logo

76 pages 2 hours read

Ibi Zoboi

Pride: A Pride and Prejudice Remix

Fiction | Novel | YA | Published in 2018

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.

Symbols & Motifs

Zuri’s Poetry

One of Zuri’s defining characteristics in the book is her talent for writing poetry. Zuri’s poetry parallels her evolution throughout the book. For example, when she’s preoccupied with gentrification, she writes “How to Save the Hood” (34). When she’s enamored with Warren, she writes “Boys in the Hood” (72). When she’s falling for Darius, she writes “Dance of the River Goddess” (125), reflecting on her newfound openness to romance. Zuri’s poetry is also used to explore the book’s central themes (e.g., “How to Save the Hood” and gentrification). While reflecting Zuri’s changing character, her poems also serve as a point of continuity in Zuri’s life, giving her the comfort she needs to evolve. When she reads her poems at Busboys and Poets in D.C., she realizes: “That’s when I know this place can be an extension of my block too, like home” (154).

In addition to serving as a symbolic representation of Zuri’s personal evolution, her poetry also hints at Zuri’s own “otherness” compared to other teens her age in her Bushwick neighborhood. Although Zuri doesn’t recognize it herself, her friend Charlise comments on it when she asks Zuri: “Why can’t you just rap like everybody else?” (73) In the hood, writing poetry is abnormal, and rapping would be more accepted. Zuri’s poetry thus serves to mark her own otherness, aligning her to some extent with Darius, who also doesn’t “fit” into Bushwick perfectly.

A list of Zuri’s poems, for reference:

“How to Save the Hood” (34)
“Love is like my sister, Janae” (47)
“Boys in the Hood” (72)
“Pride Comes Before the Fall” (96)
“Pretty Rich Boy” (115)
“Dance of the River Goddess” (125)
“Girls in the Hood” (153)
“Haikus” (189)
“All is Fair in Love and Warren” (243)
“Elegy for Paola Esperanza Negrón, or ¡Ay Madrina! ¡Mi Madrina!” (262)
“Papi, I met this boy” (285)

Food

Food is used to symbolize both the significance of culture and as a representation of class distinctions in the narrative. Food highlights the diversity of the Haitian-Dominican Benitez family and of the Bushwick neighborhood in general. The diverse foods Mama often cooks are described when Zuri is comforted by her home. At Janae’s Welcome Back dinner, there is “stewed chicken, banan pezé, sancocho, bacalao, pastelitos, and black rice” (15). Food highlights class disparities in the book. For example, when the Benitez family arrives at the Darcy’s cocktail party, Mama brings aluminum pans of food containing dishes like Dominican pastelitos and griot, or Haitian fried pork. Given that the Darcy’s party is catered, this gesture is out of place. At Mrs. Catherine Darcy’s house, Darius’s grandmother serves a lobster pasta. Zuri has never eaten lobster and has no clue how to eat it. She doesn’t touch it, not wanting to give away this fact or that she does not have exposure to more expensive food options.

The Darcy’s Mini-Mansion

The Darcy’s house is the ultimate symbol of gentrification and the impetus that kickstarts the entire action of the book. It symbolizes the nature of gentrification, along with its wastefulness and lack of humanity. Zuri sarcastically points out that, while the Darcy house is big enough to hold five families, the Darcys instead fill their enormous single-family home with “needs” like a baby grand piano and giant flat-screen TV (54). Even Darius recognizes the accuracy of Zuri’s statement, responding in amusement: “Touché, Ms. Benitez” (54). If the Darcy’s mini-mansion symbolizes the new, gentrified Bushwick, the Benitez’s home represents the “old” Bushwick. The Benitezes have one floor of a multi-family home, with Madrina, the landlord, living in the basement. The Benitez family is Haitian-Dominican and Madrina is Cuban. The house holds different cultures, from Madrina’s Santería parties to Mama’s Haitian and Dominican cooking. The fact that the house holding these diverse cultures will eventually be razed speaks to the way in which gentrification can also squash cultures. The narrative supports this argument as Zuri repeatedly notes how her neighborhood becomes whiter and less diverse.

blurred text
blurred text
blurred text
blurred text