46 pages • 1 hour read
Junji Ito, Transl. Yuji OnikiA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Uzumaki’s titular spiral is more than a curse: It is a symbol that represents the ways in which one and reality can become “twisted” when social and moral codes are abandoned. Throughout the book, the residents of Kurouzu-cho abandon the concept of community in favor of chasing their own desires. As they prioritize themselves over their community and loved ones, respect and empathy contort into selfishness and cruelty.
Junji Ito illustrates the residents’ internal drama through his spiral. Spirals are found on the bodies of residents, such as when Mr. Saito kills himself by forcing his body into a twisted shape (Chapter 1), or Kazunori and Yoriko’s twisted transformation into a single organism (Chapter 5). Spirals are also found in the residents’ arguments and obsessions (such as the black lighthouse in Chapter 9). The bodies, minds, and morals of Kurouzu-cho become so twisted that the town’s social order eventually collapses into anarchy.
Spirals can even be found in Kurouzu-cho’s wildlife. Mosquitoes buzz around in circles in Chapter 10; Shuichi Saito observes looped grass and trees in Chapter 17 and says, “The spiral’s here…at the level of growing cells” (531). Time bends and mutates as well, challenging the natural laws that typically rule earthly existence. However, it is important to note that the spiral curse began in nature. In Chapter 1, Mr. Saito’s spiral obsession begins with a snail shell; in the final chapter, the curse is traced to a rocky spiral palace. In Uzumaki, nature impacts society, and society impacts nature. This exchange mirrors the cyclical nature of the spiral itself: As Kirie Goshima explains in the book’s final pages, “The curse was over the same moment it began” (610).
The race of snail people that grow in number throughout Uzumaki is a symbol of social and moral decay in Kurouzu-cho. When the snail people first appear in Chapter 8, two camps form among the residents: The cruel and the compassionate. The cruel are hateful towards the snails, believing their new physical forms make them nonhuman—and thus “justify” any bullying and murder attempts on the former’s part. Those like Kirie still embrace the snails as part human and exercise compassion, attempting to protect them from the abuse of others. Ito uses the human-sized snails to symbolize how society responds to, distances from, and often attacks those who are different. Snail people, while monstrous, speak to a very real aspect of modern society.
As Kurouzu-cho becomes increasingly consumed by the spiral, Ito pushes the relationship between normal humans and snail people to darker depths. Soon after Kurouzu-cho’s society crumbles and food becomes scarce, residents begin consuming snail people. These killings become systemic: The hunger for snail meat becomes so intense that people exhibiting any signs of transformation are captured and restrained so they can be eaten. Here, the line between “human” and “snail” blurs as people turn against their own friends and hunt each other. In the end, Kurouzu-cho turns on itself and literally consumes itself from within.
Nature is a recurrent motif in Uzumaki. Humankind’s relationship with nature defines the drama of the book, as it is revealed that the spiral curse originates from a rocky spiral palace underneath Kurouzu-cho. Ito denies supernatural horror in Uzumaki, instead creating a natural threat. Uzumaki is frightening because it suggests there is a limit to humans’ understanding of natural laws—and that at any given moment, nature could turn against humankind and render it powerless. The spiral curse rules the residents, storms, wildlife, and time itself in Kurouzu-cho. It infiltrates the town on a cellular level and is completely inescapable, representing humankind’s relationship with the Earth. The book’s incorporation of nature is also culturally significant, as Japanese artistic tradition often explores the relationship between man and nature through literature, poetry, painting, and other creative forms.
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