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34 pages 1 hour read

Fiona Hill

There Is Nothing for You Here: Finding Opportunity in the Twenty-First Century

Nonfiction | Autobiography / Memoir | Adult | Published in 2021

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Themes

Social Mobility

Economic woes due to postindustrial decline and automation have caused financial hardship for many. In addition, rising healthcare and education costs make people in the US and the UK feel like systems aren’t working. Beyond economic woes, people face other hardships, such as setbacks due to geographic location, gender, and sexual orientation; in the US in particular, racism impedes people of color. While the problems afflicting modern society can feel disparate and insurmountable, Hill identifies the common thread between them: social mobility.

The lack of social mobility sometimes causes and often exacerbates economic and social challenges: When people feel that their opportunities are threatened or shrinking, people feel trapped and are more likely to act on preexisting prejudices towards marginalized groups and seek a scapegoat to blame. Hill’s book connects these insular and antisocial tendencies with the 2016 US presidential election, in which “[v]oters had little to lose, and much to gain” (175) from electing Trump, a candidate who promised simple solutions to complex problems. The nihilistic desire to blow up a broken system is an attitude towards government that makes stagnation and decline so dangerous. Hill warns that if governments (local, state, and federal) don’t make serious overtures to understand their constituents and ensure they have the means to build better lives, then voters will turn to other populist candidates since “unhappiness eventually shows up as dissent at the ballot box” (181).

Often, when populists take power, they seek to become manipulative autocrats “who profess to have [citizens’] best interests at heart but in truth are only out for themselves” (351), like Putin, the President of the Russian Federation. While Hill’s book was written prior to Russia’s 2022 invasion of Ukraine, the event confirms her dramatic statement. Initially elected as a populist with a deeply nationalist vision for Russia and turning “the LGBTQ community and tiny political opposition parties or loose opposition movements that he dubbed ‘pro-Western, gift-column liberals’” (225) into scapegoats, Putin now holds an absolute grasp on power and information in the country and no one can oppose his militaristic whims or his narrative that the West has always been trying to stifle Russia’s greatness.

Hill argues that building equity means encouraging social mobility: People should have access to quality education, be able to relocate when necessary, and achieve success regardless of identity. Moreover, social immobility isn’t just a problem for the working and middle classes: “[A]s long as [the marginalized] feel there is no hope for them, there will be no hope for the rest of us. There will be nothing for us, anywhere” (356). While governments can promote social mobility through better infrastructure and resources, individuals can improve their communities by offering help to others—as happened to Hill whenever a mentor supported her. This can mean anything from offering a ride to someone who needs to go to an interview or creating youth mentoring programs—the important thing is using one’s privilege to buoy others. Ensuring the ability to improve circumstances for all will prevent the rise of populism and the consequent downfall of American democracy.

Generational Shifts

The world is changing, and Hill argues society needs to change with it. Our systems have to account for technological, environmental, and economic shifts to equip citizens with the tools needed to be successful. Generational changes can be a barrier to understanding, as wisdom that once prevailed no longer holds true. For example, when Hill’s grandparents were growing up, living in Bishop Auckland was a viable way of life. Sure, mining was hard and not glamorous work, but it provided a stable foundation to support a family. The mines unified communities, and townspeople were bonded by common purpose. However, when that economic locus disappeared, Bishop Auckland became an impoverished and isolated place. Hill’s grandparents’ experiences no longer provided a blueprint for a financially secure life. Instead, young people like Hill left “hollowed-out postindustrial regions” (155), knowing that education was the way towards improving their circumstances.

Hill’s trajectory is no longer available to the next generation—Millennials. Educational systems need major reform because higher education has shifted from a promise of success to a burden of debt for many young people. Despite this, Hill still believes in the importance of education, just as she believes in the importance of the sense of community her grandparents’ generation prized. However, she argues, generational shifts must be acknowledged.

Often, instead of adapting to new conditions, people respond to the fears generational change evokes by retreating into prejudice. In the US, racial minorities are projected to become the majority population in a matter of decades—a fact that makes some white communities feel threatened and double down on racist ideology. Hill blames some of this on social immobility and insularity:

Some people have found themselves in places with little demographic diversity as well as fewer educational opportunities and jobs. Others live in vibrant diverse, multicultural communities with plenty of access to opportunity. They all have different perspectives on what it means to be American and where the country is headed (155).

While Hill goes to great lengths to call out the injustices non-white people face, she also reflects that national statistics fail to capture how poverty afflicts white people, making some feel marginalized, even though their identities aren’t a marginalizing factor. The frustration with not being seen makes them experience generational shifts as tumultuous. Hill argues for an approach that will instead equip citizens to adapt to changes in a positive way.

Parallels between the US and Russia

Though Russia and the United States have a long history of rivalry, those who look beyond the simplistic dichotomy of communism and capitalism will see that these two nuclear powers are actually quite alike. Putin has leveraged his grasp of these similarities for political gains: By weakening America through political manipulation and exacerbating the country’s divides, he has tried to position Russia as a bigger player on the world stage.

Hill argues that the US needs to recognize its parallels with Russia to avoid becoming Russia—a country in which a populist leader has captured autocratic power, creating a state of decline for the masses while benefiting only the elite. Trump and Putin “created and invoked their own versions of the country’s ‘golden’ or ‘silver’ ages and their personal lists of ‘national heroes’ to appeal to their voters’ nostalgia or conservatism” (224); the US only narrowly skirted Russia’s fate when Trump was voted out of office. Still, no country is immune to the rise of populism if it doesn’t learn from its mistakes and address its citizens’ most fundamental needs.

American citizens need to recognize they’re not so different after all. While acknowledging the often wildly different lived realities of Americans is critical, so is the belief that all “left-behind people deserve better” and that “their problems are everyone’s” (356). Only by recognizing similarities in motivations and goals can Americans leverage their differences to make a positive change before it’s too late.

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