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68 pages 2 hours read

Angeline Boulley

Warrior Girl Unearthed

Fiction | Novel | YA | Published in 2023

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Parts 7-8Chapter Summaries & Analyses

Part 7: “Week Seven” - Part 8: “Week Eight”

Part 7, Chapter 23 Summary: “Monday, July 21st”

Content Warning: This section discusses anti-Indigenous and anti-Black racism; the kidnapping, murder, and rape of Indigenous women; sexual abuse and “grooming” of underage people; and mistreatment of human remains.

Perry begins her first day at her third internship assignment. Her new boss is Bucky Nodin, a relative of Stormy’s. He agrees to give her a half day due to Daunis’s arraignment.

They listen to the prosecutor list the case against Daunis. When it’s the defense’s turn to speak, a woman next to Perry stands and says she killed Grant Edwards. More Ojibwe women stand: One after another, they each say they killed Grant Edwards for raping them. A man named Mr. Bailey says he stabbed Edwards with a pocketknife for raping his daughter, Robin, and getting her addicted to opioids: Edwards admitted this crime to Daunis in the events of Firekeeper’s Daughter.

Later, Daunis comes to the Firekeeper-Birch house to pick up Waabun and says they arrested Mr. Bailey because his story seemed the most plausible. Perry asks whether Edwards and Lockart ever dated the same person. Daunis tells her it was a woman named Susan Hopkins. Daunis and Perry’s mom say that after they blanket-partied Edwards, he didn’t stop raping women; he just got “more strategic.” Perry realizes that Edwards wanted Mackinac to become a tribal college so they’d recruit more Indigenous women to their hockey team, who wouldn’t have families nearby to take revenge on him. It would also have made the college tribal grounds, thus making it harder to prosecute him for his crimes.

Part 7, Chapter 24 Summary: “Friday, July 25th”

The presentation for the Friday workshop is on “professional boundaries and ethics” (243). As they present on grooming in the workplace, Pauline realizes that Chief Manitou was trying to groom her, which implies building a trusting relationship with a minor in order to exploit them, especially for illegal sexual activity.

After work, Erik and Perry walk out holding hands, and she kisses his cheek. She runs back into the building after forgetting her backpack, trips over something and lands on Claire. The trip triggers a panic response in Perry. Claire is distressed about an upcoming dinner with her “stepfather,” Lockhart, which she says with air quotes. He insists on having dinner with her before his international trips even though they barely talk. Perry suspects that Claire’s mom Caron didn’t leave to Europe willingly.

On the way out, she runs into Web, who relates that Mackinac now claims Lockhart’s items are “culturally unidentifiable” and thus ineligible for repatriation. Perry knows that institutions use this label to “hold onto funerary belongings” (250). Perry thinks Cooper’s “by-the-book approach assumes a fair playing field” when power is immensely unbalanced (250).

Web confides that he believes Perry’s theory about Lockhart’s grave robbing, which she conveyed to him in Chapter 15. He encourages Perry to visit the “great fishing spots on the south end of the island” (251). Perry knows from Claire that Lockhart is about to go overseas.

Erik stays at Perry’s for dinner, and they kiss. She gets sad when she looks at him and tells him that she’s going to do something he can’t be a part of.

Part 7, Chapter 25 Summary: “Sunday, July 27th”

Shense drives by with Washkeh and asks if Perry and Elvis Junior want to drive around. Perry asks if they can go to Lockhart’s property for “reconnaissance.” Perry tells Shense what her mom told her about the land: It used to be the Nodins’ but they sold it in “hard times.” After the casino was built and “per cap” payments established, they tried to buy their land back, but Lockhart refused.

Shense observes the power lines on Lockhart’s land, tracking them and finding where Lockhart’s generator is. She wants to help Perry and thinks Lucas and Pauline would also like to help.

Part 8, Chapter 26 Summary: “Thursday, July 31st”

Perry sees a headline about Lockhart turning over his Ojibwe items to Mackinac on Columbus Day. This angers her enough to take Lucas’s truck to Teepees-n-Trinkets that night to look for the ceremonial pipe. On the way, she wonders whether Lucas is Pauline’s “sneaky snag.” She makes a semaa offering before the window and enters. The display is empty. She goes to the museum room to grab the family moccasins instead but finds the whole room empty.

On the way back, she feels guilty for not acting sooner. Although it’s after midnight and stormy, she goes to southern Sugar Island. She searches Lockhart’s barn but finds only vintage cars. This makes her suspicious about why he’d need an accompanying silo, so she checks there next. Inside, she finds hanging shadow boxes, each with the remains of an ancestor. In the center sits a comfortable swiveling chair from which Lockhart can view them.

Part 8, Chapter 27 Summary: “Friday, August 1st”

The next morning, Perry is covered in bruises from her escapades, including on her forehead. Pauline does her hair in a side part to hide the bruise; when Perry asks whether Lucas is Pauline’s “sneaky snag,” she doesn’t answer.

Perry can’t focus on the Friday presentations. She wonders if Lockhart is meeting with international museums “where they still display Indigenous skulls and skeletons” (276). She now realizes that she needs help with her “heist.” At their team meeting, she tells Erik and Shense to leave the room. Erik, who is on probation, does, but Shense wants to stay so that her daughter is proud of her someday.

When they take a break, Erik returns and apologizes that he can’t be involved. Later, Perry covertly tells Web where she found their ancestors. He promises to help find transportation for the ancestors. Perry is thankful for her support system, which includes Warrior Girl, whom she can feel with her.

Part 8, Chapter 28 Summary: “Sunday, August 3rd”

Perry goes with Shense to pick up Washkeh. Shense’s Uncle Jimmy agreed to cut a tree down on Lockhart’s powerlines during the next storm. This would give them three or four days without power. Shense predicts that the generator would last two days max, and the cameras would last another eight hours, giving them a 12-hour window 60 hours after the power is cut to get their ancestors.

When Perry gets home, Stormy is talking to her parents about their own repatriation work. She and Stormy pick vegetables for dinner in the garden. She offers him semaa and asks if she can trust him with a secret; he agrees. She tells him about the ancestors. He says that only people past child-bearing years can prepare baby remains; they’ll need to recruit Elders.

Perry invites Lucas for dinner. When she sees him looking at Pauline, she knows that Lucas is “in love” with Pauline and is her “sneaky snag.” After dinner, the three meet in the treehouse. She tells them about Shense’s timeline and their role in the plan. She asks Lucas whether his Granny June and her best friend, Minnie, might help prepare any baby ancestors for reburial. In addition, Lucas agrees to get a boat to transport him and Pauline to and from the property. Pauline will get burner phones and ski masks. When they leave, Perry sees Stormy walking away, having heard everything they said.

Parts 7-8 Analysis

These chapters explore how historical injustice and anti-Indigenous racism continue to affect Perry’s community. Thematically, the solidarity among the Anishinaabe women during Daunis’s trial and the arrest of Mr. Bailey over Edwards’s murder demonstrates how the legal system helps enable The Epidemic of Missing and Murdered Indigenous People by creating legal loopholes for abusers. Perry also realizes how legal red tape and systemically unequal power structures disempower Indigenous communities that are forced to operate under Western frameworks to regain their cultural artifacts and ancestors. The major plot twist about what Lockhart’s silo contains drives home The Cultural Importance of Repatriation as a theme, given that Perry assembles a band of allies to repatriate their stolen ancestors.

During Daunis’s initial trial, when her murder charge is brought to the judge, Anishinaabe women rise to their feet in the courtroom and claim they killed Edwards. They each give a confession and their motive. For example: “I killed Grand Edwards. He raped me at a house party on the rez when I goalied for Beer League. He said since I was Native and it was tribal housing, he couldn’t get arrested” (237). When the women start testifying, other Anishinaabe women in the crowed start to “lee-lee” in support, including Perry, her mom, and Pauline. Mr. Bailey, the father of Daunis’s late friend Robin, also confesses, stating that he stabbed Edwards for getting Robin addicted to painkillers and raping her, eventually leading to her death. While these women and Mr. Bailey will never see justice for what happened to them and their loved ones, they demonstrate their strength and solidarity by standing up for one another in the face of a legal system that doesn’t adequately protect them.

Within the Sugar Island Ojibwe Tribe itself, community members active try to educate themselves and seek justice for the abuse of their community members. The Tribal Council, the Tribal Police, and the internship program work with an organization called “Uniting Three Fires Against Violence” (243). This is a real organization that empowers survivors, ensures that tribes “have access to the resources necessary to provide the identified services,” and makes sure that tribal, state, and federal governments have “responses guided by culturally appropriate and trauma informed practices” (“Uniting Three Fires Against Violence.” National Indigenous Women’s Resource Center). Their educational skits make Pauline realize that she was being groomed by Chief Manitou. Organizations like this one show how the Anishinaabe community protects and educates itself, even if legal systems fail them in cases like Edwards’s.

Regarding repatriation, Perry notices how her community is expected to bend to the rules and regulations of Western institutions, which end up taking advantage of them or failing them, as with justice for MMIWG2S. After Lockhart gives his collection to Mackinac rather than the Tribe, the college immediately halts repatriation by labeling the items as “culturally unidentifiable.” Perry learned from Cooper that the label works as a “catchall” phrase “after tribes provide evidence, because then, the museums can still hold on to the funerary belongings” (249). She realizes that the Tribe and the college aren’t meeting on an “even playing field” (250) and that Cooper’s “belief in the law the process, the rules” (250) will never bear fruit, since he and the Tribe have no legal power against the college.

One of the factors that animates The Cultural Importance of Repatriation as a theme is that peoples have a right to preserve their own history and culture as they see fit. Perry finds it darkly ironic that Fenton thinks Cooper—a museum expert and Ojibwe man—isn’t “highly skilled,” yet she stores Perry’s ancestor’s teeth in an empty cereal box. People like Fenton and Leer-wah see themselves as more qualified to handle and look after Ojibwe cultural objects because of their academic training. Perry notes that they “disregard our oral history as folklore” (250), valuing their own training and knowledge more than that of the Sugar Island Ojibwe Tribe.

This frustration with the legal repatriation process leads Perry to sneak into Lockhart’s silo, where he’s secretly holding her ancestors. At the time, Perry feels like this plan is her idea, and she’s passionate about saving her ancestors from their shadowbox displays. Only later, in Part 10, does she discover that Web and Claire, two Ojibwe people she thought were allies, pushed her into thinking she had the idea for a heist on her own.

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