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62 pages 2 hours read

Stephanie Foo

What My Bones Know: A Memoir of Healing from Complex Trauma

Nonfiction | Autobiography / Memoir | Adult | Published in 2022

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Part 5, Chapters 40-43Chapter Summaries & Analyses

Part 5, Chapter 40 Summary

Complex PTSD clouds people’s basic sensory instincts: Survivors of trauma expect danger and therefore are often blind to social cues that others might not miss. This is why racism and oppression can cause PTSD and why consuming threatening media can damage mental health. For example, a study conducted by neuropsychologist Negar Fani at Emory University reveals that Black women who experience racist microaggressions see structural changes in their brains similar to those seen in victims of PTSD. Foo realizes this is partly why she felt the most anxious and threatened at her previous workplace, where she had to report on the topics of white supremacy and violence perpetrated against people of color while shouldering her boss’ criticisms. She realizes she is not inherently broken or fragile for feeling anxious: Her insecurities had systemic causes.

Foo continues to work with Dr. Ham on analyzing their conversations. Soon, Foo finds a pattern in her habits and begins to think about changing them in practice. Although she still stumbles often, she concludes that she should approach social interactions with curiosity rather than fear.

Six weeks after the start of her therapy with Dr. Ham, Foo discovers Dr. Ham’s YouTube channel. She watches a video called “Healing Attachment Trauma through Attuned Love.” It is a recorded therapy session between a father who lashes out when he feels strong emotions and a daughter who feels unloved and uncared for. The father is at first defensive when his daughter accuses him of unloading his emotional burdens on her without caring for her. Eventually, however, he breaks down and apologizes for “sucking” at relationships and being a bad father. Both Dr. Ham and the man’s daughter interrupt him, claiming that they never accused him of being bad but rather wanted to motivate him to change—to truly see his daughter and care for her.

Foo sees herself reflected not only in the daughter but, most importantly, in the father. She grew up believing punishment and shame were the expected response to mistakes. Now she realizes that punishment and shame only sever relationships and community ties by foreclosing opportunities for interaction and communication. Foo realizes she must let go of her self-flagellating tendencies and embrace love in order to heal.

Foo accomplishes her first nuanced, two-way repair the following week, when one of the reporters she is editing refuses to accept her suggestions. Foo recognizes that the young woman is anxious and stressed. Instead of pushing back, she allows her to vent her frustrations on the phone and asks at the end if there is anything they can do together to facilitate her work. The reporter’s tone changes completely at Foo’s concern, and both are ready to cooperate again. After this first success, Foo continues to work on metacommunication—explaining her thoughts out loud—in her social interactions.

Part 5, Chapter 41 Summary

During one difficult therapy session, Foo reveals that she still struggles with abandonment even though logically she understands her new family will not leave her. Dr. Ham asks Foo to draw a circle and write emotions she is allowed to feel inside it. Outside the circle are emotions Foo should not feel. She decides happiness and occasional anger should go inside while stress and sadness should be firmly outside the circle. Once she is done, Dr. Ham laughs and comments that it looks like what a tiger mom might sketch. Then he asks her whether she would impose this circle on a child of hers. Foo of course would allow them all emotions. Dr. Ham comments that Foo is perhaps “tiger-childing” her own recovery: She is being too hard on herself when she feels negative emotions.

Healing is not a constant state of numbness or happiness. Having emotions, and occasionally strong emotions, is appropriate. People with C-PTSD might be more vulnerable than others to the social pressure to perform happiness, success, and perfection. When Foo realizes all her emotions are appropriate, she feels she has conquered the idea that PTSD is “personal, pervasive, and permanent” (297). She concludes that Dr. Ham is her anti-mother: He teaches her to unlearn negative habits taught by her parents. Over the course of 15 weeks, Foo feels her inner narrator change from a “hateful whip-bearing tyrant” to a “chill(er) surfer dude” (299). Foo learns to forgive herself for her small imperfections.

Part 5, Chapter 42 Summary

Foo and Joey plan their wedding ceremony. They hope to center the themes of gratitude and unification while making the ceremony interactive rather than solely focused on the bride and groom. Joey proposes to have his family and some of their guests help them with logistics on the day of the ceremony instead of hiring a professional crew. They help fold paper cranes, and Joey’s brother learns to play the harp.

Before Joey and Foo exchange their vows, they tell the audience that below each of their seats is a slip of paper with a message of gratitude for each of them. Every message is unique, filled with earnest love and sincere gratitude, and some guests are so touched they shed tears. Their immense joy and Foo’s own happiness fill the void inside her to the point of overflowing. Foo realizes that PTSD has clouded her vision: She is not alone.

Foo and Joey exchange their vows next, and throughout the night, guests express their gratitude. Foo has built a community around her. PTSD never fundamentally broke an essential part of her: It only shattered the image she had of herself and accentuated her flaws in her own eyes. Now she understands she is a wonder and a dependable friend. She is generous with love, and love begets love.

Part 5, Chapter 43 Summary

PTSD is only considered an illness in times of relative stability and safety; it becomes a superpower in times of danger. This is because PTSD is the result of having to respond to life-threatening scenarios. In other words, it is a mechanism that ensures survival. In the context of the COVID-19 pandemic, Foo’s C-PTSD shifts from a liability to an asset—one that allows her to thrive and to help others in need.

Neuroscientist Greg Siegle at the University of Pittsburg has found that people with C-PTSD have heightened activity in their prefrontal cortices at times of intense stress and trauma. This allows them to stay calm, focused, and rational under duress. He calls this the “Blunted and Discordant Affect Sensitivity Syndrome (BADASS)” (318). Foo finds herself less emotionally affected by the pandemic than others and thus more capable of helping friends deal with their own anxieties and anger. Being able to sympathize with others facilitates her own healing: She can feel their sadness without sharing their suffering. In sum, she is invaluable not in spite but because of her C-PTSD.

Four years after her diagnosis, Foo is on the mend. She is not healed from her C-PTSD because she knows it is part of her, just as grief and loss are also constants in life. However, she now is equipped with hope and agency: She is no longer the victim of a pathological mental disease. Foo concludes that healing is the process of filling the dread. It is characterized by fullness (of anger, love, beauty, and pain) and the task of balancing each element of this fullness is a lifelong project.

Part 5, Chapters 40-43 Analysis

In the Prologue, Foo spells out her intentions for the book, saying, “I need to stop being an unreliable narrator. I need to look at myself, my behaviors, and my desires with an unflinching, meticulous eye” (xv). In the final section, the results of that project have manifested. Foo has learned to fully appreciate her ancestry, her childhood, her trauma, and all her subsequent experiences as fundamental parts of her that make her unique and fantastic. She has discovered that she is not trapped by her diagnosis but has the agency to change her own habits and to shape her own life.

Foo’s wedding to Joey offers an emotional summation of the theme of Love and Community As Healing. In marrying Joey, she gains not only a partner but a new family to fill the void in her heart. The outpouring of communal joy at the wedding emphasizes the balance Foo has found in her life: The emptiness she refers to as “the dread” is filled to the point of overflowing, and she feels at peace with herself and with her place in the world.

Concluding her exploration of How Trauma Shapes Identity, Foo reminds readers that C-PTSD will always be a part of her. It is ingrained in her bones, even if she now has a stronger support network and better tools to address it. However, complex trauma need not be a character fault: In fact, at times of crisis, it can be her superpower. During the COVID-19 pandemic, Foo is able to remain calm because her body is used to being put in life-and-death situations. Her complex trauma allows her to lend an empathetic ear to her anxious friends while her healing process serves as an example to inspire hope in others. Ultimately, Foo’s memoir is a story about resilience and strength, about the power of love and forgiveness, and about hope for the future.

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