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The family arrives at the Long Poole Camp, which is part of the Moore River Settlement. The trip was very hot and they are all exhausted. After arriving, they meet Billy Kimberley, a black “tracker” who works for the camp superintendent. He carries a whip. After telling them that they will soon meet the Matron, who will give them an “inspection,” he leaves them. Jimmy arrives and checks in with everyone. Then, he takes Sam to find provisions, intending to make their stay in the camp as comfortable as possible. Gran and Milly, too tired to talk, lie down to rest.
Joe, Cissie, and David take billy cans that they will use to fill up water bags. As they work, two girls approach: Topsy and Mary. David and Cissie want to go for a swim after they are done with their work, but Joe gives his attention to the girls. He seems especially interested in Mary. Joe learns that Mary and Topsy have the same uncle Herbie as he does, but it turns out that they’re not actually related. Herbie isn’t really married to the woman. The suggestion is that the relationship is purely sexual. The scene ends with Joe and Mary agreeing to meet the next day.
At the Long Pool Camp, the family goes about their chores. This camp doesn’t seem so different from Government Wells. Billy arrives with the Matron, who is in charge of the camp hospital. She is there to do a skin inspection on them all. Mary and Topsy are there as well—they help the Matron at the hospital.
After a thorough skin inspection, she pronounces them all clean and healthy. They all cooperate, with the exception of some mild resistance from Joe, who does not want Mary to see him examined. The Matron asks them how many dogs they own, they claim to have only have a couple. But when they are out of hearing range, Billy tells the Matron that they have seven dogs in the camp.
Joe and Mary meet in the pine plantation at night. While they sit in a clearing, they talk and eat together. Mary expresses hatred for the camp, particularly for Mr. Neal, the superintendent. She tells Joe that Mr. Neal makes all of the girls feel uncomfortable. She tells Joe a story about a friend of hers who was forced to leave the camp to work on a farm. While there, she was raped (possibly by the boss’s son) and became pregnant. When she delivered the baby, Mary says it was killed and buried. She starts to cry because she can’t help but think something similar might happen to her. They kiss and say good night.
Jimmy is outside Mr. Neal’s office. Mr. Neal approaches, obviously hungover. Mr. Neal goes inside, where Mary brings him tea. He leers at her body openly. Matron (who is Mr. Neal’s wife), comes in and almost catches him looking. She scolds him for setting a bad example with his drunkenness, then gives him the health report: of the 89 people who were brought to the camp, only four of them have scabies. She tells him that the only real scabies risk in the camp is the dogs. Mr. Neal calls for Billy and tells him to bring his rifle, some rope, and some horses. They leave.
At first glance, it is hard to see how the Moore settlement is worse than the one from which the family was transported. Some things even seem better. Joe, for instance, quickly becomes attracted to Mary. New people provide new opportunities for enriching relationships. This is the first instance in the play of the healing and mitigating effects of romantic love. However, these small hints of good things are balanced by new humiliations and ominous foreshadowing of things. The medical examination contains echoes of the slave trade, when slaves were scrutinized for defects before purchase.
Mr. Neal’s inappropriate behavior in Mary’s presence is also a clue of what is to come. There have been suggestions that white authority figures frequently subject Aboriginal women to sexual abuse. When he leers at Mary’s body, it is clear that he feels like he can do so without consequences.
Before the introduction of consequence-free sexual abuse, the relationship between the whites and the natives in No Sugar did not resemble literal chattel slavery. The injustice and inequities of the relationship are clear and offensive, but no one actually owns another person. However, the fact that certain whites are able to take liberties with the bodies of the native women, and to do so unencumbered by fear of prosecution, is indistinguishable from owning the bodies of those women.