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After the birth of Filipa, whom Ester calls Pippa, many women whose children Ester helped deliver bring Ester tiny scraps of food. In preparation for the SS officers stealing her blonde infant, Ester tattoos her number in the baby’s armpit. Klara taunts Ester about giving Pippa up to the Nazis. Ester accuses Klara of having no compassion, which Klara admits may be true but says she is better off without. The Lebensborn programme officers take Pippa.
By June 1944, Ana delivers 2,000 babies in Birkenau without losing a mother or a child in birth. The residents hear rumors of the Allies progress against the Nazis. Several prisoners escape, fueling hope that they will tell the allies about their conditions, prompting rescue. Mala and her boyfriend, Edek, plan to escape the camp in daylight by pretending to be an SS officer and prisoner. Ana watches them escape, but three days later, they are brought back “in chains” (221). Distraught, Ana smashes herself into a wall until knocked unconscious.
Ester tries to clean the windows of Block 24, though she does not have the soap and water needed to remove the grime. She recognizes that her senses, including her mental acuity and her emotions, have dulled in Birkenau. She knows Ana also feels despair. Each day, three or four trains full of prisoners arrive, and most go directly to their deaths. She hears a scuffle and watches as a group of Jewish people from Łơdź beat Rumkowski, the former city elder who collaborated with the Nazis. Tomaz, Filip’s friend, is in the group. He shares a message of love from Filip, who works at the Chelmno camp. Nazis execute Tomas before Ester’s eyes.
While the message from Filip reinvigorates Ester, Ana loses her will to survive. Ana learns that guards will execute Mala before all of the women prisoners. Guards bring Mala to the gallows. Women shout out to Mala that they love her. She responds, “I love you all too. A wonderful emotion is it not, love? So much more nourishing than hate” (234). She shouts that the Allies are making progress, and they must continue to survive. Mala takes a blade she has hidden in her hair and slices veins in each arm. The Nazis command Ana to save her life. Ana and Ester wrap Mala’s slip around her arms, but not tightly enough to stop the bleeding. The Nazi matron Maria Mandel shoots Mala in the head. Ana realizes that she must continue living and saving everyone she can.
Naomi’s baby arrives quickly. Ester holds the newborn, whom Naomi names Isaac after her father. Ester decides they must find a way to keep the baby from the Lebensborn programme. A sudden explosion occurs in crematorium IV. The Jewish prisoners who run the crematorium planned the explosion and their escape. The distraction allows Ester to substitute the body of deceased infant for Isaac so that Klara believes Naomi’s baby is stillborn. The rest of the women conceal Ester and Isaac until Ester can safely give Naomi her son: “Ester vowed that, as this dark war battered its way to a conclusion, she would save baby Isaac for her friend. And for her own sanity” (246).
By the end of November, the crematorium remains inoperable, and trains bringing new prisoners stop arriving. Instead, the Germans use their prisoners to try to conceal their crimes. Many of the new women are pregnant. Ana notes “[a] certain delicious irony to the knowledge that, for the first time in its history, Birkenau would most likely be bringing more lives into the world than it dispatched” (248). Klara contracts a fatal case of tuberculosis and begs Ana for help. Klara threatens to tell the Nazis about baby Isaac. Klara says that all the women prisoners will move to the other side of the camp. Ana thanks her for the warning and meets with Naomi and Ester to devise a plan to protect Isaac. Ester covers Naomi with red splotches as if she has typhus, which causes the guards to stay away from her. The women relocate to the barracks where the Roma women stayed before they died. The women cheer softly when they manage to bring Isaac safely with them.
As Ana and Ester struggle with a difficult birth in the middle of a winter night, guards pound on the doors of the barracks and tell the women to come out. They say that everyone will be moving west. The prisoners must walk at night in frigid temperatures. Ana tells the guards that Margarite is in labor and cannot walk. The guard replies that she must remain behind. Ana says she will stay with her patient. Ester says she also has patients who cannot walk, and she must stay with them. The guard says they will die without electricity, water, and food. Naomi tries to remain behind, but the guards force her outside. Ester conceals Isaac. She commits herself to his care. After everyone leaves, Ana, Ester, and Margarite discuss how they can survive and decide to break into the Kanada—the room holding the goods of deceased Jews. Naomi returns to the barracks, explaining that she had concealed herself under a mound of bodies.
The remaining Nazi guards padlock the gates in the camps. They steal what they can from the Kanada and set it afire. The guards mock Ana and Ester for trying to find food and clothing. As the two women stand in the snow, they hear the shouting of children. They follow the noise to a barracks and break in. They find 50 children who have not had anything to eat or drink in more than two days. They help the children get snow for water. Ana speaks to a 16-year-old girl named Tasha who lost her family in Warsaw. She promises Tasha that they will all get out.
With the help of the older children, Ana, Naomi, and Ester find parts of the Kanada that did not burn. They provide warm clothing and firewood for the stove inside their shared barracks. They also discover an abandoned railcar with dried sausage and biscuits. As she prepares another expectant mother for childbirth, Soviet soldiers enter Birkenau, shocked at what they see: “‘Remember the first day we arrived?’ Ester murmured, turning to her. ‘I could not believe this place either’” (282).
Ester, Ana, and their patients relocate to the German hospital unit at Auschwitz, which is outfitted by the Red Cross with medical supplies, clothing, and food. Ester clings to every bit of news she hears about Łơdź. Naomi excitedly shares that she has been offered a train ride to Hungary, her first stop on the road back to Greece. Later, a man named Frank arrives with three horse-drawn carts, bound for Łơdź. The next morning, Ester and Ana board the carts and leave the camp.
In this section, the action or inaction, presence or absence of God weighs heavily on Ana, highlighting the theme of The Presence of God in the Face of Powerlessness. As a person of deep, traditional faith, part of her resilience in coping with all the challenges she faces comes from her religious beliefs. Ester is less religious, though committed to her Hebrew faith. Sometimes, the Jews and Christians pray for the help of God at the same time. When Ester wakes on the first day at Birkenau, she hears Ana saying the Hail Mary and wonders if God is aware of what is happening and is listening to prayer. Similarly, Ana’s first moment of conviction that God is present and capable of intervening comes back in Chapter 9 when she goes to the cathedral to pray for peace of mind. Instead, she sees newspaper reports about the death camps Nazis have built. Rather than tranquility, she finds herself filled with steely reserve to help those in the ghetto. These moments of faith demonstrate the idea that Survival Is the Ultimate Weapon, as it gives Ana and Ester the strength to keep going. Their tools for survival are each other, faith, and the babies and mothers they commit themselves to.
Despite these moments of conviction, this section shows both Ana and Ester at their lowest moments, followed by serendipitous interventions that allow them to recover their resolve and determination to live, fully realizing the theme of Survival Is the Ultimate Weapon. Ester is filled with dread when she recognizes that she is pregnant. Because Ester is Jewish, Klara might attempt to kill her child or starve it, since most mothers were so malnourished that their bodies did not produce milk. Because both she and Filip were fair-haired, however, the baby would live but be kidnapped. Ester despairs, but Tomas arrives, giving news of Filip and a message to survive. Like the death and rebirth that Ester and Ana see every day as midwives, Tomas dies, but Ester is renewed, tattooing her daughter in the hope of finding her again.
Ana’s despair arrives gradually, as she delivers children just to see them taken away or killed. While safe deliveries once sustained her, after 2,000 babies and no hope of escape, her faith wanes. When Mala and Edek are recaptured after an escape that briefly gave Ana hope of the outside world learning of the horror within the concentration camp, Ana becomes so distraught that she smashes herself into a heavy wooden door until she passes out, marking her breaking point. Mala was her hope that the Allies would rescue them, but in this moment, it seems as though the concentration camp can carry on forever, in secret. However, after Maria Mandel sets up gallows and assembles all the camp’s women to watch Mala hang, Mala addresses the camp defiantly, declaring that all the women should strive to stay alive because the Allies are coming. She says that she loves the women, offering a powerful contrast to the Nazis’ hate and declaring that Survival Is the Ultimate Weapon. When Mala tries to end her own life and produces a blade, Ester and Ana loosely wrap Mala’s wounds, hoping that she can die by her own hand, as she wished. When Mandel shoots Mala in the head, Ana feels that she has dodged the bullet. She decides that she must stay alive so that she can help the women of Birkenau stay alive as well, which highlights the cyclic nature of the will to live amid atrocity. The women continue to keep each other alive, even in death, like Mala; they become a family within Birkenau, deciding that saving each other is the only way forward. In Mala’s death, she also serves as a powerful contrast to Mandel: Mala declares love against the Nazi’s hate, and with her last words, she promises hope to the other women. In this way, the sacrifices the women make for each other are literally lifesaving.
This third section demonstrates serendipity or small miracles. As Klara heads toward the barracks where Naomi’s baby is, the crematoria explode, giving Ester the chance to switch Naomi’s Isaac with a deceased infant. When soldiers arrive in the middle of the night insisting that the maternity block take a lengthy, deadly walk, as 58,000 prisoners died while making these winter walks, Ana says she cannot go because a baby is about to be born. Ester says the same, and though the Nazis could have shot them, in their haste, they leave the women to starve. Ana, Ester, and Naomi stay together in the camp, rescue the trapped children, find food, and, in little more than a week, greet their rescuers. As religious women who have had moments of losing faith, a force that feels like The Presence of God in the Face of Powerlessness emerges to miraculously carry them through to the end.
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