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Angeline BoulleyA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Perry Firekeeper-Birch drives her twin, Pauline, across Sugar Island to the Tribal Council’s offices for Pauline’s first day of her paid Kinomaage Summer Internship Program. Perry skipped the internship interview to go fishing. While Pauline looks forward to her internship and college, Perry wants to stay on Sugar Island.
On the way home, Perry crashes into a gate after swerving to avoid hitting a mother bear and cub and must get her car towed. Later, as Perry and her family eat dinner, her Aunt Daunis arrives. Daunis already paid for the repairs and arranged for Perry to take a spot in the internship program to pay off her debt.
Perry offers semaa, tobacco, as they cross the St. Mary’s River, as is customary. Before beginning work, she offers semaa to a cedar bush, or “ghiizhik,” breaks off two sprigs, and blesses her insoles with them.
She walks through the museum in the Cultural Learning Center, which recounts Anishnaabe history in both Ojibwemowin and English, to find her supervisor, Cooper Turtle. She sees a basket woven by her maternal great-grandmother, Nokomis Maria. Perry cleans the inside of display cases and hates it so much that she decides to use her break to look for new jobs downtown. The shops and motel she inquires with all turn her away.
After dinner, Perry goes fishing with her five-year-old cousin, Waabun, Daunis’s son. She teaches him how to thank the worms they use as bait in Ojibwemowin. He admires the way she listens to the fish and world around them.
On Friday, Perry and Pauline attend their weekly Friday seminar for all interns, though the latter sits with the Tribal Council interns. Perry is joined by Erik Miller, a to-be freshman at Mackinac State College, and recognizes him from the front desk of the motel that refused to hire her. They’re also joined by Lucas Chippeway, Perry’s oldest friend, and Shense Jackson, a high school senior who attends Malcolm alternative high school with Perry. They nickname their team “Team Misfit Toys.” Over the 10-week internship period, teams compete for a cash bonus.
The after-lunch group challenge is to get one team member across a set of monkey bars while touching as few bars as possible. Team Misfit Toys wins when Perry and Lucas team up using trapeze-style tactics. After work, Shense says her cousin offered Perry a job on his fishing boat, but she should take some time to think about it.
Perry tries to tell Cooper she’s quitting but is waylaid by their trip to Mackinac State College. She attends a meeting with “nearly all male and white” (45) attendees about the Native American Graves Protection and Repatriation Act (NAGPRA). The college has 13 Sugar Island ancestors, four from Neebish Island, and one who is unidentified. Dr. Leer-wah shows Perry “Warrior Girl,” who died in her early to mid-teens. Perry has an urge to steal Warrior Girl from the college.
Perry and Cooper head to the office of a white, female anthropology professor named Dr. Raquel Fenton. Fenton insists that she hasn’t had enough time to catalogue the Indigenous remains in the library but refuses Cooper’s offer for help in favor of a “highly skilled assistant” (56). Fenton asks them to open the boxes with her as if it’s a game, but Perry is disturbed by her tone and the items she counts as hers. Perry’s box has unmarked, white heirloom pumpkin seeds, which Perry slips into her pocket. Later, Cooper asks if Perry will help him get Warrior Girl back. She agrees.
Cooper assigns Perry two tasks to complete before Thursday afternoon: Read books about NAGPRA, and create an eBay account to find five Anishnaabe artifacts for sale by private vendors.
The first chapter of one of Perry’s assigned books, Grave Injustice, is about how “Manifest Destiny” was used to justify displacement of Indigenous people. Although she’s interested in the subject matter and her history, she falls asleep reading and wakes up three hours late.
On the ride across the river to return to Sugar Island, Perry includes a thanks to Warrior Girl in her prayers. At home, she opens an eBay account in the name of her dog, Elvis Junior, and finds dozens of Ojibwe items listed for sale.
In the morning, Perry joins her father in his greenhouse, where he’s helping her grow the seeds she repatriated from Fenton’s office. It’s the birthday of “Grandma Cake,” her father’s mother, who passed away when her father was four. Grandma Cake was Black, and her early passing makes Perry feel like her Blackness is “the part of the family that I know the least about” (70). She decides to make molasses tea cake later to honor her.
Perry arrives at work ready to talk to Cooper about the eBay items she found and the book she read. She asks Cooper if she can ask for Warrior Girl’s remains if she proves she’s her lineal descendent. He says that Dr. Leer-Wah says her bones are a thousand years old, and “claims it’s from before Anishnaabeg were in the region” (72). While Fenton is delaying repatriation, Dr. Leer-wah is denying their claim to her entirely. This makes Perry’s heart heavy.
Perry and Pauline make molasses tea cakes after work; when their dad smells them, he’s overcome by emotions about his mother. He thanks them, and as they eat the cakes, he tells them his memories of her.
The Friday meeting is canceled so that the interns can look for the newest missing Anishnaabe woman, Darby O’Malley. Team Misfit Toys, along with Perry’s part-bloodhound, Elvis Junior, are assigned to help a Tribal Police officer search the woods. Perry’s parents taught her to track, and she uses a shirt of Darby’s to help Elvis Junior search for a scent while she draws a map of the area as they walk. Erik is curious about her skills and where he could learn similar things, since his parents didn’t pass down such knowledge to him.
That evening, Pauline tells Perry that Daunis pulled her car up next to her and Chief Manitou and made veiled threats about him getting “blanket-partied if he did anything inappropriate” with Pauline (80). Shortly after, Pauline’s internship was reassigned to Tribal Police. Although her relatives don’t tell her details, Perry knows something “bad” happened to Daunis when she was younger that resulted in the death of her best friend, Lily, who was Lucas’s older sister, and the imprisonment of her brother, Levi.
Erik arrives to hang out, and Perry gives him a tour of her house. She pauses to check on an eBay auction for a birchbark basket, and Erik shows her how to set up eBay and Google alerts. He creates alerts for a breadth of words, and Perry notices his technology skills.
Perry cries angry tears when the item sells. Erik finds out that the seller, Frank Lockhart, lives less than an hour away in St. Ignace. On the ferry, Perry asks bluntly whether they’re on a date; both she and Erik are noncommittal, and when the subject changes, she still doesn’t know, though she thinks that if it’s their “first date, it’s going really well” (90).
When they pull over so that Elvis Junior can relieve himself, Erik says he got expelled from high school for hacking the school website and changing all mentions of their mascot, an “Eskimo,” to a “racially insensitive nickname and image” (91). Perry likes this.
They arrive at Lockhart’s store, a tourist trap filled with offensive racial stereotypes. They joke until Perry sees a woven basket with her great-grandmother’s signature in a display case of genuine Ojibwe items, along with an assembled pipe and a family of moccasins. Overwhelmed, Perry goes to leave. A boy bumps into her, falling and breaking the glass case. When she bends to help him, she takes the basket.
Erik is angry that she took the basket. He’s on probation after hacking his high school; being charged could bankrupt his parents. Perry is also angry and emotional at thinking about how their cultural artifacts get tucked away inside private collections and dusty offices.
Each part of the novel corresponds to one week in Perry’s 10-week internship. Part 1 provides exposition that characterizes Perry, her twin, Pauline, and their friends Lucas, Erik, and Shense: Together, these five demonstrate the breadth of Ojibwe experience in the 21st century. Part 2 begins the rising action, when Perry meets Warrior Girl and agrees to help her internship mentor, Cooper Turtle, repatriate her to the Anishinaabeg.
Perry wants the summer before her junior year of high school to be “the Perry Firekeeper-Birch 2014 Summer of Slack” (7). While she and Pauline are identical twins, their different personalities make them foils to one another. Perry doesn’t enjoy school learning and doesn’t want to go away to college. She prefers staying near home and learning about her heritage, which introduces the theme of Indigenous Knowledge and Tradition. In addition, Perry wants to spend her time fishing and working in the garden on their land, where they have a permit for ceremonial fishing and hunting. Pauline is more classically ambitious: She wants to go away to college and is thrilled to be the only high schooler interning for Tribal Council. She thinks this proves her intelligence and makes her “special.” While Pauline is “well-liked,” Perry has lived her life “full throttle” in a way that marks both her body and reputation. She calls people out on their racism and has physical marks of her adventures, like a bent pinky and a nicked eyebrow.
Pauline is removed from her Tribal Council internship with Chief Manitou in Chapter 7. After Aunt Daunis sees Chief Manitou alone in a car with Pauline, she delivers thinly veiled threats to have him “blanket-partied if he did anything inappropriate” (80). When an Indigenous woman is sexually assaulted or raped and the male abuser isn’t brought to legal justice, her female relatives “blanket party” him by wrapping him in a blanket, taking him into the woods, and beating him. This is one strategy within the novel that Indigenous women take to combat The Epidemic of Missing and Murdered Indigenous People, another of the novel’s themes. They’re mostly women, girls, and two-spirit people (those who identify outside the male/female gender binary), since the legal system fails to protect them. This is explored further in later parts, as the Missing and Murdered Indigenous Women, Girls, and Two-Spirit (MMIWG2S) epidemic escalates and Grant Edwards is killed, and women in the community take matters into their own hands. Daunis, who was raped by Edwards in the previous novel, Firekeeper’s Daughter, is particularly attuned to men abusing their power.
Lucas, Erik, and Shense round out “Team Misfit Toys.” Even though Lucas and Perry rib each other, he’s immensely loyal to the twins. Erik is new in town and, by his own admission, “literally know[s] nothing about the Tribe” (35). Shense is a teen mother who attends Malcolm alternative high school with Perry. Lucas and Shense have “bronze” skin and dark eyes; Perry and Pauline have dark skin and dark eyes, reflecting their Afro-Indigenous heritage. Erik has lighter skin, light-brown (almost blonde) hair and bright blue eyes. While the novel acknowledges racism from the “Zhaaganaash,” or white community, no one on Team Misfit Toys ever implies that any of them is less Anishinaabe than the others. They demonstrate how diverse a single Indigenous community can be. Their motto, “Teamwork. Trust. Perfection” (40), earns them praise from their internship director, Claire. Although Perry doesn’t realize it, this foreshadows Claire’s involvement in Lockhart’s plan to get interns to steal the ancestors in his silo.
Perry warms to her internship after Cooper requests her help “to repatriate the Warrior Girl” (59). This inspires her interest in The Cultural Importance of Repatriation, which is another of the novel’s themes. She meets the anthropologists at Mackinac, Drs. Fenton and Leer-wah. Fenton has dozens of boxes of Anishinaabe items but claims that “NAGPRA didn’t include appropriations for institutions to complete their inventories” (55). Despite the claim that she can’t repatriate the items without inventorying them, and she doesn’t have enough resources or help to complete the inventory, she dismisses Cooper’s offers of help, claiming that he isn’t “highly skilled” (56) enough to handle the items: This comment makes Perry “fight the urge to throw the box at her smug, highly skilled head” (56). Perry sees these deflections as a strategy to hang onto their cultural items and dismiss their cultural knowledge. She’s even more horrified to see Warrior Girl herself, with her “cranium,” “teeth,” “left hand” and more, all labeled. She realizes that Warrior Girl “was a human who lived and breathed” (50), and the scientific objectification of her remains makes Perry “want to steal her” (52). While Perry sees these actions as justified to bring their ancestors and artifacts home, this inspiration to use stealing as a form of repatriation eventually creates conflict between Perry and Cooper.
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