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69 pages 2 hours read

C. S. Lewis

The Screwtape Letters

Fiction | Novel | Adult | Published in 1942

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Chapter 29-EpilogueChapter Summaries & Analyses

Chapter 29 Summary

The war is getting closer to the patient, so the devils’ strategy needs to be updated. “Are we to aim at cowardice—or at courage, with consequent pride—or at hatred of the Germans?” (159). Screwtape comes down on the side of promoting cowardice, as the devils cannot manufacture a virtue (courage), even if it facilitates a sinful end. Fear, however, tends to exacerbate the human tendency toward hatred. Screwtape also notes that all virtues require courage when put to the test, and he speculates that this is one reason why God allows the world to be dangerous.

Chapter 30 Summary

The saga of the patient continues with a report on the young man: “[T]he patient’s behavior during the first air raid has been the worst possible. He has been very frightened and thinks himself a great coward and therefore feels no pride; but he has done everything his duty demanded and perhaps a bit more” (165). Screwtape disparages Wormwood for failing to produce better results. He believes that it is too late for Wormwood to chip away at the intellectual foundations of the patient’s faith but suggests that he can erode it emotionally by amplifying the tendency to see everything bad as “real” in some objective sense and everything good as “mere sentiment.”

Chapter 31 Summary

Screwtape assures Wormwood that he does “love” him—that is, he desires to eat him. It emerges that the patient has died in a state of grace and gone straight to Heaven. Screwtape is disgusted that Wormwood has “let a soul slip through [his] fingers” (171). He vows punishment for Wormwood’s failure as a tempter, signing himself “ravenously affectionate.”

Epilogue Summary: “Screwtape Proposes a Toast”

Screwtape gives a speech at a banquet in honor of the young devils graduating from the Tempters’ Training College. Screwtape discusses the tastiness of the damned souls on which the devils are dining. He laments how there are fewer and fewer delicious sinners like Hitler to devour, but he takes heart in the fact that sinners are more numerous than ever.

Screwtape attributes the change to the fact that modern democratic societies tend to encourage conformity and mediocrity, making exceptional sin as rare as exceptional virtue. He considers this a triumph on the part of Hell, as there was a time when social movements like abolition, labor rights, and the movement for democracy itself threatened to transform people’s moral consciousness. However, the devils capitalized on the distinction between “behaviour that democracies like” and “behaviour that will preserve a democracy” (197); the former, he says, tends to conflate political equality with equality of all kinds (e.g., of intelligence, virtuousness, beauty, etc.), ultimately leading to a dearth of talent that jeopardizes democracy as a political system.

This, however, is not the devils’ primary goal, though Screwtape does consider true democracy somewhat less conducive to sinfulness than other forms of government. Rather, the insistence that people are identical not merely in moral value but also ability leads to resentment, discontent, and other emotions that facilitate sin. Screwtape concludes his address by relishing the wine that has been made from the souls of religious fanatics such as those labeled Pharisees in the Bible.

Chapter 29-Epilogue Analysis

These final chapters set up the happy ending for the young man and the unhappy result for the devils. The young man is tested in the air raid bombing of his town. He does very well, overcoming his natural fear to do what he must and foreshadowing his ultimate entry into Heaven during a similar bombing. A story that ends in the death of the hero would normally be considered a tragedy, but Christian doctrine transforms this into a triumph. Though Christianity does consider death an evil, it is a transient and salvageable one thanks to Jesus’s death and resurrection. The patient’s death therefore marks his entrance into a fuller form of life while also removing the danger of the temptations the demons posed.

In his anger at Wormwood, Screwtape exhibits the sins he has been promoting, especially pride, hatred, and gluttony. The latter manifests as Screwtape’s desire to eat Wormwood as part of the young devil’s punishment. This further develops the theme of Love, Self-Love, and the Conflict Between Good and Evil. Screwtape has previously argued that the concept of love, in the Christian sense, is paradoxical and therefore must be a smokescreen for some other agenda. It now fully emerges what Screwtape means when he says he “loves” or feels “affection” for Wormwood; he “loves” what he can get from Wormwood, but he does not love Wormwood himself in any disinterested sense. In the devils’ world, everyone competes with everyone else, and others are there merely to be used—even destroyed, if it furthers one’s own ends. Screwtape’s gluttony is a concrete example of this, serving as the antithesis of real love by endlessly consuming rather than endlessly giving.

Though gluttony remains a central motif in the Epilogue, Screwtape’s speech otherwise shifts the work’s focus somewhat. Written many years after the life-or-death stakes of World War II—a conflict that also, notably, pitted several democratic societies against totalitarian ones—the Epilogue essentially warns readers not to become complacent. Democracy and peace appear to have won out, but this situation poses its own dangers, particularly to the individual soul.

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