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48 pages 1 hour read

Kōbō Abe

The Woman in the Dunes

Fiction | Novel | Adult | Published in 1962

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Symbols & Motifs

Sand

Sand is a ubiquitous motif in this novel, representing flow or movement, constant erosion, and the part versus the whole. Movement itself creates sand, which then perpetuates that movement: “As long as the winds blew, the rivers flowed, and the seas stirred, sand would be born grain by grain from the earth, and like a living being it would creep everywhere. […] Gently but surely [it] invaded and destroyed the surface of the earth” (14). The comparison of sand to a living being draws a comparison between sand and humans—who have also crept across the globe, invading and destroying the earth—a consequential concept in post-war Japan, the setting of Abe’s novel. Sand can be beautiful, but the man recognizes that “the beauty of sand […] belong[s] to death. It [is] the beauty of death that [runs] through the magnificence of its ruins and its great power of destruction” (183). The sand represents a paradox for the man—it embodies the freedom he craves, but it also imprisons him and erodes his health.

The buildings, clothes, and even skin of the people living in the sand are constantly being worn away by it. The man describes the woman’s house as having its “insides […] half eaten away by tentacles of ceaselessly flowing sand” (31). The man correlates sand’s erosive power with his feelings toward the villagers who live on the outside: “Just as the sand nibbled away at the insides of the wooden walls and the uprights, so his jealousy was gnawing holes in him, making him like an empty pot on a stove” (227). The power of the other villagers over him and his inability to escape wear at him like the sand, turning him into the docile inhabitant who ultimately declines to escape when given the opportunity at the end of the novel.

The man feels that he has been too focused on the granular details of his life and that of other people. Like fixating on the size of a sand grain rather than the power of its teaming whole, he fixated on life’s minor concerns instead of seeing the big picture. He muses, “You get away from one detail only to get caught in another. Perhaps what he had been seeing up until now was not the sand but grains of sand” (235). It’s not each individual grain of sand that threatens his freedom, but the endless tides of it.

Insects

The lure of finding a new species of beetles pulls the man to the seaside village, but aside from providing the premise for the man’s journey, insects of all types serve both as a motif and symbol throughout the novel. The man describes becoming interested in beetles after noticing the unusual flight pattern of one near his house. He learned that its flight would draw potential prey away from their nests. Once he realizes he’s trapped in the dunes, he feels that he is the prey, “lured by the beetle into a desert from which there [is] no escape—like some famished mouse” (50). He attributes his imprisonment to his own shortsightedness—focusing on limited details rather than the wider context—a practice he believes is intrinsic to the work of an entomologist who “must concentrate his whole attention within a radius of about three yards around his feet” (15).

Throughout the novel, the man draws on his knowledge of insects to make sense of his circumstances and the people around him. He often compares the woman to an insect—further evidence of his myopia, limiting her to a series of perceived individual elements rather than viewing her as a whole, fully realized person. His initial sense of her intent to seduce him to keep him trapped recalls his earlier appreciation of a beetle with “the elegant Japanese name of ‘letter-bearer’ and present graceful features [that] actually [has] sharp jaws […] ferocious and cannibalistic by nature” (12). He views her desire to keep shoveling the sand as “quite like the behavior of the beetle” (38) and observes that her appearance when wearing a plastic cap at dinner to keep sand out of her food makes her look “like some kind of insect” (63). He bases these comparisons on the simple, ordered existence of insects who live without having or needing a purpose beyond survival.

The man employs insect-like comparisons for himself as well in order to navigate his confinement, revealing his own insecurities in the process. In his imagined interview for the book he would write about the experience, the interviewer points out that prior to his entrapment in the sand, he was just a teacher, not a writer, commenting, “It really was the experience that made you. A common earthworm won’t attain full growth if it’s not stimulated” (111), an unflattering comparison that reflects his disdain and perceived insignificance of his career and accomplishments. When the man says of the woman’s appeal that “her charms [are] like some meat-eating plant, purposely equipped with the smell of sweet honey” (91), he is once again putting himself in the position of an insect-as-victim. In both cases, the comparisons are dehumanizing.

As the man descends further into existential dread, he returns to the behavior of insects to provide him with understanding. He sees a spider attracted to the lamplight, a behavior usually only associated with flying insects. When he sees a moth flit around the lamp, though, he guesses that the spider knows to watch for its prey there. He also puzzles over how moths are drawn to human-created light and not moonlight. In both cases, the creatures have learned new behavior in order to survive. He muses, “This crazy, blind beating of wings caused by man-made light…this irrational connection between spiders, moths, and light. If a law appeared without reason, like this, what could one believe in?” (206). The laws of nature, of the man’s world, are changing, and the man believes he must adapt just as these creatures have adapted.

One-Way Versus Round-Trip Tickets

The metaphor of the one-way ticket versus a round-trip ticket underscores the man’s complicated understanding of Freedom and Imprisonment. For the man, a return-trip ticket is a life with choices and, by extension, the freedom to choose. He believes a “one-way ticket is a disjointed life that misses the links between yesterday and today, today and tomorrow. Only the man who obstinately hangs on to a round-trip ticket can hum with real sorrow a song of a one-way ticket” (161). When the story begins, the man seems confident that he has choices—he has the will and means to travel and pursue his interests, and yet he undeniably feels trapped in his life and career that holds little meaning or passion, and for which he primarily expresses disdain.

During his time imprisoned in the sand dune, the man experiences despair and physical hardship, but he clings to this belief in his inherent freedom—his ability to choose escape, for example—and feels that his mind alive with questions about the world and his place in it. At the end, when the rope ladder is left in place after the woman is taken to the hospital, he once again feels the freedom of choice: “On the two-way ticket he held in his hand now, the destination and time of departure were blanks for him to fill in as he wished” (239). However, he has been so psychologically eroded by his time in the dunes that he no longer wishes to leave.

A one-way ticket has its advantages from a certain point of view. The man speculates, “If from the beginning you always believed that a ticket was only one-way, then you wouldn’t have to try so vainly to cling to the sand like an oyster to a rock” (183). A life without choices—the man believes—is simplified and set out before you yet empty. One merely exists. The ability to preserve this belief in choice even when literally imprisoned is a quality the man believes he shares with the woman: “She [is] a stupid creature whose only merit [is] that she [clings] to her round-trip ticket…like him. But even with the same round-trip ticket, if the point of departure [is] different, the destination [is] naturally different too” (172). From the man’s point of view, the woman’s destination is more metaphorical than physical; she does not want to be lonely. However, with choice comes both pain and responsibility. Failed hopes and thwarted plans can make life more painful knowing the myriad options that could have been. As the man says, “‘The Round-Trip Ticket Blues’ [might be] the song of mankind imprisoned” (162).

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