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41 pages 1 hour read

Angela Carter

The Bloody Chamber and Other Stories

Fiction | Short Story Collection | Adult | Published in 1979

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Themes

Virginity and Sexual Awakening

Nearly all of the female main characters throughout the collection begin their journeys as virgins. This state of being acts both as a source of allure and a protective force. In two separate stories, Angela Carter compares virginity to a “pentacle,” a symbol traditionally associated with protective magic. In ceremonial magic, a pentacle garnished with words of power is used to protect a magician from malevolent spirits. The implication is that the virginity of these female characters acts as a protective barrier in the same way. In this context, virginity becomes somewhat synonymous with innocence; so long as these protagonists don’t yet understand the cruel realities of the world, those realities cannot hurt them.

Over the course of their journeys, several of these characters lose their virginity—sometimes willfully, sometimes less so. This theme is particularly prevalent in the title story, “The Bloody Chamber.” The unnamed narrator is chosen by an older, wealthier man who is drawn to this very power. Her virginity and inexperience puts her in juxtaposition with his previous wives. She balances desire and disgust at her physical relationship with him, surprised to find herself longing for that which repulses her. A similar transformation occurs in “The Company of Wolves”: The protagonist experiences fear at the prospect of giving herself over to the hungry wolf before ultimately taking ownership of her body and entering a sexualized womanhood. In these stories as well as “The Tiger’s Bride” and “The Snow Child,” the loss of virginity becomes a transformative act that triggers the character’s internal metamorphosis.

In “Puss and Boots” and “The Lady of the House of Love,” it’s a secondary character who experiences this sexual awakening. In the former, the virginal character is a married woman who is kept in celibacy by her impotent husband. The male characters “rescue” her from a life of stagnation, allowing her to become her truest self. In “The Lady of the House of Love,” a different kind of rescue takes place: a woman caught in a self-defeating cycle of hunger is freed by an innocent man. His sexual awakening frees them both from their individual constraints. In each instance, virginity is a blank canvas upon which the characters can write the next part of their stories. Although they lose the protection that innocence once gave them, they gain knowledge of the world and of themselves.

Marriage as an Economic Exchange

Marriage as a way of securing one’s future is a common motif in fairy tales, with “happily ever after” taking the form of marrying up into a higher status. In several of Carter’s stories, this shift in status is not the story’s conclusion but rather its inciting incident. In “The Bloody Chamber,” the heroine marries the Marquis as a way to improve her circumstances, against her mother’s instincts. In “The Courtship of Mr Lyon,” the heroine is given to the title character as a way to make up for her father’s misstep. In both instances, the heroine is beholden to her new partner and forced into a position of powerlessness. Their marriage isn’t born out of love, but rather as a transaction in which one perceived commodity is exchanged for another. “The Tiger’s Bride” takes this transactionality one step further and has the heroine won through her father’s gamble. She becomes objectified in the most overt possible way. Once she goes home with the beast and his valet, she becomes another of his possessions; she is forced to fight for what agency she can acquire. In response, the beast offers her a deal: he will be the first to view her body, and in return she will have her freedom and fortune. This is a reversal of the standard exchange in which freedom and fortune are mutually exclusive.

In “Puss in Boots,” a similar dynamic takes place, as the hero of the story marries into a socially elevated family. The romantic relationship, though rushed, is arguably the most positive in the collection. The hero, Puss’s master, arrives at a rather typical fairy-tale ending: He marries the princess and moves into a position of status and wealth. In return, he offers this noblewoman what she had been lacking: physical satisfaction and emotional connection. While this is a healthier and happier exchange than other examples in this text, it still acts as a trade of one thing for another in the form of a marriage that benefits both parties.

These dynamics reflect women’s lack of political and economic agency in the era in which they were originally told. Women were at an economic disadvantage and were often commodified by the men in their lives—husbands, fathers, brothers, and other male figures who may have exhibited a sense of ownership. These stories were also being told in an age when poverty and hunger was widespread, and an advantageous marriage was often the only way for a woman to ascend. In this collection, Carter seeks to invert these imbalances. Recognizing that patriarchal imbalances of power within marriage persist even in the late 20th century, she gives her female protagonists—particularly in “The Bloody Chamber,” “The Courtship of Mr Lyon,” and “The Tiger’s Bride”—opportunities to reclaim their personal agency.

The Suppression of Wildness

Some of Angela Carter’s most legendary approaches involve the tension between the rule-bound, domesticated social performance of personality and the wild, unpredictable inner experience of the self. Psychoanalyst Carl Jung theorized these outer and inner selves as the persona and the shadow. In traditional fairy tales, this wild, inner self is literally eradicated—for example, the beast turning into a man in variants of Beauty and the Beast, and the wolf being slaughtered in Red Riding Hood. While some of Carter’s tales do follow this pattern (mostly ones written earlier in her career), many invert it so that it’s the shadow, or the “beast,” that emerges.

The most overt example is found in “The Tiger’s Bride”—a story that inverts the domesticating or humanizing version of romantic love found in “The Courtship of Mr Lyon.” Whereas Mr. Lyon becomes human through the influence of love, the protagonist of “The Tiger’s Bride” confronts her inner wildness. She initially resists this wildness by clinging to the social norms that make her feel safe. When she releases this outer self—represented literally as the tiger licks off her human skin—her hidden, animal self is set free.

This theme also emerges in the “wolf trilogy” of stories drawn from Red Riding Hood. This fairy tale is by nature a study in the divide between the civilized world and the dark woods, the man and the wolf within. In “The Company of Wolves,” the heroine is faced with a manifestation of the untamed world and tasked, like many heroes before her, with defeating it. This can be seen as a coming-of-age metaphor in which a person overcomes the primal instincts within. Instead of suppressing wildness, the heroine of this story rises to match it and becomes a wild thing herself. In “Wolf-Alice,” the divide between civilization and the wild is clearest of all; Alice is strongly encouraged to oppress her wildness in order to fit into the society that has rescued her. She ends up finding a home with someone who is just as wild as she is, only in a different way. Each allows the other to exist unimpeded until the civilized world once again intrudes on their harmony.

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