37 pages • 1 hour read
Jean Hanff KorelitzA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The Plot is fundamentally about writers—”makers of sentences” (12)—and the process of writing. Korelitz compares the value of narrative structure with the importance of good writing (compelling, original sentences). Evan is on the side of plot: “I just care about the story. Either it’s a good plot or it isn’t. And if it’s not a good plot, the best writing isn’t going to help. And if it is, the worst writing isn’t going to hurt it” (23). Jake, on the other hand, argues for dedicated craftsmanship: “books did not write themselves […] work of imagination, work of tenacity, work of skill—would be required to bring his own eventual books into the world” (6). This tension sets the stakes for Jake taking Evan’s plot structure. If Evan is correct, and story is king, Jake’s actions are immoral. If Jake and his publishers are correct, then the recycling of plot structures is expected and commonplace.
Korelitz sets fiction apart from poetry; poetry is not required to have plot, and very often is lyrical rather than narrative. To Jake, poetry is parenthetical: “Jake had nothing of value to teach aspiring poets. In his experience, poets often read fiction, but fiction writers who said they read poetry with any regularity were liars” (11). The narrative structure of fiction appeals to poets, but the lyrical nature of poetry is often lost on fiction writers.
The craft of writing has a social component that is highly sought after: “the heightened camaraderie of the MFA program [...] acted powerfully upon people who couldn’t be ‘out’ as writers in their ordinary, daily lives, perhaps not even to their own friends and families” (175). While Evan never cares for this sense of community, Jake takes an intermediate stance. Jake “now had a special responsibility to not be an asshole to other writers. Writers who were assholes to other writers were asking for it: social media had seen to that, and social media now claimed a significant portion of his mental bandwidth” (98). Unlike Evan, Jake believes social graces help a writer avoid online harassment. This is part of Jake’s willful self-delusion. Jake’s path through an unnamed MFA program recognizable as University of Iowa is not what garners him success—it’s his chance encounter with an “asshole” student with a good plot structure.
The Plot often questions the role of MFA programs—both famous ones like the University of Iowa and unknown ones like Ripley College—in developing a writer’s craft. Jake critiques “that pabulum we used to serve up in the MFA program,” but he fervently believes in the idea that “Only you can tell your singular story with your unique voice” (132)—a platitude repeated in varying tones throughout the novel. When Jake discovers the Parker family’s true-life story, he considers writing a non-fiction companion piece to his novel, the story behind the story, because “what was the point of being a famous writer if he couldn’t use his unique voice to tell this story only he could tell?” (289). He feels inspired by his discovery and infuses the seemingly trite phrase with genuine enthusiasm. Anna twists this phrase like a knife while killing Jake: “I don’t see any reason not to tell you my story […] My singular story, told in my unique voice” (306). The Plot ends on this repeated phrase; Anna says in an interview that she wants to become an author because Jake “used to tell [her]: Everyone has a unique voice and a story nobody else can tell. And anybody can be a writer” (320).
In The Plot, Korelitz asks what constitutes possession. Do you own a story if you merely have an idea, or do you own a story when you write down that idea? Jake alternates between these ethical poles: “Parker had been the one telling the story that night, and that came with certain rights of possession” but “Crib was [Jake’s]—every word of it [...] the book’s success was inextricably entwined with his own skill in presenting the story Evan Parker had told him” (227). However, even more complex implications arise when we learn that Evan’s plot is not an invention, but a record of his sister’s actions.
Ideas about plagiarism drive the narrative of The Plot. Legally, plots cannot be stolen, according to the fictional lawyer of Jake’s publisher; and Korelitz teases us by invoking the names of novels that feature similar plot elements to the one he’s written: Patricia Highsmith’s The Talented Mr. Ripley being the most obvious. In The Plot, artists and critics believe “every story [...] was in conversation with every other work of art” (64-65); adaptation and borrowing has always been commonplace in writing.
However, Anna articulates another point of view: “what you writers think of as some kind of spiritual exchange looks like plagiarism to the rest of us” (232). Her perspective is that her life story has become a best-seller and hit movie without financially benefitting her. Anna views possession in monetary terms; men profit off her story, and it galls her: “I couldn’t believe I had to spend my own money to read my own story. My story, Jake” (314). The lack of compensation leads to Anna’s long-term plan of becoming Jake’s rich widow, though she resents having to enact this plan: “why should I have to actually marry someone who stole from me, just to get back what was already mine?” (314). However, it must be kept in mind that Anna is a murderer; there is a complex legal debate around whether criminals should be able to profit from recounting their misdeeds.
Inspiration is a mysterious force. Asked about his sources, Jake deflects that there are “myriad and frequently bizarre ways in which a work of fiction can take root in an author’s imagination: fragments of overheard conversations, repurposed bits of mythology, Craigslist confessions, rumors at the high school reunion” (162). Stephen King jokingly claims to get his ideas from Utica, a town in upstate New York—a joke Jake repeats. Inspiration is only part of the process of writing, but one aspiring writers often consider the most elusive as well as the most interesting.
Writers often ascribe a divine or spiritual nature to inspiration. Jake goes so far as to personify ideas: He “actually did believe in […] the magical, or at least the beyond-pedestrian [...] duty a writer owed to a story [...] if you did not do right by the magnificent idea that had chosen you, among all possible writers, to bring it to life, that great idea [...] actually went to somebody else” (61-62). Jake imagines inspiration like a fickle ancient god, or esoteric muse, abandoning someone unwilling to put in the work, and finding a writer that will bring it to life. Jake decides to use Evan’s plot not just because of his unhappiness about a lack of success, but also because he believes it is his “duty” to craft it into a novel.
After the success of Crib, Jake’s inspiration returns. First, he writes a fourth novel that his publisher happily accepts, and next when he digs into Rose Parker’s life story (rather than Evan’s paraphrased version of it). Jake’s new writing project is a nonfiction companion to the novel in which “he’d still be able to control the narrative as he soul-searched and pondered the deep questions about what fiction was and how it got made” (288). His desire to “control the narrative” of someone else’s life leads to his death; Anna resorts to murdering two men to gain control over her story. Korelitz questions the ethics of inspiration, asking what is owed to the person who lived the life that inspires art, especially in a gendered dynamic.
By Jean Hanff Korelitz
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