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36 pages 1 hour read

Friedrich Nietzsche, Ed. Walter Kaufmann, Transl. R.J. Hollingdale

The Will to Power

Nonfiction | Book | Adult | Published in 1901

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Key Figures

Friedrich Nietzsche

Friedrich Nietzsche (1844-1900), German philosopher and author of the notes making up The Will to Power. Nietzsche authored and published many other important works including The Birth of Tragedy (1872), Thus Spoke Zarathustra (1883-1892), Beyond Good and Evil (1886), and On the Genealogy of Morality (1887). After Nietzsche’s descent into madness, in 1889, his sister Elisabeth Förster-Nietzsche collected his late unpublished notes. These would be organized under various thematic headings to become The Will to Power. Due to Förster-Nietzsche’s later links to the Nazi Party, and her desire to read Nietzsche through a nationalist, antisemitic lens, Nietzsche was for a long time tarnished with this Nazi association. This was not helped by the Nazi regime’s own efforts to appropriate Nietzsche’s philosophy.

Since the 1960s, however, Nietzsche has been rehabilitated in the English-speaking world due in part to new translations and interpretations by Walter Kaufmann (1921-1980), who brought Nietzsche’s texts to a wider audience. Nietzsche’s philosophy has influenced and inspired countless writers and thinkers including Sigmund Freud (1856-1939), Martin Heidegger (1889-1976), Michel Foucault (1926-1984), and Jacques Derrida (1930-2004). As this diverse list suggests, Nietzsche’s legacy is hotly contested. He has been variously claimed as an existentialist, a forerunner of psychoanalysis, and a herald of the post-structuralist “death of the subject.” Due to his troubled life, he has also come to epitomize the tortured philosophical genius.

Arthur Schopenhauer

Arthur Schopenhauer (1778-1860), Nietzsche’s most direct interlocutor and foil in The Will to Power. In The World as Will and Representation (1818) Schopenhauer argues that due to the nature of “the will,” a force of endless striving that characterizes all of existence, human beings are bound to lives of suffering. Thus, the best course of action is to adopt a life of passive asceticism, denying our desires as far as possible. In The Will to Power, Nietzsche accepts, to some extent, Schopenhauer’s premise but rejects his conclusion. He accepts that human life is defined by endless desires and drives but argues that it is possible to affirm and celebrate life precisely by embracing the struggles that these drives create.

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