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42 pages 1 hour read

Bernard Cornwell

The Last Kingdom

Fiction | Novel | Adult | Published in 2004

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Part 1, Chapter 6-Part 2, Chapter 8Chapter Summaries & Analyses

Part 1, Chapter 6 Summary

In the aftermath of the dramatic battle at Ashdown, during which Alfred’s older brother was slain, Alfred is now hailed as the rightful king of Wessex. That summer, his first official act is to approach the Danes to seek a peace treaty. Neither side, he reasons, is interested in a protracted war. When the Danes offer only to recognize Wessex as a Danish fiefdom, Alfred rejects them. In a diplomatic gesture, which Alfred sees as befitting of a Christian, he agrees to allow the Danes to remain in Readingum.

Before the Danish army departs, Uhtred is kidnapped by the Saxons, who believe they have liberated a long-held captive. Uhtred is uncertain whether he wants to be with the Saxons but agrees to several conditions of his freedom. Alfred desires to make the freed hostage “into a true Englishman” (182). Uhtred must pledge to learn to read and write, and he must promise to return to practicing Christianity despite his disdain of its virtues of humility, patience, and compassion.

Uhtred longs for the freedom and manic energy of the Danes and misses the sheer heft and gravity of his sword Serpent-Breath. Not soon after he returns, Uhtred runs away from the Saxon encampment. For days he lives off the land, scavenging food where he finds it and slipping in and among camps like the mythic shadow-walker. He makes it back to Readingum and is reunited with the Danes only to discover that, since he left, Ragnar’s oldest son has died. In an emotional moment, Ragnar embraces Uhtred as his adopted son. Uhtred is now 14.

Part 2, Chapter 7 Summary

With the coming of the spring, the Norse forces head to the coast. To honor Ragnar, they will return to Denmark to bury his son. They stop at occupied York, where Ragnar’s party is greeted by a surly and disrespectful Kjartan, the former shipbuilder in Ragnar’s army whose son had disrespected Ragnar’s daughter. The meeting is by any measure awkward.

Once in Denmark, Uhtred enjoys the beautiful landscape and the hospitality of the Danes, but news from England reaches them that Alfred is gathering his armies to rid England of the Danish occupation. It is time to put down the Saxon resistance once for all and claim the entire English island for the Danes. Understanding that returning to England will mean he will be expected to fight as a man, Uhtred learns the intricacies of manning the shield wall, a Viking military tactic in which the men, wearing only leather armor and helmets, gather close and crouch behind their overlapping leather shields as a way to repel an attack and advance as one. It was a crude strategy but effective unless the wall was breeched at any point; then, the results could be catastrophic. 

Part 2, Chapter 8 Summary

Rumors abound of growing tensions in the English kingdoms that the Danes occupy. Before the winter, Ragnar prepares to return his armies to England and takes up residence in York. During the celebration of the Yule Feast, after a night of drinking and games, Uhtred slips off to the woods to meet a girl for a night of sexual abandon. While he is gone, to his horror, troops loyal to Kjartan sneak in, trap Ragnar’s court and his family inside the palace, and set the building on fire. Half-awake and stumbling into his tunic by the light of raging flames, Uhtred cannot believe the dimension of the conflagration, certain that Ragnar is now dead. Uhtred vows revenge on Kjartan: “I did not know how, I did not know where, I could not know when, but I would revenge Ragnar” (199). It is, along with his vow to destroy his treacherous uncle, another blood feud. His patron dead, Uhtred lives in a “well of misery, tempted to despair” (201). He is riven by guilt over his failure to be with his adoptive father and has no choice but to head south and join the Saxons.

He is welcomed when he joins a Saxon camp near Cirrenceastre (modern-day Cirencester), some 70 miles southwest of London. Almost immediately, he fights in his first shield wall against a rouge band of Welsh cattle thieves. The experience of such close hand-to-hand brutality and the sense of camaraderie enlivens Uhtred. He can barely contain his enthusiasm: “The joy of it. The sword joy. I was dancing with joy, joy seething in me” (211). Uhtred has found his calling.

In short order, Alfred sends a messenger commanding Uhtred’s presence in Winchester, the capital of the West Saxon kingdom. It is late summer and two years since the victory at Ashdown, and the time has come to rid England of the Danes. When Uhtred arrives at Winchester, Alfred tells him that the Saxons are building an armada to attack the Danes, but he frets that the Saxons were better sailors than fighters. He needs a warrior like Uhtred at the helm. Uhtred agrees to fight for Alfred, pledging his service for one year. Looking back, the narrating Uhtred sees this vow as the tipping point for his adolescence. He no longer wavers between his Norse and Saxon identities. His destiny now is to fight for a united England against the Danes who were directly responsible for his losing his patrimony in the first place.

It is 875, and the Saxons sail to Wessex to engage the swelling Norse occupation forces; waves of Danish ships have been arriving weekly. Before heading into the campaign, Uhtred agrees to marry Mildrith, a deeply religious Saxon girl he has never met who is the daughter of a local district chief.

In the first naval engagement with the Danes, the Saxons surprise the Norse and massacre several crews, leaving a “bloody pile on the tide” (241). The fight for a free Britain has begun.

As his year of pledged service ends, Uhtred re-pledges fealty to Alfred, although he still finds the king disturbingly weak and pious. A Saxon victory is the only way Uhtred can conceivably reclaim his rightful place as lord of Bebbanburg. He understands that any position of authority in Alfred’s army will require that he be able to read. So, reluctantly, he dedicates himself in the off season between military campaigns to learning the alphabet. It is as laborious and demanding as his sword and axe drills long ago. Once he can read, however, he knows that he is a Saxon now. 

Part 1, Chapter 6-Part 2, Chapter 8 Analysis

With the fiery death of Ragnar, his mentor and surrogate father, Uhtred turns now to reclaim his birth-identity as a Saxon in this section.

Though he is still a child, these chapters mark the emergence of Uhtred as a Saxon warrior after his first battle, which he finds exhilarating. Despite his continued disdain for what he sees as Alfred’s character flaws and his lingering respect for Viking culture, Uhtred resolves that his future must rest with an alliance with the Saxons. It is a courageous decision because, in his heart, he believes the ruthless military expertise of the Vikings will win out in the end. But he believes the only way to claim the throne at Bebbanburg is to help assure the victory of the Saxons, not the Danes, so Uhtred allies himself with a cause he sees as a long shot. His acceptance of his identity as a Saxon, however, rests on two realities: he must marry a Saxon woman, thus aligning himself and his fortune to the Saxon cause, and he must learn how to read and write—a mark, Alfred tells him, not only of a Christian but of a Saxon.

This section then marks the emergence of Uhtred the Saxon. Specifically, it shows Uhtred’s willingness to marry a woman he does not know, whose only virtue is that she is a Saxon. Although Mildrith may play a more pivotal role in Uhtred’s life narrative in subsequent volumes in the series, here she is more of a practical strategy for Uhtred to ingratiate himself with a king and a cause and earn acceptance.

More difficult is Uhtred’s learning to read and write. For the Viking culture, such skills reflect an effeminate, comfortable life of libraries that men of action and destiny disdain. Of course, the mastery of such basic language skills is critical to any military success for Alfred, a known bookworm. How, he asks Uhtred rhetorically, are field commanders and ship captains to communicate with centrally located military planners than through written communiques? As he points out, a commander in the field must be able to read and write basic communications to ensure the success of any military endeavor. For the Saxons, communication—not the ability to wield an axe or plow through a line of men with a broadsword—defines military success. Uhtred is dubious at first, as this is a novel idea to him. Given his obvious mastery of the dynamics of language revealed through his ongoing account of his coming-of-age journey, Uhtred evidences his embrace of this critical element of his Saxon identity.

Uhtred also emerges as a mighty warrior in these chapters. If he ever fretted over the possibility that he might be destined for a life of study and even the priesthood, considering he was the second son, here Uhtred is effectively baptized into the realities of hand-to-hand combat. He experiences a joy in battle that, decades later, he still finds difficult to define. That joy makes Uhtred’s embrace of Christianity problematic. For Alfred and the Saxons he leads, the battles they fight are trials set out by God, and their execution is the only way to ensure God’s providential plan. Christian warriors do not relish the thrill of the kill, the singing power of the sword and axe; the killing is merely a means to a God-sanctioned end. Uhtred, however, reveals himself to be a warrior first and a Christian warrior second. The account of his first experience in a shield wall conveys the power and energy he feels within the choreographed anarchy of battle. In electing to fight the Norse and define himself as a Saxon, Uhtred manifests his identity as a formidable force for the Saxon cause.   

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By Bernard Cornwell