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50 pages 1 hour read

Rudyard Kipling

The Jungle Book

Fiction | Short Story Collection | Middle Grade | Published in 1894

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Character Analysis

Mowgli

Mowgli is the protagonist of the first three stories in The Jungle Book. He is a human child who was adopted by a pair of wolves after they found him as an infant being hunted by the tiger Shere Khan. Mowgli’s name means “frog” and it was given to him by the wolves. Mowgli lives in the jungle as a member of the wolf pack until he is 11 years old. During that time, he is educated by Baloo the bear, who teaches him the Master Words of the jungle and the languages of different species. Bagheera the panther helps to protect him and advise him. When Mowgli is 11, Shere Khan conspires with some of the young wolves to drive Mowgli out of the pack. Although Mowgli is able to protect himself with fire, he has to leave the jungle behind and live in the human village. However, the human villagers drive him out eventually after they witness his ability to speak to animals. Mowgli kills Shere Khan, but he does not return to the wolf pack or become their leader, instead deciding to hunt along with four of his wolf brothers. The narrator hints that he will eventually grow up and get married in a future story.

Mowgli acts like a normal child, although he possesses skills that most human children do not. While he is able to talk to birds and snakes, he also displays playfulness, rebelliousness, and attachment to the animals who raise him. For example, when Baloo the bear strikes him for being distracted during lessons, Mowgli responds with playful rebellion: “Mowgli kicked up his feet behind, clapped his hands together to applaud himself, and jumped on Bagheera’s back, where he sat sideways, drumming with his heels on the glossy skin and making the worst faces that he could think of at Baloo” (51). Similarly, when Mowgli has to leave the wolf pack, he demonstrates a typical child-like attachment to his wolf mother, saying “I will go to men. But first I must say farewell to my mother” and then crying as he hugs her (41). However, Mowgli is also capable of brutal retaliation, clever plans, and bitterness. His plan to trap Shere Khan between trampling herds of buffalo does not suggest childish innocence, but rather advanced tactics and rationality. His action therefore underscores the arc of his coming-of-age story in which the presentation of childhood innocence is eroded.

Mowgli is a dynamic character, learning as he experiences conflict. He represents the struggle of being caught between two worlds. When he sings his song at the end of “Tiger! Tiger!”, he claims that “I am two Mowglis” (133). He is both a child and an adult, existing in a transitional period of maturity. He is both a human and an animal, rejected and accepted by people in both societies. He is both happy and sad, emotionally confused as he navigates his identity. He claims that “these two things fight together in me as the snakes fight in the spring,” (133) demonstrating both that his two identities are in conflict and bring him emotional turmoil while they are unsettled, and that his metaphorical pool of reference is drawn from the jungle. This hybrid identity signifies both the normal process of self-discovery during adolescence and the situation in colonial India, in which many children grew up immersed in both British and Indian culture, though the infliction of cultural assimilation on Indian people placed British children such as Rudyard Kipling within the cultural hegemony.

Bagheera

Bagheera the panther is Mowgli’s friend and protector in the first three stories in The Jungle Book. Bagheera acts as a mentor to Mowgli, ensuring that he is adopted in the wolf pack and then advising him on how to survive Shere Khan’s attempts to kill him. Bagheera is a dangerous hunter and a fierce fighter, but he is gentle and kind to Mowgli. He calls Mowgli “little brother” and allows him to ride on his back and pet his soft fur. Bagheera demonstrates rhetorical prowess when he persuades the wolves at Council Rock to accept Mowgli, and he gives Mowgli a prudent warning that he will need to drive off Shere Khan with fire. Bagheera represents one of the wisest animals in the jungle, although he recognizes that Mowgli will understand more than him due to his human intelligence.

Bagheera reveals that he became wise due to his knowledge of humans gained through being raised in captivity. Bagheera has a bald spot hidden on his neck where he was once forced to wear a collar. He reveals that “[he] was born among men, and it was among men that [his] mother died in the cages of the King’s Palace at Oodeypore” (29). Like Mowgli, Bagheera was raised away from his own kind, and he explains that this gives him empathy for Mowgli’s situation. He warns him that “even as I returned to my jungle, so thou must go back to men at last” (29). Bagheera’s return to the jungle foreshadows Mowgli’s need to eventually rejoin human society, but also suggests that Mowgli will be wiser and more dangerous because of what he has learned from the animals, just as Bagheera learned from the humans.

Shere Khan

Shere Khan is the villain of the first three stories in The Jungle Book. He is a tiger who was born “lame” in one foot, necessitating that he hunt for easy prey like humans and their cattle. Shere Khan is called “Lungri,” meaning “lame”, by Mother Wolf. His opportunistic hunting results in his being driven out of his territory along the Waingunga river and coming to the Seeonee hills. The wolves worry that the humans will eventually drive him out again, harming all of the animals in the jungle: “[T]hey will scour the jungle for him when he is far away, and we and our children must run when the grass is set alight” (3). Shere Khan is a dishonorable hunter, preying upon the weak and vulnerable, and he uses manipulative tactics in order to try to eat Mowgli. After failing to convince the wolf pack to hand over the baby, he exploits the fear that the younger wolves have of Mowgli’s human wisdom: “Shere Khan would flatter them and wonder that such fine young hunters were content to be led by a dying wolf and a man’s cub” (26). Shere Khan’s main ally is Tabaqui the jackal, a scavenger animal. Both tiger and jackal are depicted as dishonorable, cunning, and unreasonable, in contrast to the other animals.

Shere Khan is eventually killed by Mowgli’s stampeding buffalo, and his hide is cut off and displayed on pride rock. He dies because of his own greed and uncontrolled appetite, having hunted and eaten a pig before trying to hunt Mowgli. Because he is too heavy from this meal, he is unable to climb out of the ravine where he is trapped. Shere Khan represents the negative characteristics of people who only serve their own selfish desires without considering the impact they will have on the whole society. It is his lack of self-control that leads to his death, suggesting that his downfall was brought about by hubris, a fatal flaw. His death reflects the conventions of a fable that convey a moral to the reader.

Rikki-Tikki-Tavi

Rikki-tikki-tavi is a mongoose who is the protagonist of his eponymous story in The Jungle Book. He is named for the chittering “war-cry” that he makes as he hunts (176). His defining characteristics are his bravery and his curiosity. When Rikki-tikki-tavi is swept out of his home by a flood and rescued by the British family in the bungalow, he is not afraid. The narrator claims that “[i]t is the hardest thing in the world to frighten a mongoose, because he is eaten up from nose to tail with curiosity. The motto of all the mongoose family is, ‘Run and find out’; and Rikki-tikki was a true mongoose” (176). This combination of curiosity and bravery makes Rikki-tikki-tavi an ideal protector for the house, and hence a conventionally heroic protagonist for the story. His curiosity leads him to explore the garden, alerting him to the threat posed by the cobras Nag and Nagaina, while his bravery allows him to fight the snakes at the risk of his own death.

Rikki-tikki-tavi is, like Mowgli, adopted into a family of another species. Although he is a mongoose, the British family feed him and allow him to stay in Teddy’s bed at night. The kindness that they show toward him motivates him to repay them by killing the cobras. Unlike Mowgli, Rikki-tikki-tavi does not feel alienated from the human family due to their differences. He does not seek to return to his mongoose family and the narrator reports that “every well-brought-up mongoose always hopes to be a house-mongoose some day and have rooms to run about in” (180). This provides an allegory for the processes of assimilation that were part of the soft power tactics of European imperialist expansion. However, unlike Mowgli, who grows to become more wise than the animals who adopt him, Rikki-tikki-tavi is a static character. He is treated more like a beloved pet than a child by the human family. They have a mutually beneficial relationship, but they cannot speak each other’s language. Rikki-tikki-tavi therefore represents a different concept of human-animal relations, one that is positive but still recognizes a separation between the two worlds.

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