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104 pages 3 hours read

Ibtisam Barakat

Tasting the Sky: A Palestinian Childhood

Nonfiction | Autobiography / Memoir | Middle Grade | Published in 2007

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Part 2, Chapters 15-18 and Part 3Chapter Summaries & Analyses

Part 2: “The Postal Box of Memory: 1967-1971”

Part 2, Chapter 15 Summary: “Jalazone Girls’ School”

As Mother sews Ibtisam a beautiful blue and white school uniform, she evades Ibtisam’s questions about how girls differ from boys. Ibtisam wishes she could have a stuffed giraffe, but Mother does not have time to sew frivolous things. Mother sews Ibtisam a schoolbag, then surprises her with a stuffed giraffe. Even more surprising, Mother says she loves Ibtisam for the first time. Mother urges Ibtisam to behave and be best in class, and Ibtisam wants to succeed and keep Mother’s love.

Basel and Muhammad assure Ibtisam that they will be in school nearby if she needs them. The whole family goes to the UN schools for the first day. On the way, they pass a large, active Israeli army base flying the Israeli flag. The soldiers who train near their house are stationed there, and that is where the searchlight is located. It reminds Ibtisam unpleasantly of the hospital where she was treated for her foot injury.

Father takes the boys to their building, and Mother and Maha take Ibtisam to the girls’ school. The somber principal, Sitt Samira, says they will observe Ibtisam’s behavior as well as her learning and stresses the importance of good hygiene. Ibtisam joins 35 other girls in the first-grade classroom. The teacher, blonde-haired, blue-eyed Lilian, is excited to learn that Ibtisam already knows the alphabet and the first-grade reader. She enlists Ibtisam to help her instruct the other students. Ibtisam plays teacher at home and feels empowered, though things outside school still scare her.

Part 2, Chapter 16 Summary: “Six Fingers”

Ibtisam begins each day at school reciting the Qur’an. She does not like the UN-donated milk or the cod liver oil pills the teachers force them to take. She also dreads the daily hygiene check: when teachers inspect for long fingernails, head lice, and fleas. Embarrassing cleanliness infractions are punished with a slap. Girls with lice or fleas are sprayed with DDT. Teachers warn that in upper grades, girls must lower their pants while teachers smell them to see if they have washed. Ibtisam feels sorry for the refugee camp girls who have little water and cannot bathe frequently. Mother checks Ibtisam’s hair often, removing lice and fleas. She warns Ibtisam away from the camp girls, the source of the pests, but Ibtisam is curious about their home lives. Ibtisam is friends with a shy, six-fingered camp girl named Nofaleyyah.

Ibtisam enjoys school but fears walking home alone because of high-school dropout Zuhair. He lurks around the road, frightening her with rude gestures. Ibtisam leaves school two hours earlier than her brothers, so they cannot protect her. One day, Ibtisam runs away from Zuhair, but Zuhair grabs her and takes her bookbag. He sets her on a tree branch and demands she pick cherries. He pulls up her skirt, touches her skin, and she fights him, scratching his eyes. Zuhair throws her from the tree and threatens to hurt her if she tells anyone. At home, Ibtisam refuses to go to school unless she can walk home with her brothers. Mother, pregnant again and easily upset, finally agrees. Mother does not learn about Zuhair.

Part 2, Chapter 17 Summary: “Elephant Boo”

Twice, while waiting for her brothers after school, Ibtisam explores the Jalazone Camp despite Mother’s warnings. There, the houses are just crowded, cobbled-together shacks. Dirty, often naked children play in the filthy streets. There is no sewer system and little food. The sight of even greater poverty than what her family faces makes Ibtisam unhappy, and she does not return. Instead, she reads stories while she waits. Many stories remind her of sad events in her own life, like Cinderella fleeing and losing her shoe, and Red Riding Hood encountering a wolf-like Zuhair. Ibtisam mentally-re-writes the stories, empowering the heroines. The story of Elephant Boo, who accompanies his dying mother to an elephant graveyard, particularly affects Ibtisam. She cries, imagining the elephant without his mother, and fears that Mother is dying. Mother reassures Ibtisam that she is fine. Mother safely gives birth to a baby boy, delighting Father.

On the last day of school, Ibtisam is happy to win first place in her class, receiving a pencil and a ball, which are “treasures.” When Ibtisam shows Mother her certificate and the gifts, Mother ceremoniously gives Ibtisam her one pair of gold earrings. Ibtisam feels that she finally “earned” Mother’s affection.

Part 2 Chapter 18 Summary: “Home”

Ibtisam starts second grade in the fall of 1970. The death of Egyptian leader Jamal Abdel Nasser causes widespread grief among Palestinians. Father and Mother are distraught because Nasser was pro-Arab and pro-Palestinian: He worked to end the conflict between Jordan and the Palestinian feyadeen, or “freedom fighters.” Father buys a newspaper featuring a picture of Nasser that Mother carefully cuts out and frames. They cry as they listen to radio programs of Nasser’s speeches. The Israeli military presence increases. Fast Israeli planes fly low over Ramallah, frightening Ibtisam, who keeps her shoes on and her eyes on her younger siblings so they are not left behind as she was, in case the family must flee. Mother keeps a packed suitcase by the door, making Ibtisam afraid that Mother would leave them.

In the spring of 1971, two soldiers come to their door. Mother, as usual, points to their well. But one soldier blows kisses at Mother and makes lewd gestures, the way Zuhair did to Ibtisam. Mother is frightened. She demands that they move, and Father agrees. He sells the home and finds a place in a building with other families in a more populated area. Father is depressed and wonders why he deserves this loss. Mother is happy they will be around other people with a wall around them. Ibtisam looks into the empty house and sees it full of memories. She cries, feeling like she is losing the one place that is her true home. She builds a stone qantara representing each family member. 

Part 3 Summary: “A Letter to Everyone”

Ibtisam returns to 1981, the start of her memoir. In a short free verse poem, Ibtisam compares her younger self to a bird in “singing out” her story. Ibtisam is glad she chose to remember her childhood and knows she will now be able to talk about her childhood with her pen pals. She begins a mental letter to “everyone” about the things she has lost but remain in her heart, including her shoes, Souma, Zuraiq, her house, and her childhood. Fortunately, she has her “eternal friend” Alef to help reassemble her life and express her memories. Ibtisam concludes her memoir with a poem titled “A Song for Alef.” She describes the letter Alef as a refugee without a home, moving between papers, and as the key that unlocks her memory’s post office box. Alef looks ahead and sees war but looks even further and sees peace. Alef helps create stories that heal hurts and bring hope. Alef is Ibtisam’s “refuge.” Ibtisam concludes with a quote from Philo of Alexandria exhorting people to “Be kind, for everyone you meet is fighting a great battle” (172).

Part 2, Chapters 15-18 and Part 3 Analysis

In these chapters, Ibtisam begins her own formal education, which has positive effects on her sense of self and on her relationship with Mother. Ibtisam also learns more about the effects of gender difference and inequality and about the more far-reaching effects of war, including poverty and loss of freedom. Ibtisam’s final “Letter to Everyone” reveals the deep, personal importance that language and writing has on her life.

Thanks to her own desire to learn and her mastery of her brothers’ first-grade lessons, Ibtisam has an advantage in the Jalazone school. She thrives under teacher Lilian’s personal attention, becoming Lilian’s de facto aide. Ibtisam’s early success makes her feel “strong, as though I had become a grownup” (146). Education and knowledge are emotionally empowering. Ibtisam’s re-imagining of fairy tales that come too close to her own unhappy childhood experiences illustrates both the power of language and Ibtisam’s creativity. Changing the narratives allows her to take control of situations that she had no control over in her own life—a way of rewriting her negative experiences into positive ones.

Starting school improves Ibtisam’s relationship with Mother, who expresses love for her for the first time. Ibtisam has long sought Mother’s affection and attention. Mother expresses her love in the context of education, charging Ibtisam to be first in her class. Problematically, Ibtisam fears that Mother’s love is conditional. Ibtisam worries that if she does not succeed in school, she will lose Mother’s new, hard-won affection, commenting “Would she still love me if I did not fulfill her wish?” (143).

At six years old, Ibtisam grows curious about the differences between boys and girls. Mother offers an indirect explanation along gender lines, saying that Ibtisam and she are alike while the boys are like Father. Ibtisam rejects this answer, favoring a moral interpretation of commonality. Ibtisam believes she and her brothers are alike because they united for a virtuous, emotionally just cause in trying to save Zuraiq. Mother and Father are alike because both were dishonorable and morally deficient with their lies and in killing Zuraiq. Ibtisam still notices, however, that boys get to play outside while girls are expected to help their mothers with household chores—something she thinks is unfair but which reflects the Palestinian culture’s emphasis on traditional gender roles.

Ibtisam painfully learns more about gender differences and gender inequality when Zuhair sexually assaults her. The teenager’s attack is terrifying. It reveals Ibtisam’s lack of power and makes her feel helpless and objectified. Ibtisam’s experience and witnessing Mother receive similar sexual threats from Israeli soldiers negatively introduces Ibtisam to the knowledge of adult sexuality, further shattering her childhood innocence. The soldiers’ actions reveal a different facet of fear created by the war: sexual violence. This threat also impacts the family’s freedom, forcing them to relocate for Mother’s and the family’s safety.

Leaving their home after all their trials and efforts to keep it strikes Ibtisam and Father hard. Father, Job-like, questions God about this loss. Ibtisam feels the same loss of control as she is again uprooted from the home of her heart by her parents’ decisions. It is another loss of freedom. She will now live with others in a larger community, behind a wall. Nasser’s death on September 28, 1970, represents a loss of freedom on a larger scale, especially for the adults. Radio programs assert “Nasser ya hurreyyah,” or “Nasser is freedom” (162). Palestinians saw Nasser as the embodiment of freedom because he represented a unifying force among the Arab nations against Israel. The quote by Nasser that Mother carefully writes under his picture reveals her hope for Palestinian freedom of expression and self-governance: her desire for Palestine to be an independent, sovereign nation. The hardship and deprivation experienced by the refugees in the Jalazone camp are also manifestations of the lack of freedom caused by the war. The sight of poverty on a scale much greater than what her family endures “filled [Ibtisam’s] heart with sadness” (155). Ibtisam sees how the war damages independence and strips away human dignity.

Ibtisam, in her final “letter” is glad she chooses to remember the hurts and losses she experienced as a young child. She credits Alef, her “eternal friend,” for helping her cope with her memories, heal, and move forward. By telling her story, Ibtisam finds hope for the future. Describing Alef as a “refuge,” Ibtisam reveals the therapeutic power of writing to provide a haven in which to express herself and explore her emotions.

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