44 pages • 1 hour read
Ama Ata AidooA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section includes discussions of anti-Black racism.
Sissie is staying in a small Bavarian town. She lives in a youth hostel that used to be a castle. When she is on a walk by the river, Sissie meets a young German mother who asks her if she is Indian. There used to be two Indians who worked in the local supermarket, the woman explains, and she liked them both a lot. Sissie remembers her West Indian (Caribbean) neighbors who decided to move to Canada with their two children. They were stranded in Liverpool for months before they finally arrived. The husband died in a workplace accident almost immediately. The wife and children tried to move to New Jersey to find a relative, only to learn that the relative had been shot and killed. Sissie realizes that the German woman is unusual for having liked the Indian supermarket workers at all.
The woman introduces her baby as Adolf, noting that her husband is named Adolf, too. Sissie explains that she is from Ghana; the woman asks, “Is that near Canada?” (24). After Sissie tells her a little about West Africa, the woman introduces herself as Marija. Sissie was called Mary when she was in school, as her family is Christian. She thinks about Ghana’s rich naming traditions, which were not considered sufficiently pious among missionaries and Christian converts, and how Ghanaian families were encouraged to give their children Christian names. Sissie notes that Marija laughs more warmly than most Germans. She says that Marija can call her “Sissie,” which is what most people have called her since she was in school “with many boys who treated [her] like their sister” (28).
Marija repeats several more times how much she liked the Indians from the grocery store. Sissie remembers meeting an Indian man who worked as a doctor in Germany. She asked him why he did not return home to practice medicine there; he explained that working conditions were much better in Europe. Sissie is disturbed by people from Africa and Asia working as expert physicians in Europe and America instead of returning home to help their own people.
The next evening, Sissie and Marija meet at the youth hostel, and Marija brings Sissie to her cottage. All of the people in Sissie’s program are constantly being fed a lot of German food, not all of which Sissie enjoys. She remembers doing missionary volunteer work in Africa; though she is conflicted about aid work, she feels that her work there had more value than it does in Germany. Sissie and the others at the hostel are volunteering in the nearby pine wood, making sure that the trees are covered with enough turf to keep them warm in the winter. Bavarian women work with them; all of them are widows whose husbands died during World War II.
Sissie and Marija arrive at the cottage. Marija has a beautiful garden full of fruit trees, some of which (like plums) are unfamiliar to Sissie. Her husband is working overtime, so he will be home very late. After a lengthy visit, Sissie finally returns to the youth hostel with “two brown paper bags filled with apples, pears, tomatoes, and plums” (38). Sissie and Marija meet up every evening, and Marija always gives her fruit to bring back to the hostel.
Sissie recalls being in London. Another girl in her program took her to the local teacher training college, where she worked. She made a point of showing Sissie the “only black girl on campus” (42). Sissie becomes something of a novelty in Bavaria. Everyone stares at her and wants to ask her questions because they see her as exotic. They become jealous that she spends so much time with Marija. Some of Marija’s neighbors start visiting the cottage while Sissie is there, which makes Sissie and Marija uncomfortable. To avoid scrutiny, they agree to start meeting later in the evening.
On their walk to Marija’s house, they meet an old couple who says something in German that Marija refuses to translate for Sissie, though it is implied to be a racist remark. Sissie asks why Little Adolf is not with Marija; Marija says he is at home, asleep. She sometimes needs time away from her son, though she is ashamed to admit it.
Sissie confronts the realities of living in Europe as an African. She navigates her Post-Colonial African Identity, constantly thinking about her position and the positions of others like her. It is cruelly ironic that moving abroad to pursue a better life so often results in painful disillusionment or even death. Her neighbors from the Caribbean, for example, moved to Canada to get better jobs, only for the husband to be killed in a workplace accident soon after their arrival.
In contrast to common narratives about Europe being a paradise, Sissie believes that going abroad carries the risk of ostracism or even death because white people see Black people as “all alike.” To European eyes, Sissie is functionally interchangeable with other Black people, and in fact with other people of color more generally. Marija initially assumes that Sissie is Indian, and even after learning that Sissie is really Ghanaian, she keeps comparing her to the Indians she has met. Though this conflation of ethnicities is racist, Sissie acknowledges that Africans and Indians do have “[a] common heritage” (28) of being colonized by European powers. Indeed, Sissie claims that Africans in a post-colonial world are “the victims of our History and our Present” to the extent that “we cannot enjoy even our / Differences in peace” (29).
This fundamental misunderstanding of who Sissie is contributes to her growing sense of The Effects of Isolation and Alienation. She strikes up a friendship with Marija, who also seems deeply lonely and desperate for connection, but finds that some of their interactions leave her feeling uncomfortable, especially when Marija tries to feed her plum cake and other German foods. Though their friendship is a way for both of them to assuage their loneliness, Sissie is always aware that there is a stark difference of power between them. Marija’s racist comments tend toward the misguided rather than the vitriolic, but Sissie still thinks of her as “A daughter of … / The House of Aryan” (48). That Marija’s son and husband are named Adolf is a more explicit reference to Germany’s recent Nazi past. The way that the other villagers treat Sissie as a kind of novelty compounds this discomfort. These villagers are furious that Marija has Sissie all to herself. This objectification further isolates Sissie and makes it more difficult for her to form any genuine connections.
Sissie also has trouble connecting with the few people of color that she meets during her travels. She reflects on meeting a doctor from India who has worked in Germany for many years. She sees Hypocrisy and Shame in the man’s decision to practice medicine in Germany when so many people in India are in need of doctors. The doctor tries to argue that he would not make any money as a doctor back home, an argument that Sissie thinks is weak. However, she acknowledges that some doctors do return to their home countries only to use their skills to treat “civilised / Private patients / Business tycoons / Other clever public servants” (31) instead of helping the common people. The narrative also implies that the Indian doctor comes from a lower caste, which would make it harder for him to make a living in India. Sissie is able to reflect in moments like these and see both sides of the argument, though she still maintains a belief that it is better for people to return home.
By Ama Ata Aidoo