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Michelle AlexanderA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Alexander discusses the specific ways that race factors into the architecture of the criminal justice system. She cites a series of statistics that reveal the stunning racial disparities of mass incarceration. In seven states, African Americans comprise 80% to 90% of individuals who serve time in prison on drug charges. Across 15 states, the rate at which Black Americans are sent to prison is anywhere between 20 and 57 times that of whites. Granted, whites are also sent to prison at higher rates since the drug war began; their incarceration rate was eight times higher in 2000 than in 1983. Yet in that same period, Latinx incarceration rates rose by a factor of 22, and rates among African Americans rose by a factor of 26. In 2006, one in 14 Black men were in prison, while only one in 106 white men were.
How can a system devoid of explicit racial discrimination result in such racially imbalanced outcomes? To Alexander, the only explanation that doesn’t account for underlying biases in the system would be that Black men are simply more criminal. Yet this conclusion is as verifiably false as it is racist. Particularly when it comes to the use and sale of drugs, the criminal behavior of white and Black Americans is remarkably similar. In fact, to the extent that differences exist at all, the National Institute of Drug Abuse found that in 2000, the rate at which white students used powder cocaine, crack cocaine, and heroin was seven to eight times higher than for Black students. What’s most missing from media depictions of the drug trade is the fact that predominantly Black urban neighborhoods are neither the only nor the most likely place where people sell drugs. The truth is that Black people sell to Black people, and white people sell to white people.
Alexander addresses another myth purporting to explain the racial disparities in arrests and convictions: that while white Americans and Black Americans may use drugs at similar rates, Black men are more likely to be violent. Proponents of this myth tend to justify it by observing that around half the individuals in state prisons at any given moment are considered violent offenders. Yet Alexander debunks this myth by pointing out that violent offenders tend to have longer sentences than those with nonviolent drug convictions. As a thought experiment, she imagines a prison hallway with 20 violent offenders on the left side and 20 nonviolent on the right. Over a 10-year period, the left side might be filled with the same 20 prisoners, all serving long sentences. On the right side, however, hundreds of prisoners will cycle in and out on shorter sentences. Moreover, the victims of mass incarceration include not only the 2.3 million individuals behind bars as of 2010, but also the additional 5 million people on parole or probation, and the millions more who are otherwise subject to correctional control every time they’re forced to admit on a job or housing application that they have a felony conviction.
Alexander finds this myth particularly troubling, given that proponents of mass incarceration commonly use it to argue that the system serves to keep violent individuals off the streets. Yet by creating a permanent undercaste, overwhelmingly made up of people of color whose job and housing prospects are extremely limited, the author argues that mass incarceration creates more violence, not less.
Having established that these racial disparities exist, Alexander explores exactly how they are generated by the criminal justice system, especially the War on Drugs. She sorts this process into two steps: The first works by granting police officers an enormous amount of discretion concerning whom to target and where. The second occurs in federal courts, where judges all the way up to the Supreme Court enshrine unfair and often blatantly unconstitutional practices on the part of law enforcement and prosecutors—or, in Alexander’s words, they “close the courthouse doors to all claims by defendants and private litigants that the criminal justice system operates in racially discriminatory fashion” (130).
The extraordinary discretion afforded to drug enforcement officers is in many ways a consequence of how the drug trade works. Unlike other crimes like assault or theft, there is no claimant or victim to come forward to the police. In a drug transaction, both parties have broken the law and therefore have no incentive to report the crime. For that reason, drug-enforcement officers are forced to be proactive in hunting down buyers, sellers, and users of drugs. And considering the success of the Reagan-era media campaign to demonize drug users as young, male, urban youth, it’s little wonder cops chose to target these very individuals as opposed to other demographic groups.
Alexander next cites the work of various cognitive and social psychologists, all of which suggests that “racial bias in the drug war was inevitable, once a public consensus was constructed by political and media elites that drug crime is black and brown” (135). Yet that doesn’t mean the creation of a massive racial undercaste through mass incarceration was also inevitable. At countless turns, the courts had opportunities to minimize that bias through legal rulings—and yet at almost every opportunity, they did the opposite. Alexander explores several court rulings, the most grievous of which she considers to be 1987’s McCleskey v. Kemp. In that case, Warren McCleskey challenged his death sentence on the basis that Black defendants convicted of killing whites in Georgia were sentenced to death at a rate 11 times higher than defendants of any race who killed Black victims. The Supreme Court ruled that plaintiffs cannot challenge racial bias in sentencing under the 14th Amendment’s Equal Protection Clause absent evidence of explicit racially motivated intent by the judge or prosecutor in question and in the specific case challenged. In short, Alexander writes, “The Court’s answer was that racial bias would be tolerated—virtually to any degree—so long as no one admitted it” (137).
As troubling as racial bias from police officers and judges is to Alexander, what disturbs her most is bias on the part of prosecutors, who she believes have more power than any other figure in the criminal justice system. Whether handing out plea deals, funneling white defendants through more lenient state courts, or determining whether to charge a suspect at all, prosecutors enjoy enormous discretion that makes them uniquely susceptible to racial bias. The evidence of racialized outcomes in drug crime prosecutions is clear, according to Alexander. For example, on a list of 2,000 individuals who faced crack charges in federal court over a three-year period submitted in the 1996 Supreme Court case United States v. Armstrong, all were Black except for 11 people, and none of them were white. Alexander also observes strong racial bias in how prosecutors routinely strike people of color from juries. Again, Supreme Court decisions like 1995’s Purkett v. Elem afford prosecutors extraordinary leeway in dismissing Black jurors for presumably race-neutral reasons that need not be plausible or persuasive.
Finally, Alexander returns to the issue of police discretion to question why the War on Drugs is waged in majority-Black urban neighborhoods as opposed to college campuses or suburbs. For one, it is both politically and logistically easy to sweep young Black males into prisons on drug charges by targeting these hypersegregated neighborhoods, which are the result of decades of racialized federal housing policies and the disappearance of factories from urban areas. Law enforcement officials add that because poor people have less personal space, they are more likely to buy and sell drugs in the open, making the police’s job even easier.
Yet Alexander cites a 2002 study from Washington state that found plenty of outdoor drug transactions in white neighborhoods. Moreover, the Seattle police department’s emphasis on crack as opposed to heroin—which caused far more hospitalizations—resulted in significant racial disparities in drug arrests. Perhaps most troubling to Alexander is the fact that the courts have effectively given police officers full license to racially profile, as long as race isn’t the only factor cops use when choosing whom to target. She writes, “The problem, of course, is that whether or not race is the sole reason for a stop or search, it is frequently a determinative reason” (165).
Having detailed the inner workings of the current criminal justice system generally in Chapter 2, Alexander moves on here to explore how the system is explicitly biased against people of color. In fact, bias may be too weak a word for it, given the extent to which racial injustice appears to be baked into its very design. Reading this chapter, it is difficult to shake the feeling that a more efficient system at imprisoning and disenfranchising Black men could not exist—at least not in the age of colorblindness—and that the levers of social control at its heart are fully intentional.
Alexander echoes this in a 2020 interview with The New Yorker’s David Remnick. Of her early years at a civil rights litigator, Alexander says,
My impression back then was that our criminal-justice system was infected with racial bias, much in the same way that all institutions in our society are infected to some degree or another with racial and gender bias. But what I didn’t understand at that time was that a new system of racial and social control had been born again in America, a system eerily reminiscent to those that we had left behind. (Remnick, David. “Ten Years After the New Jim Crow.” The New Yorker. 17 Jan. 2020.)
Indeed, it was the sheer sense of scale at which Black men became lifelong victims of the criminal justice system that caused Alexander to revise her thinking that these injustices were the result of mere “bias.” This isn’t to say personal biases—implicit and explicit—do not play huge roles in policing, plea deals, and sentencing. Yet many of these biases were either forged or strengthened by aggressive political and media campaigns painting Black men as criminals and drug use as an existential threat to America. Alexander writes, “Drug use, once considered a private, public-health matter, was reframed through political rhetoric and media imagery as a grave threat to the national order” (132). Moreover, the extraordinary levels of discretion afforded to police officers and prosecutors by federal mandates and court decisions means that individuals representing the criminal justice system have more opportunities than ever to exercise that bias. Thus, Alexander frames mass incarceration as the product of the biases of its individual representatives and as a self-reinforcing system that supercharges those biases along several vectors.
One of the most important vectors is the very nature of the drug trade. Given that drug use is extraordinarily widespread, at least compared to other criminal activity, and given that it cuts across virtually all racial and socioeconomic boundaries, the police’s decision to disproportionately target urban communities of color is one of the strongest pieces of evidence supporting Alexander’s thesis that mass incarceration is a form of directed social control. One counterargument is that law enforcement targets poor urban communities out of logistical convenience as opposed to racial biases—in other words, it’s simply the most efficient place to round up as many people on drug charges as possible. Setting aside the fact that expediency should not be the driving principle behind policing, it must be pointed out that the very existence of these neighborhoods and their hypersegregated demographics is a consequence of systemic racism. Paraphrasing Douglas Massey and Nancy Denton’s book American Apartheid (1993), Alexander writes, “Racially segregated ghettos were deliberately created by federal policy, not impersonal market forces” (156).
To some readers, it may almost seem redundant or tautological that Alexander repeatedly explains why the incontrovertible racial outcomes of the criminal justice system are the result of racial factors. Yet this makes sense given how many defenders of the criminal justice system attribute racial inequities to race-neutral factors. Perhaps nowhere is this more evident than in the rulings of state supreme courts and the US Supreme Court pertaining to the criminal justice system.
Alexander introduces the phrase “closing the courthouse doors” (137) to describe a series of rulings that effectively barred litigants from petitioning racially discriminatory arrests or sentences in all but the narrowest, most explicit cases. Challenges based on the Fourth Amendment, the Equal Protection Clause of the 14th Amendment, and federal civil rights laws were all dismissed by the Supreme Court unless the police officer or prosecutor in question literally said something to the tune of, “I’m depriving you of your rights because you are black.” This judicial state of affairs speaks to two of Alexander’s major themes. The first is the extent to which the courts cannot be relied upon to transform the criminal justice system. The second is the pervasive tendency in the era of colorblindness to dismiss all claims of racial discrimination except in scenarios that go beyond the realm of the obvious and into the realm of the egregious.
In detailing the disproportionate degree to which America arrests and incarcerates people of color, Alexander cites several statistics pertaining to racial disparities in arrests and prison populations. These disparities have declined somewhat in the years since The New Jim Crow’s publication. Yet in that same New Yorker interview, Alexander points out that this may be due to a surge in opioid use among white Americans. Even more troublingly, the narrowing disparity may be attributable to a misclassification of Latinxs as white in the criminal justice system. Whatever the case, Alexander contends that shuffling more white people into the mass incarceration system is nothing to celebrate. This is consistent with her broader theme that transforming the racial caste system will mean building a new movement that lifts all victims of poverty and state violence.