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49 pages 1 hour read

James Redfield

The Celestine Prophecy

Fiction | Novel | Adult | Published in 1993

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Literary Devices

Setting

As one of the fundamental building blocks of fiction, setting anchors a story in time and place. The Celestine Prophecy is set in the geographical space of Peru on the cusp of the third millennium, which the Manuscript claims will usher in a new age of human evolution. The country of Peru provides a geographically diverse backdrop for the adventure story as the plot ranges from cities to villages, over mountains, and through jungles. The diversity of the setting frames the spiritual quest as a journey that involves challenges in navigating complicated terrain filled with potential obstacles.

The setting also complements the message of the Manuscript by emphasizing that its universal insights are equally relevant and accessible and not limited to certain people in special places. The insights can be grasped and lived whether one is seeking refuge in a Catholic mission or being held within the stark deprivations of a Peruvian prison. The experience one has on a mountaintop or in a highly charged “spiritual place” such as Viciente can be reproduced elsewhere in more ordinary surroundings.

Allegory

Though it is not technically or formally an allegory in the style of Pilgrim’s Progress, The Celestine Prophecy nonetheless has strong allegorical qualities in that it is a story that conveys a deeper meaning. One way to think of an allegory is to consider the story itself as being elevated to the level of a symbol. According to this criterion, then, The Celestine Prophecy is allegorical, as the plot is meant to signify the spiritual quest of the individual heart. The unnamed narrator, who has a limited backstory, becomes a stand-in for all individuals who are seeking spiritual fulfillment, facing obstacles, learning from mentors, and ultimately achieving wholeness. Thus, the narrator is like “Pilgrim” in John Bunyan’s The Pilgrim’s Progress (1678) or “Everyman” in the medieval allegorical play titled for him. Like these earlier character types, the narrator is striving to reach his version of heaven and understand his spiritual path.

Didacticism

Didacticism in literature refers to the practice of using a work of fiction to convey a moral or ethical lesson to the reader. Typically, didactic literature aims to instruct or educate its audience in a particular belief or worldview, often emphasizing the importance of virtuous behavior and ethical principles. Didactic literature can range from straightforward, moralistic stories designed to teach specific lessons to more complex works that use metaphor, symbolism, and other literary techniques to convey broader ideas about the human condition and the nature of the world. The Celestine Prophecy is within the tradition of didactic literature, as it seeks to instruct, in this case through the narrator’s spiritual journey. Today, the term “didactic” generally has a pejorative connotation, as the approach can seem ponderous and heavy-handed. In fact, one of the central criticisms of The Celestine Prophecy is that it sacrifices character and plot to spiritual instruction.

Exemplification

Exemplification in literature refers to the technique of using examples to illustrate or clarify an idea or theme. This technique involves providing specific, concrete instances that demonstrate the abstract or general concept being discussed in an effort to make it more vivid and understandable for the reader. Widely used in didactic literature such as medieval homilies, the technique involves identifying a specific exemplum—the Latin word that means example—that illustrates and expounds upon a truth that was abstractly presented.

In the presentation of each insight, ready-made examples illustrate the abstract truths of the Manuscript, making them concrete. For example, in Chapter 4, the argument at dinner illustrates the nature of conflict and the way that people steal energy from one another. Wil summarizes the role of examples in the plot: “All that was demonstrated by the Peruvian family [...] You saw clearly that dominating another makes the dominator feel powerful” (88).

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