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55 pages 1 hour read

Rick Riordan

The Tower of Nero

Fiction | Novel | Middle Grade | Published in 2020

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Symbols & Motifs

Fighting Emotional Abuse

Emotional abuse within families is an important motif in the novel and serves to highlight the novel’s themes of resilience, bravery, and transformation. While The Trials of Apollo series has always explored the troubled dynamics between Nero-Meg and Zeus-Apollo to show how parents can manipulate their children, The Tower of Nero focuses specifically on dealing with abusers. Now that both Apollo and Meg have gained some space from their respective fathers, they are able to see through the manipulation. Apollo notes that surviving the effects of emotional abuse is a complex process, and “change is a fragile thing. It requires time and distance” (115). He fears Meg may suffer if she meets her stepfather, Nero, too soon. However, Meg tells Apollo that she needs to face Nero in order to overcome his control of her. In her final meeting with Nero, Meg tells him calmly that she “killed” the Beast, the boogeyman through whom Nero terrorized her. By refusing to give in to Nero’s false narrative, Meg takes back control of her life.

One of the defining features of Meg’s response to Nero is that it is neither vindictive nor placatory. This shows Meg has learned to deal with Nero without using his tactics. Apollo too does not attempt to rationalize with Zeus when back in Olympus. He tells the reader that “you cannot change a tyrant by trying to out-ugly him. Meg could never have changed Nero, any more than I could change Zeus” (368). It is not the survivor’s job to change an abusive person; rather, the survivor must focus on their own growth and recovery. While Apollo has learned to see through Zeus’s manipulation, the novel also acknowledges that it is not easy to oppose a tyrant, especially when one is a dependent. Thus, Meg could not stand up to Nero when she was in his household. Standing up to him would mean possibly endangering herself. Similarly, Lu could not fight with Nero for Meg when in his employ. Fighting emotional abuse requires a complex approach, to which the first step is recognizing the signs of manipulation, such as Nero’s twisting of facts and making others feel guilty for sins he has committed.

Nero’s Fasces

Nero’s fasces is a symbol of the power and arrogance of the Triumvirate. The hardness and indestructibility of the axe symbolize the challenge it will present to mortals while its association with gold, in the form of the golden rods that surround it, symbolizes royal and imperial authority. The fasces is an artifact with roots in history: In ancient Rome the axe and the rods together were carried by authority figures. Because the rods were bundled, they denoted a consolidation of power. Since the axe can inflict death, and sticks can carry out corporal punishment, the message the fasces conveyed was that the fasces-holder had the power to cause both pain and death.

In The Tower of Nero, the fasces is also a symbol of immortal and magical power. Nero cannot be killed unless his fasces is destroyed. Further, when the fasces of Commodus and Caligula, the other Roman emperors, are destroyed, the power simply transfers to the bundled axe of Nero. This complex transfer of power is an allusion to how wealth and power operate in the contemporary world. Power tends to exchange hands among a select few, and wealth is distributed among monopolies, systems dominated by a single or few business interests. Apollo’s breaking of the fasces symbolizes the distribution of power from one to many and can be seen as a radical act.

Prophecies

Prophecies or predictions are a motif in the book that serve to move the plot along and illustrate the complex relationship between fate and choice. Apollo receives four prophecies in the narrative: the predictions of the amphisbaena, the Gray Sisters, and Rachel, and the single-line prophecy of Python. While the prophetic utterances seem to indicate that fate is predestined, Rachel emphasizes that prophecies can be fulfilled in a way that does not bypass free will and choice. For instance, Apollo’s fall is not a given; as it turns out, Apollo chooses to fall so he can rise. Therefore, prophecies work in mysterious ways and do not imply that people are puppets of fate.

Every bit of prophecy in the text is delivered by an entity suited to be a prophetic vessel. The amphisbaena is a snake or serpent, and serpents in Greek mythology are linked with prophecy and wisdom. They are often found near Oracles. Similarly, Python too is a serpent. The Gray Sisters are the Graeae, ancient goddesses of prophecy who materialize in the form of three elderly women. Rachel is a Pythia or a priestess of Delphi. This indicates that prophecies are only told through mediums suited to them, enhancing the mystery around the motif. Another motif associated with prophecy is the Arrow of Dodona. Given to Apollo by the Oracle of Dodona, the talking arrow often acts as an exasperating guide to the god. In The Tower of Nero, the arrow’s relationship with Apollo improves, indicating that the god is growing into his prophetic powers. (Apollo’s dream-visions too are correspondingly more structured and powerful.) Apollo’s willingness to understand the point of view of the arrow symbolizes his acknowledgment of his own humanity.

The Hats of the Troglodytes

The hats of the trogs function as both motif and symbol in the text. As a motif, they highlight the text’s tones of humor, irreverence, and whimsy. Symbolically, the hats of the trogs represent the fact that the concepts of civilized and barbaric are subjective. What is civilized to one people may appear barbaric to another. Trogs may seem barbaric to humans because they eat soup of dried lizard and live near sewers, but to trogs humans without hats are extremely uncivilized. When Apollo, Rachel, and the demigods eat dinner with the trogs, they are “each given headwear, so as not to offend our hosts’ sensibilities” (18).

The hats of the trogs function as a comedic motif as well. When Apollo first sees the trogs, he observes that “the real showstopper […] was their selection of hats, some piled three or four high on their heads” (165). The strange-looking trogs are often identified by their hats and caps, such as George Washington, who dresses as the first president complete with headgear, and Police Hat (Fred). The trogs’ reverence for headgear is shown as definitive in their worldview, such as when a trog deems Apollo cannot be important because “he’s wearing a Mets hat” (183).

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