the face of the wolves’ tranquility. Farley expresses this as a prophetic message to himself: After all he learned about the nature of wolves and their unwillingness to harm a human, he still felt terror. He perceives this as a weakness on his part engendered by the human specie’s flight away from the ancestral life still lived by the Inuit he came to know. The last voice he hears before leaving the Barrens is that of George. Farley says the wolf is calling out to missing family members. Farley feels he is one of those, yet he—like virtually all humans—has lost that chance to return to the wilderness.
By Farley Mowat