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40 pages 1 hour read

Malcolm Gladwell

The Bomber Mafia: A Dream, a Temptation, and the Longest Night of the Second World War

Nonfiction | Book | Adult | Published in 2021

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Themes

Technology and Morality

The central theme of the book is the interplay between technology and morality. In Gladwell’s own words, the book is about “what happens when morality and technology collide” (“Malcolm Gladwell on The Bomber Mafia.” YouTube, uploaded by Little, Brown and Company, 14 April 2021). He calls the story very “contemporary,” something “we now go through all the time” (“Malcolm Gladwell and ‘The Bomber Mafia’ | Amanpour and Company.” YouTube, uploaded by Amanpour and Company, 3 May 2021).

Using the topic of bombing during World War II, Gladwell examines how technology is used when it could be employed for both good and for ill purposes. The Norden bombsight was thought by some to have the potential to change how war was waged. The pilots who were dubbed the Bomber Mafia thought that it could spare the lives of tens of thousands, if not millions, of soldiers and civilians. The First World War was a shock to the world, with huge armies dug into trenches across Europe fighting with modern, mechanized weapons that turned out to be mass killing machines. The Battle of the Somme in 1916, for instance, killed or wounded over 1 million people, yet “had no discernible point or impact on the course of the war” (17). The thinking of the Bomber Mafia was that planes alone could do most of the fighting and, with an accurate bombsight, pinpoint bombs to take out a country’s vital interests. With enough targets destroyed, they could force the enemy to surrender—all with airpower.

On the other hand was the invention of napalm, a gel formed from aluminum naphthenate and aluminum palmitate. Mixed with gasoline, it burned intensely while sticking to whatever it came into contact with and remaining a gel. This was devised with increased destruction in mind, particular for use against Japan. Soon after the Pearl Harbor attack, analysts noted the vulnerability of Japan’s cities to fire. Most structures were made of wood, and straw mats called tatami were widely used. In addition, streets were narrow, putting all the buildings close together. Fire could easily sweep through such areas, but fire alone would extinguish itself quickly. Thus, napalm was developed to increase the fire by sticking to surfaces and not burning itself out. This took the opposite approach to the Bomber Mafia by causing widespread, indiscriminate destruction and death. Nothing was pinpointed; everything was targeted. The advantage was obvious: There would be no “misses,” and every strike could inflict massive damage, weakening Japan. Proponents of such firebombing argued that America would end the war faster by using it, hence the moral dilemma involved.

Idealism versus Pragmatism

The two opposing figures in the book are both generals in the Army Air Corps (the precursor to the Air Force). Haywood Hansell is the idealist and Curtis LeMay the pragmatist. Their respective visions determine how the available technology is used in bombing during World War II. Gladwell endeavors to show how each approach was part of the individuals’ makeup from early on, using examples from their younger days as well as others’ recollections of their actions.

In Hansell’s case, he proceeds from a unified theory that determines how he acts. His belief in the Bomber Mafia doctrine, which viewed precision bombing as a life-saving, more humane way to wage war, is strong and steadfast. He does not waver from that throughout the war, even in the face of its failure. Gladwell makes much of the fact that Hansell’s favorite book is Don Quixote, drawing parallels between the novel’s idealistic character and the general. Both are classic romantics, sticking to their ideals even as the world doesn’t quite fit them. Gladwell gives Hansell credit for holding onto his dreams, implying a certain righteousness in doing so. He also notes that in the tug-of-war between precision bombing and area bombing, precision bombing won out as of the 21st century.

As for LeMay, his sole purpose is to accomplish his goal—by whatever means allows him to do so. He is not wedded to any philosophy, except the one that works at the moment. His modus operandi is to break down a problem bit by bit until he finds what is not working. Then he creates fixes, even when they seem impossible to carry out. A perfect example of this is how he changed the bombing routine for Japan after taking over the 21st Bomber Command from Hansell. Pilots encountered both clouds and the jet stream at higher altitudes, so he had them fly much lower. This exposed them to defensive attacks by the Japanese, so he changed the bombing times to night to take advantage of the darkness and protect his men. This in turn meant the ground could not be seen (except for lights), so the Norden bombsight was useless. As a result, LeMay decided to use napalm, which created a destructive firestorm no matter where the bombs hit. Though the napalm caused many civilian deaths, LeMay met his goal of successfully bombing cities to inflict harm on the enemy. It was a practical decision based on results and not on theory or philosophy.

The Power of Belief

The Bomber Mafia’s faith did not waiver. They were sold on the idea of precision bombing since the 1930s, so it was not something they gave up lightly. What’s more, they genuinely wanted to reduce human suffering and make war more humane. Gladwell examines what made this group stick to its beliefs when all the evidence indicated their approach did not work. Hansell, in effect, chose his belief in precision bombing over his job. After he was relieved of his command, he went back to the States and oversaw a training school—a huge step down: “His war was over” (167), writes Gladwell.

Gladwell wonders why Hansell was so committed. The answer to both successful bombing and keeping his job was right in front of him: Change methods and use area bombing with napalm. In Chapter 5, Gladwell digresses to discuss a study done in the 1950s by social scientist Leon Festinger about a doomsday cult called the Seekers. The group was led by a woman named Dorothy Martin, who claimed to be in touch with aliens who were going to lay waste to the world. Only Martin and her believers would be spared, and it would all take place on a given night in December 1954. When nothing happened, Martin said the aliens changed the date. This occurred several times, each date coming and going with nothing happening. Festinger’s research showed, however, that Martin’s disciples did not lose faith when evidence proved her wrong. They all gave up their worldly possessions and careers, so a lot rested on her being right. Rather than becoming discouraged, they dug in. The research showed that when one has so much invested in a belief, “[y]ou don’t give up. You double down” (113). This is exactly what the Bomber Mafia did. 

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