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46 pages 1 hour read

Kathleen Kent

The Heretic's Daughter

Fiction | Novel | Adult | Published in 2008

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Prologue-Chapter 2Chapter Summaries & Analyses

Prologue Summary: “Letter from Colchester, Connecticut, November 17, 1752”

Content Warning: This section of the guide describes and analyzes the source text’s depiction of graphic violence, torture, and execution. This section also references death by suicide, which is mentioned in the source text.

The novel begins with an author’s note about her personal history. The tale she’s about to tell covers events that affected her family during the Salem witch trials of the 1690s.

The story begins with a letter from a 70-year-old woman named Sarah Carrier Chapman. She writes to her granddaughter, Lydia, in 1752. Lydia has just married, and Sarah is about to give her a wedding gift. Rather than the usual household items, Sarah offers a personal account of her childhood during the witch trials: “It was a terrible time, when charity and mercy and plain good sense were all thrown into the fire of zealotry, covering everyone left living with the bitter ash of regret and blame” (2).

Chapter 1 Summary: “Massachusetts, December 1690”

Sarah begins her tale from the standpoint of a nine-year-old girl in December 1690, as her family leaves the settlement of Billerica for the town of Andover. They’re fleeing a smallpox epidemic to seek refuge at Sarah’s grandmother’s house. Unbeknownst to them, Sarah’s brother Andrew has already contracted the disease. The family dynamic isn’t a happy one. Sarah’s father, Thomas Carrier, is a giant of a man who speaks little and has alienated the church fathers in Billerica by his refusal to attend regular services. As a Welshman, a former soldier, and an outsider, he’s being blamed for the epidemic. Sarah’s mother, Martha, is outspoken and harshly judgmental. Her daughter isn’t fond of her: “She had a tongue, the sharpness of which would gut a man as quick as a Gloucester fisherman could clean a lamprey eel” (7-8).

Sarah has three older brothers: Richard, Andrew, and Tom. She also has a one-year-old sister named Hannah. Sarah carries something of her mother’s confrontational temperament: “I was not doted upon. I often challenged my betters and was therefore often chastised vigorously with a slotted spoon we children had named Iron Bessie” (6-7).

Arriving on a cold night, the family is welcomed by Sarah’s grandmother, Goody Allen. The living arrangements are cramped; Sarah must sleep in the garret with two of her brothers. Thomas must go before the town selectmen to learn whether they’ll allow the family to stay among them. He’s on the verge of being turned out because the selectmen fear that he has brought smallpox with him to Andover. However, the semi-retired preacher, Reverend Dane, speaks up in his defense. Andrew later tells his sister, “We must follow all the town’s laws and attend prayer service or we will be sent back to Billerica” (18).

Grandmother Allen persuades the Carriers that they must attend Sunday church services even though both Thomas and Martha dislike the idea. However, the entire family appears in the meetinghouse on Sunday. Sarah comments on the ordeal of sitting on a hard bench for hours in view of the disapproving new deacon, Reverend Thomas Barnard. He isn’t as kind as Reverend Dane: “He […] looked hard at us as we entered, pursing his lips and shaking his head at me when I did not drop my eyes in modesty” (21).

Shortly afterward, Andrew begins to show signs of smallpox. In a few days, it’s obvious that he has caught the disease. The entire family is placed under quarantine. One night, Thomas loads Sarah and Hannah into a wagon and sneaks out of town to his sister-in-law Mary’s house in Billerica. He intends for the girls to live with the Toothaker family until the danger has passed. Their absence must be kept a secret since they were ordered to remain in quarantine.

Chapter 2 Summary: “December 1690-March 1691”

The girls remain at arm’s length among the Toothakers for fear of the disease but are allowed to enter the house. Sarah is happy to see her 11-year-old cousin Margaret again. Margaret is a strange girl who talks to invisible creatures that only she can see, but Sarah is intrigued by her. However, Sarah dislikes Margaret’s 13-year-old brother, Henry: He seems untrustworthy and sneaky.

Sarah settles happily into the new household because its members are much friendlier than her own family. Aunt Mary is kind and nurturing, while Uncle Roger tells wonderful stories of his battles in the Indigenous wars. He also does magic tricks and knows how to ferret out witches. Sarah notes, “From that time, there was not an hour that passed that I did not compare the fullness of my days with the dryness that was life with my own family” (40). Margaret teaches Sarah how to sew, and Uncle Roger tutors her in reading and writing. Sarah is surprised to learn that her uncle refuses to allow visits to the Carrier home because he believes that Thomas cheated him out of a parcel of land years earlier.

The frigid winter passes slowly, and one day the girls discover a young man hiding in the barn. He’s a runaway and is starving. Margaret points out that he’s a heretic because he’s a Quaker, but the girls manage to bring him food in secret. A day later, he disappears. Toward the end of winter, Uncle Roger seems to grow restless and rides his horse, Bucephalus, into town. He repeats this pattern many times, riding out in the morning and not returning until dark. One night, he comes home inebriated and says, “I’ll tell you a secret, shall I . . . Sarah? I’ve been trying to . . . disappear” (55). Uncle Roger claims that he’s a man of letters and a soldier rather than a simple farmer.

Embarrassed by his display, Margaret draws Sarah away, and they retire for the night. Margaret explains that her father visits the tavern in town and keeps company there with a sex worker. She followed him one night and was so angry that she cursed the sex worker, who soon afterward died of smallpox. Sarah thinks, “The thing Margaret had claimed to do, even towards saving her father, made a trembling start up in my middle” (59).

A few weeks later, Reverend Nason visits the house and tells the family of strange occurrences in Boston that seem to travel in the wake of the pox. A lively discussion of witchcraft then takes place between Roger and the clergyman as Roger discusses his theories about how to ferret out witches. He even draws Margaret into the conversation to tell what she knows on the subject. That night, Sarah finds herself wishing that her own family was dead so that she might live with the Toothakers forever. Afterward, she confesses that God must have cursed her for this wish because her father arrived the next day to take her home. She learns that her grandmother died, but the rest of the family survived the epidemic.

Prologue-Chapter 2 Analysis

The novel begins with a framing story in which the protagonist, Sarah, is a 70-year-old widow. After living a full life, she’s ready to pass along her family’s history to her granddaughter. The novel conveys the sense that this won’t be a pleasant tale: The elderly Sarah hints at dark events within a community already steeped in fear. She immediately blames the arrogance and folly of Puritan religious leaders, who hoped to create Heaven on earth despite the devil. She writes:

What arrogance. The Town Fathers believed they were saints, predestined by the Almighty to rule over our little hamlets with harsh justice and holy purpose. This holy purpose, like autumn brush fires, would swell and burn mightily through Salem Village and neighboring towns, committing scores of families in due course to dust (2).

After presenting this ominous foreshadowing of the gist of her tale, Sarah relates events from the vantage point of her nine-year-old self shortly before the witch persecutions began. She starts by painting a bleak picture of her family. Her father is uncommunicative. Her mother is sharp-tongued and not particularly warm. One of her brothers is already sick with smallpox, and Sarah is stuck caring for her fussy one-year-old sister. The internal dysfunction of the Carrier family is amplified by the larger community's distress over the oncoming smallpox epidemic.

The family’s struggle to survive and find a place for themselves in Andover introduces two of the novel’s main themes: A Community in Crisis and The Dangers of Theocracy. Grandmother Allen emphasizes the importance of a pious exterior when she advises the Carriers that they must attend church services to avoid being perceived as troublemakers. A small enclave of town leaders has the power to eject them from the community and will thus decide their fate.

The author is careful to demonstrate the absolute dependence of Puritan farmers on the community’s protection. The wilderness is populated by Indigenous tribes that frequently raid farms and kill colonists. An outsider couldn’t survive under these conditions. Thomas and Martha Carrier’s harsh temperaments seem the appropriate response to the unforgiving land they inhabit, but Sarah immediately discloses that she dislikes their tight-lipped resolve.

When she has the opportunity to stay with her cousins, she’s delighted to be rid of her parents and siblings. She immediately compares the kind and amusing Toothaker clan and the dour Carriers. She develops a deep attachment to her cousin Margaret and sees her as the sister she wishes she had. Because Sarah is only nine, her ability to judge human nature is still developing, and she doesn’t realize that a charming exterior doesn’t always indicate a good heart. She reveals that her uncle accused her father of stealing land that her uncle considered rightfully his. Furthermore, he spends too much time at the local tavern consorting with sex workers, indicating weakness of character. Despite these warning signals, the young Sarah still prefers to stay with the Toothakers:

I wanted to hide the thought that burned my face. The thought, the prayer, that in that moment I would be made an orphan so I could forever stay in my cousin’s house. Roger as my father, Mary as my mother, and Margaret as the sister of my heart (66).

A minor incident during Sarah’s stay at the Toothaker farm indicates the Puritans’ level of religious intolerance. A starving Quaker boy is hiding in the family barn. Sarah and Margaret take pity on him and feed him, but Margaret points out that he’s a heretic: “A Quaker is a heretic because he makes himself answerable to no body of church, only to the voice of his own conscience. Quakers believe God resides within them like an organ of the body and speaks to them” (50).

This belief blatantly contrasts the authoritarian theocracy that the church fathers of Massachusetts want to create. People who place their own conscience above the church’s authority are dangerous. Later segments of the novel draw a parallel between people of whom the church disapproves and Martha’s willingness to defy corrupt authority and speak the truth to those in power. She’s branded as a heretic for this very reason, making Sarah a heretic’s daughter.

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