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Deo is the protagonist of Now Is the Time for Running. When the book begins, he is 14 years old, and he has spent all his life in the village of Gutu in Zimbabwe. Deo is at once mature and naive. He understands that it is his responsibility to help care for his brother, Innocent, even though he is 10 years younger. Even so, there is a lot that he does not understand about how the world works. For example, he is resourceful enough to get himself and his brother to South Africa, but he does not understand the political situation in Zimbabwe, nor does he realize that his mother, and possibly his brother, were sexually assaulted by soldiers at the beginning of the novel.
Deo’s lack of experience regarding the more serious, violent realities that surround him make it much harder for him to make informed decisions as he tries to lead his brother to safety. In particular, he does not understand the comparative value of currency in Zimbabwe and South Africa, and he has no sense of the cost of living in a city like Johannesburg. He initially believes that his and Innocent’s earnings from the tomato farm will be enough for them to live on “for at least six months” (94), when in fact the money is gone within days. Without that context and with extremely limited resources, Deo often has little choice but to trust the people he meets; some of them are kind enough to help, but others cruelly take advantage of him and his brother on more than one occasion.
As the story progresses, Deo experiences several intense traumatic experiences. Most of the time, he deals with these negative experiences by simply not thinking about them or processing them. He never even tells Innocent that everyone in Gutu, including their mother and grandfather, is dead. After Innocent also dies, Deo abuses drugs to avoid processing his grief. Sometimes, he obliquely references the horrors he has witnessed, such as when he mentions the soldier talking about short sleeves and long sleeves without explaining what those terms are referring to. It is not until the very end of the book, more than two years after the massacre in Gutu, that Deo is finally able to begin the healing process. He tells his story to his teammates and later imagines his loved ones watching him play soccer, and as his life begins to change for the better, he starts to come to terms with everything that has happened to him.
Innocent is Deo’s older brother. He is 24 when the story begins, and although the narrative implies that he has some kind of developmental disability, the author never provides specifics on a definitive diagnosis. Innocent finds it easy to memorize numbers, needs to keep to a specific routine, and has sensory issues that manifest as a need to repeatedly wash his hands. He also has seizures that are triggered when he hears a particular song. It is unclear how Innocent would respond to learning about the deaths of his family members, and, in fact, Deo never tells him that they are dead. Generally, Innocent is trusting and honest, which sometimes makes it more difficult for Deo to tell necessary lies to keep them both safe. “Innocent” is a relatively common name in Zimbabwe, particularly among Shona and Ndebele people. Innocent’s family is Shona. Many Zimbabwean children are named after Christian virtues, aspirations for their lives, or major events surrounding their birth (“Zimbabwean Homemade English Names.” Zimbabwe Names, 19 Jan. 2013). Innocent had a traumatic birth, for the doctor was unable to deliver him in time, and his family believes that this occurrence is what caused his unspecified disability.
While Deo is dynamic and changes a great deal in Now Is the Time for Running, Innocent remains a relatively static character. He has even less context than Deo does for why it is necessary to flee Zimbabwe, and Deo never provides him with solid answers. Deo manages to shield Innocent from some of the more difficult realities of their situation, though both brothers suffer many hardships throughout their journey. For Deo, managing trauma is mostly about trying to ignore it. For Innocent, everything is easier to manage as long as he has access to self-soothing resources such as his Bix-box and his radio. Ultimately, Innocent dies without ever achieving a more stable life. He is one of many victims of xenophobic violence in South Africa.
Deo and Innocent live with their mother and grandfather. They call their mother amai, which is the Shona word for mother. She is a schoolteacher who is trying to obtain food aid from a church in America. Deo thinks of his grandfather as Grandpa Longdrop, which is a somewhat rude nickname related to his grandfather’s birth. Grandpa Longdrop’s real name is Dixon Nyandoro. He used to be a sergeant in the army, and he is a patriotic supporter of Zimbabwe’s president, Robert Mugabe. Deo’s father, Samuel Goniwe, is a trucker who lives in South Africa, not Zimbabwe; Deo has never spent much time with him.
At the beginning of the book, Deo plays soccer with some of the other children in the village. Their names are Javu, Lola, Bhuku, Shadrack, and Pelo, also called Pelo the Buster. The children have grown up together, and their families all live in the same small village. The soldiers who massacre the village are led by a man named Commander Jesus, a violent man who wants to eliminate all opposition, real or imagined, to President Mugabe. Commander Jesus and his soldiers beat and kill everyone in Gutu except for Deo and Innocent. Deo never sees Commander Jesus again, but the man becomes emblematic of horror and fear in Deo’s memory.
Innocent and Deo meet many people on their long journey to Johannesburg. They spend one night in the home of Captain Washington, their mother’s former lover, who lives in a neighboring town. While Captain Washington is a sympathetic ally who is horrified to hear about their mother’s death, he cannot do much to help the brothers stay safe. When the Chipangano youths try to recruit Deo and Innocent to their cause, Captain Washington finds them passage to the border with a trucker. The unnamed trucker is a man of few words who does successfully get the boys to Beitbridge, but he also leaves them behind as soon as the border opens.
In Beitbridge, Deo plays soccer with some other children who are waiting to cross into South Africa. The named characters are Aziz Mohammed, Mujuru, Sinbaba, Fantan. There is also a boy named Patson, who only has one leg. Additionally, the character of Mai Maria is a physically imposing but ultimately kind woman who organizes Deo and Innocent’s crossing of the Limpopo River. Other members of the crossing party include Patson and his father; two unnamed men; and Lennox, their guide, who is an extremely brave man who ferries people across the Limpopo and through the game reserve before making the journey back on his own.
After they make it through the game reserve, Deo and Innocent start working on a tomato farm. There, they meet Benjamin and his nephew, Philani. They work under Foreman Gerber alongside many other unnamed characters. Most people Deo and Innocent meet on their journey are minor, static characters. Typically, they spend only a little time with those characters before their paths diverge forever. Philani is an exception, as he is not who he initially appears to be. Deo trusts Philani during the time that he and Innocent are working on the tomato farm, but he ultimately learns that Philani is just using him and his money to get to Johannesburg.
In the second section of the book, Deo and Innocent spend most of their time in Alexandra Township, a relatively poor area in the northern part of Johannesburg. The first people they meet there are Philani’s friends or family members (the narrative does not specify). They are hostile toward refugees and do not want to help Deo and Innocent. It turns out that many people share this sentiment, making it very difficult for the brothers to survive on the streets of Alexandra without friends or resources.
The people under the bridge provide refuge for the two brothers. The residents of the bridge include Gawalia, a father to two young children named Tsepo and Rasta; Angel, a sex worker; and an engaged couple called Catarina Manungo and Rais Sewika. Catarina is a waitress who brings home leftovers, and Rais is in a band. Gawalia works for a Somali man named Ahmed who runs a small store. All of them are refugees from other African countries, and all of them are willing to take care of each other and help each other survive. As refugees, they are all at risk of xenophobic violence. When residents of Alexandra Township attack the area’s refugees, Ahmed is implied to be murdered, Innocent is murdered, and Angel is sexually assaulted and severely beaten.
After Innocent’s death, Deo makes his way south to Cape Town. There, he lives on the streets and meets a group of unnamed young people who steal food to survive and sniff glue as a drug. Before Deo came to South Africa, he heard that life would be better there than in Zimbabwe. The reality of the situation, hammered home through the stories of all the people he meets, turns out to be quite the opposite.
Deo meets Salie, or Solomon Davids, a South African soccer coach who recruits him into the Street Soccer World Cup. He has several teammates, some of whom are refugees and some of whom were born in South Africa. T-Jay, or Thomas Jansen, is South African and comes from Steinkopf, a very small town in the northwest of South Africa. He ran away from home after his father left him and his mother. Keelan comes from Kenya. After her father was murdered, she fled to South Africa with her mother. Her mother is now dead, and she is hoping to find a way to bring her baby sister to South Africa to live with her. Other team members include Jacko, Alfabeto, Godfast, and some other unnamed players.
Deo meets a handful of adults in the book’s final chapters. Tom Galloway is the team’s “manager, team doctor, resident physical therapist, and part-time psychologist” (135). A reporter interviews Deo and T-Jay about their experiences. During the tournament, Desmond Tutu, Anglican Bishop and former Archbishop of Cape Town, gives the opening speech. Tutu (1931-2021) is the only real character to appear in Now Is the Time for Running. He was a prominent figure in South African politics and theology. He was a major opponent of the South African apartheid system, and after it fell, he became the chair of the Truth and Reconciliation Commission. Tutu remained active in South African and international politics until the end of his life.
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