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Ernest BeckerA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Although Ernest Becker’s academic background was in cultural anthropology, The Denial of Death is in many ways a response to the psychological works of the pioneering Austrian psychologists Sigmund Freud and Otto Rank, as well as the philosophy of the 19th-century Danish philosopher and theologian Søren Kierkegaard. In particular, Becker taps heavily into Freudian psychoanalysis.
According to Freud’s theories, the decisive experience in every child’s life is when they notice a difference between their own genitals and those of the opposite-sex parent. For girls, they experience “penis envy,” an anxiety they feel when they realize that their bodies are very different from their father’s. On the other hand, boys undergo the “Oedipus complex.” Desiring their mothers, boys begin to resent their fathers and fear that their fathers will castrate them, making their bodies appear like those of women. Although much of Freud’s theory has been challenged and rejected in the decades since, one important and influential conclusion emerging out of Freud’s theory is that neuroses are universal. In other words, psychologically speaking, there is no such thing as completely “normal.”
Becker draws just as heavily from the work of Freud’s one-time disciple, Otto Rank. More so than Freud, Rank emphasized the importance of myth and story in understanding the human psyche. For Rank, symbols from art, literature, and myth are metaphors for psychological experiences common to all people. In particular, Rank argues that myths and literature reflect our feeling of being abandoned by our parents in early childhood and the resentment children harbor toward them. This is what Becker means when he refers to the “symbolic life” of individuals. Rank also argued that the artist uses the culture they were born into in order to try to bridge the gap between the physical and the spiritual. In addition, the artist both tries to express themselves as an individual and to embody their own time and culture. This is another view that Becker draws upon as part of The Denial of Death.
Even though Kierkegaard lived before psychology really existed as a medical discipline, Becker also heavily uses Kierkegaard’s work. Kierkegaard wrote extensively about the complexity of people’s inner lives and the fact that, externally, many people simply try to fit in with their societies. Kierkegaard described the Christian experience as a personal leap of faith that makes an individual one with the love of God. However, faith and achieving transcendence is an extremely individual and lifelong process. Further, it requires coming to terms with both one’s inner self and with the culture and society around that individual. Like Becker, Kierkegaard viewed the human condition as one shaped by interior struggles, as well as the tension between being an individual and following one’s culture while obeying social norms.
Ernest Becker’s view of the modern world expressed in The Denial of Death was very much influenced by his own times. No doubt as a result of his time as a university professor, Becker had seen the rise of student protests in the United States. These protests were organized against the Vietnam War, which continued until 1975. The 1960s and ’70s also saw a surge in rights movements, largely but not exclusively among the young, such as the Black Power movement, the gay rights movement, Second Wave feminism, and the Sexual Revolution. Together, these movements represented challenges to the social and political norms that had been established in the United States since at least the end of World War II in 1945. The fairness of American democracy and the justice system, the traditional role of the housewife, and the trustworthiness of the US government and military were all under question.
Likewise, as Becker notes, by the time he published The Denial of Death in 1973, traditional religion was also under pressure. Over the course of the 1960s, church attendance and the number of people joining the clergy declined not only in the United States but across most of the Western world. In the United States, this especially impacted mainstream Protestant denominations, which had traditionally dominated American life. Religions like Buddhism and Islam were beginning to make significant inroads in the United States; there were also “New Age” movements, like the neopagan religion Wicca, that gained popularity. Different forms of religious and spiritual expression were doing well and even expanding in the 1970s. However, as Becker observes, the traditional religion of Christianity was facing a decline by 1973.
In Becker’s view, this decline has led to an absence of effective coping mechanisms in the face of death. He seeks to rectify this crisis by suggesting the construction of a new belief system for the modern age in the West.
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