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Perry doesn’t text Erik for the rest of the week. At work, Cooper tells her that understanding the perspective of the anthropologists strengthens their fight. The Mackinac board of trustees and repatriation team is coming to town for a community luncheon event. Cooper tells the assembled community members that the goal for the day is “to welcome our guests and foster opportunities for the Tribe and Mack State to work together” (105).
When everyone at the luncheon introduces themselves, Perry lists her maternal ancestors so that the board of trustees know “our Anishnaabe teachings are not abstract concepts or folklore” (107). When Fenton speaks after Perry, she lists her professional credentials.
After introductions, Cooper is supposed to deliver a talk about NAGPRA, but Chief Manitou introduces Rocky Manitou, who does “an exhibition dance” (108) in hoop dancer regalia, horrifying Perry and Cooper but pleasing the Mackinac crowd. After the dance, Perry interrupts before Chief Manitou can speak to say that she’s been charged with taking the Mackinac group on a tour of the museum.
Perry shows them the museum’s creation story exhibit. Since Cooper’s speech was co-opted by Chief Manitou, Perry weaves in questions for him with her presentation. While Leer-wah is curious about everything, Fenton is silent and stoic. After everyone else leaves, Leer-wah says that he’s taking over as head of the repatriation team from Fenton. He’s “eager to demonstrate a successful repatriation” (114) within the year.
Now that Pauline’s internship assignment has been changed, she sits next to Perry at the Friday meeting. The internship supervisor, Claire, says that interns will receive double pay at next Friday’s Fourth of July picnic if they ask an Elder to consent to having a story recorded.
Pauline helps Team Misfit Toys on their weekly team challenge, an escape room, and they finish first. The secretary who brings lunch to the Tribal Council room breaks down crying, saying that the police found a body they think is Darby’s. When the teams all discuss their final projects, Perry overhears someone on Team Tribal Council make a joke about their project being a search for “the next missing Nish kwe” (124); Perry angrily confronts him, but Claire calls her away for a meeting. Cooper enters; he has been crying. He asks how many seeds she took from Fenton, and Perry answers honestly. Cooper fires her because he can’t “trust” her.
Although Perry is disappointed, she goes fishing in the morning, checks on her sprouting seeds, and has breakfast with her family. She ponders whether, far in the future, the bad memories of this time will outweigh the good ones. Aunt Daunis arrives with Waabun, who plays with Elvis Junior as Daunis braids Perry’s hair. Daunis opens up about how she was raped at 19 by Grant Edwards. She “escaped” the situation by going “numb.” She says she “blanket-partied” him, but it didn’t help because she still sees him in town. A white man on the Mackinac board of trustees, Edwards raped her on tribal land, so the federal government couldn’t prosecute his crime.
Later, Perry looks up an Ojibwe turtle-shell shaker selling for tens of thousands of dollars. She hears Pauline sneaking out for a “sneaky snag” (139). Perry fears it’s Erik, and Pauline calls her “obtuse.”
Perry’s new assignment is at Tribal Administration with Subchief Tom Webster, who asks her to call him Web. The Team Tribal Council members are chilly, especially Flynn, whom Perry scolded the previous week for his joke about missing women. Web agrees to let her pitch an “independent study” internship if she still attends Tribal Council meetings. She wants to research the turtle-shell shaker that’s up for auction and ask the Council to buy it. Web agrees to let her make a case at Wednesday’s meeting. He admires her fight and calls her “Ogichidaakwezans,” or “warrior girl.”
After dinner, Pauline drives Perry to traditional healer Stormy Nodin’s house so that she can ask for help with her research into the shaker. She brings him a plate of fried walleye and asparagus. Stormy was the best friend of her Uncle Levi, who was sentenced to two years in prison for contempt of court after the events of Firekeeper’s Daughter. After Stormy eats, Perry shows him pictures of the shaker and gifts him semaa. In Ojibwemowin, he tells a story about the lunar cycle and invites her back the next night to give him time to pray over her query. She agrees.
Before Perry’s Tribal Council presentation, Darby’s death is confirmed, and Perry recognizes her attacker as Grant Edwards, the white man who raped her aunt. She begins her presentation about the shakers: Stormy had told her what was okay to say and what knowledge must be kept just for their community. She explains the shaker’s provenance, why it’s identifiably Anishnaabe, and NAGPRA doesn’t cover its repatriation. Only Web looks interested; Chief Manitou says he’s “tabling” her request for a future week because they recently had a private collection donated. Later, Web tells her that the donor is Frank Lockhart. In addition to owning Teepees-n-Trinkets, he owns “the southern tip of Sugar Island” (153).
At home, Perry’s mom says that she and her father both volunteered to help the Repatriations Committee, visiting other communities and asking how they prepared their ancestors for burial. Daunis will watch the twins while they’re gone.
Lucas drives the twins to the Fourth of July picnic at the powwow grounds. Perry meets Shense’s baby, Washkeh. Team Misfit Toys decides that their interviews will be about memories of basket weaving.
Perry recalls seeing a picture on Claire’s desk of her with Frank Lockhart and asks about their relationship. Claire uncomfortably says that he was her stepfather for a short while.
When Perry interviews the Elders about baskets, some of the stories are sad. Some Elders have no memories of baskets because they were forcibly removed from their families and put in boarding schools. Perry realizes that much generational knowledge is lost to boarding schools. After the interviews, Erik tells Perry that he now understands why she took the basket.
In the previous section, Perry “repatriated” pumpkin seeds from Fenton’s office and took her great-grandmother’s black ash basket from Lockhart’s store, Teepees-n-Trinkets, which created a rift between her and Erik. Perry’s repatriation style also begins to create a rift between her and Cooper. Cooper insists, “[W]e need to know their perspective and be fluent in their language” (102). When Perry says she prefers “five-fingered negotiations” (102), implying physical force and violence, Cooper tells her she’d “never be part of another reclamation” and she’d “set back any efforts to bring our ancestors home” (102). The extent of Cooper’s politeness to Fenton and Leer-wah frustrates Perry, who doesn’t want to kowtow to people she sees as “holding our ancestors hostage” (114).
Cooper’s style of repatriation appears to bear fruit when Leer-wah takes over for Fenton as head of the repatriation committee and says he wants to “set a target date—perhaps one year from today” (113) to return their ancestors and is “eager to demonstrate a successful repatriation” (114). Although he’s part of the same institution as Fenton, he appears to have an earnest desire to use the formal strategies of NAGPRA and repatriation to return the items to their owners, as opposed to Fenton, who takes advantage of loopholes to hang onto items. This is later revealed as a misdirection by Leer-wah, who is kidnapping Indigenous women.
When Cooper finds out that Perry took the seeds, he says he “can’t work with someone I don’t trust” (126). He wants to repatriate “by-the-book” and thinks that Perry will endanger the process, so Perry begins to intern with Web instead. At this point, Web’s repatriation style seems somewhere between Cooper and Perry’s, though he later extorts Perry during their “heist.” He says he admires “those who are willing to do what others can’t or won’t do for the community” (147). He wants to use his institutional power and voice to help Perry, though the novel later reveals that this conceals his covert dealings with Lockhart.
In this section, the novel’s events demonstrate several ways that Chief Manitou abuses his power. When the anthropologists come to the cultural center to hear Cooper speak about the nuances of NAGPRA, Chief Manitou abruptly takes over the meeting and has his cousin Rocky do an “exhibition dance” in his “hoop dancer regalia” (108). This makes Fenton look at Rocky like “a cover-art model for romance novels about Indian braves and Zhaaganaash women” (108). Her reaction makes it clear that Chief Manitou’s display is a performance conducted to appeal to the expectations of the visiting anthropologists rather than to showcase the practices of their Ojibwe community. Ojibwe and Oneida citizen and champion hoop dancer Ty Defoe describes hoop dancing as “a healing ceremony which was designed to restore balance and harmony in the world” (Defoe, Ty. “Hoop of Life.” Discovery Theater). From Chief Manitou’s inappropriate use of hoop dancing, Perry concludes that he’s a “showman who wears designer suits and carved onyx medallions larger than a hockey puck” (110): His tendency toward exhibition and performativity makes Perry question his intentions.
When Perry hears Daunis’s story about being raped in Chapter 11, she’s even more certain that Chief Manitou has, in her words, a “pervy vibe.” Daunis was suspect of the “guilty expression” she saw on his face when she found him and Pauline together. Since Daunis was raped during Firekeeper’s Daughter, she’s highly attuned to abuses of power and sexual violence. Thematically, The Epidemic of Missing and Murdered Indigenous People adds to the danger of being an Indigenous woman in the world. When Pauline sneaks out at night for her “sneaky snag,” Perry says she’s “an IW at risk of getting M+M” (139), meaning an “Indigenous Woman” at risk of being “Missing and Murdered.” This theme becomes entwined with Perry’s repatriation struggle in the next set of chapters, relating to the events surrounding Edwards’s murder.
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