64 pages • 2 hours read
Kirstin Valdez QuadeA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: The source text and this section of the guide discuss substance misuse and addiction, self-harm, and domestic violence.
Amadeo Padilla has been chosen to play Jesus in the Semana Santa (Holy Week) procession in his town of Las Penas, New Mexico. This is a serious responsibility, and he is preparing in earnest. After working on the construction of the cross that he will carry, he arrives home to find his daughter, Angel, waiting for him. At not quite 16 years old, she is heavily pregnant. Although she lives with her mother Marissa in nearby Española, the two have been fighting. Angel now wants to stay with her father and grandmother, Yolanda.
Angel does not seem old enough to be a parent. Amadeo recalls how young he and Marissa were when Angel was born, 18 and only 16 years old, respectively. Although they intended to marry, the two drifted apart. Marissa ended up raising Angel on her own, with some help from her own parents and Amadeo’s mother, Yolanda.
Every night during Lent, Amadeo and the other members of the local hermanadad (brotherhood) responsible for the Holy Week procession gather in their local Morada to pray and meditate on the Stations of the Cross. Amadeo is distracted by Angel’s presence in his home and stumbles through his prayers. This does not go unnoticed by Tío Tíve, the group’s leader and Amadeo’s great uncle, and his disappointment is obvious to Amadeo.
After Amadeo and the rest of the hermanos finish praying in the Morada, one of the men, Al Martínez, asks Tío Tíve if his grandson can join the group as a novicio (novice, or beginner). Tío Tíve denies his request: The boy is troubled, a drug user, and Tío Tíve does not want to accept new members. Al Martínez recalls hearing about a man once chosen to play the role of Jesus who asked for real nails during the procession. Awestruck, Amadeo contemplates how life-changing that kind of sacrificial statement would be.
Amadeo’s preparations continue. He is supposed to pray, fast, and ready himself to portray Jesus. However, he is sure that sharing a house with Angel, who is rendered unclean by the sin of pre-marital sex and pregnancy, detracts from his ability to fully embody the role of a pure, suffering Christ. He drinks beer nervously even though he is supposed to abstain while preparing for Holy Week.
Angel notices her father’s lack of interest in her. It is not surprising. Still, she is happy to have escaped her mother’s house. Her mother’s boyfriend, Mike, feigned choking Angel; when Marissa interpreted it as a “joke,” Angel’s already strained relationship with her mother crumbled, and Angel moved out. Angel’s life has undergone many changes recently. She became sexually active not long ago, which shifted her social world. When she realized she was pregnant, she deleted her social media accounts, enrolled in a special high school program for young mothers-to-be, and cut ties with her former friends. She is deeply invested in her new school program and adores her teacher, Brianna.
Angel asks Amadeo if he is working. He says that work is slow because of the “recession,” but adds that he is starting a new business, windshield repair. Amadeo has started and abandoned many new businesses. He is not a reliable worker, something of which his friends and family are aware. Angel asks about the procession and wonders if she can accompany him to pray in the Morada. He tells her that Tío Tíve does not allow women in the sanctuary, but she can attend mass at the local church. She asks him if it is because she is “dirty.” He denies it.
Amadeo takes Angel to the Morada at night when no one else is there. She marvels at the gruesome depiction of Christ on his cross and at the absence of images of the Virgin Mary or Baby Jesus. She asks why Amadeo wants to be part of the procession. Although he is not able to voice it to her, he wants to prove to himself that he is strong enough to ask for real nails.
The day of the Passion’s re-enactment arrives. Amadeo and the rest of the hermanos gather at the bottom of the Calvario and start the procession. Although the cross is easy to carry at first, it soon grows heavy, and Amadeo has little trouble mimicking the pain of Jesus Christ. Angel runs alongside and offers him water. He declines and wishes that she would allow him to focus completely on his role. When he is lifted onto the cross, feet supported by a wooden block and hands only tied on, he breathes deeply and asks Tío Tíve for the nails. He is nailed to the cross in front of Angel and the rest of the attendees.
Later, in the emergency room, Angel is furious. She sees little sense in his choice to be nailed to the cross and is upset that he will be unable to hold her baby. She is three weeks from her due date. It is also her birthday, which Amadeo has forgotten. He is lost in thought about his faux crucifixion and wishes that someone had taken pictures. He tells Angel that she shouldn’t have gotten pregnant or come to stay at his house. Angel reminds him that it is not his house, but his mother’s.
Yolanda, Amadeo’s mother and Angel’s grandmother, returns home after vacationing in Las Vegas with her boyfriend, Cal. Although Cal is a kind man and she enjoys her time with him, Yolanda finds herself unable to fall in love again. She ruminates on her late husband Anthony, Amadeo’s father. In Vegas, she learned that her chronic headaches were the result of an aggressive brain tumor. Against the advice of an oncologist, who urged her to remain for treatment, she rented a convertible, left Cal confused in Las Vegas, and returned to Las Penas.
At home, Yolanda and Angel discuss Amadeo. Angel remains upset with him for having been so “extreme” in his portrayal of Christ, but Yolanda tells her that he was deeply religious as a child. Yolanda recalls her son’s recent DUI and worries that he bears the scars of having lost his father at such a young age. Angel is unmoved, merely wishing that he’d been a better father to her. Amadeo returns from Easter Mass. He asks about Easter lunch, and Yolanda tells him that his sister, Valerie, will be coming over. Amadeo and Valerie dislike each other, and Amadeo is not pleased.
Valerie arrives with her two daughters: 12-year-old Lily and 7-year-old Sarah. Amadeo perceives Valerie as a self-righteous, self-aggrandizing know-it-all. She has recently completed a master’s degree and works as a school counselor in Albuquerque. Amadeo notices that she’s gained weight and thinks smugly that, because Valerie is a domestic abuse survivor, she is sensitive to male aggression, so he can always silence her with an open display of anger. Amadeo tries to shift attention to his bandaged hands and the important role he played in the procession, but Yolanda, Angel, and Valerie are uninterested in discussing or looking at his wounds. Valerie gives Angel a pile of children’s clothing, and Amadeo notices that much of it is dirty and obviously for girls. Angel is having a boy. He angrily points this out to Valerie, and the two continue to bicker. He drinks enough beer to feel drunk, even though Valerie reminds him that, because he is on pain killers, he should not have alcohol.
After dinner, Yolanda’s head hurts, and Valerie tells her that she and Amadeo will clean up. Valerie tells him that she’s proud of Angel for how seriously she’s taking the prospect of parenthood. Valerie is also proud of the way he’s helping Angel, adding that she didn’t think he would. Amadeo flies into a rage. Valerie, realizing that he’s drunk, says as much. He breaks the stack of dirty plates in anger and, fearful, Valerie runs from him to tell her mother.
In bed with a headache, Yolanda recalls the difficulty of her marriage, as her husband struggled with addiction: He “teetered on the brink of destruction or self-destruction” (76) for many years. Yolanda was consumed by worry not only for him but also for her safety and that of her children. When he turned from alcohol to heroin, she forced him to move out. Six months later, she received a call from the police informing her that he had died in a car accident.
Now it is Valerie’s turn to lose her temper. Valerie blames her mother for enabling Amadeo. She does not think that an adult man in his thirties should be allowed to drink beer all day in his mother’s home. Amadeo must find a job and learn responsibility. Yolanda feebly protests that Amadeo is a “good boy,” but Valerie will not hear it. Valerie leaves and says she will not return until Amadeo gets help.
Amadeo returns later that night. Tío Tíve drives him home, as Amadeo was arrested for drunk driving. Amadeo is struck by how powerfully addiction has affected the lives of his father and uncle. He dumps his remaining Percocet down the drain.
This portion of the novel, titled “Semana Santa” focuses on Amadeo’s performance in Las Penas’s annual Passion Play. It introduces the members of the Padilla family and begins to depict how their seemingly dysfunctional dynamics are in fact a manifestation of complex generational trauma. A major takeaway from this section is that people, behaviors, and beliefs are not always what they seem on the surface or based on first impression.
The novel begins as Amadeo prepares for his role as Jesus in the Semana Santa (Holy Week) procession, a role that he tries to take seriously. Preparation for the role of Jesus involves prayer and fasting. But above all, Amadeo is supposed to contemplate the suffering of Jesus Christ during his crucifixion and the sacrifice of dying so that Christians might be absolved of their sins. Amadeo, although he tries to pray and fast, also drinks beer and is wholly absorbed by the appearance of Jesus. Amadeo fixates on the respect and admiration that his demonstrations of piety and empathy for the suffering of Jesus will bring him. This fixation is why he asks to be nailed to the cross rather than tied to it. Namely, on hearing the story of a man who, years ago, asked for nails, Amadeo reflects only that he wants his own performance in the procession to be just as legendary. Amadeo focuses on the surface of the Semana Santa parade and thus misses the underlying point of the experience: to come closer to God by experiencing some small fraction of his suffering. This set of scenes begins to establish Redemption and Faith as a theme, demonstrating how, when Amadeo seeks redemption in performativity, he does not find it there.
Amadeo also misses the true character of his daughter because he focuses too sharply on her appearance. When Angel shows up on his doorstep asking for help, he sees a girl in a “white tank top, black bra, gold cross pointing the way to her breasts in case you happened to miss them” (4). Because he’s never taken the time to parent or even get to know Angel, his perception is prejudiced. The reality is, of course, much more complex: Angel is an intelligent, reflective young woman. In the face of her difficult circumstances, she is striving to regain her footing. She has enrolled in a special GED course for adolescent mothers with the aim of becoming the responsible, caring mother that her child will need. Throughout the entire course of this section, Amadeo consistently misses this truth about his child. He also cannot quite see their similarities: He too had a child at a young age, and he too bears the scars of the same generational trauma behind Angel’s troubled behavior.
Generational Trauma and Healing also emerges as a theme in this section of the novel, although the author cleverly masks it in the various social ills and familial dysfunction that characterize Las Penas and the Padilla family. Heroin, or “chiva,” as it is called on the streets of northern New Mexico, is mentioned repeatedly; this motif will continue throughout the novel. Drugs are a key component of generational trauma: they both cause inherited pain and function as a coping mechanism for those in crisis. Angel looks at her surroundings and astutely recognizes both functions of drugs: “All this beauty. Also underfunded public schools, dry winters, a falling water table, shitty job prospects. Mostly what people have now is cheap heroin” (19).
The bickering, enabling, and disrespect on display, in particular during the scene in which Valerie and her children visit Yolanda’s house, have the appearance of dysfunction, yet they also mask a deeper and darker truth: This family, like so many others in Las Penas and nearby Española, has endured generations of not only poverty but also addiction and the loss that it brings. Valerie and Amadeo lost their father to a drug-induced car accident as young children. Although Yolanda seems to enable and cover up Amadeo’s drinking and joblessness, she does so out of worry. Namely, Yolanda fears that he is too scarred by his childhood to ever succeed as an adult. The theme of Personal Growth and Identity emerges as the author establishes these layers. All the characters are troubled yet complex individuals keen to define themselves differently from who they are now.