logo

52 pages 1 hour read

Irvin D. Yalom

When Nietzsche Wept: A Novel Of Obsession

Fiction | Novel | Adult | Published in 1992

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Chapters 9-12Chapter Summaries & Analyses

Chapter 9 Summary

Nietzsche refuses Breuer’s offer once again, as assertively as the offer was made. Refusing to give up, Breuer asks Nietzsche to put himself in the role of doctor. Breuer then lays out the curious circumstances of a patient who seeks help but does not accept it when it is offered. Nietzsche then claims that he has visited Breuer to placate his friends. When Breuer reminds Nietzsche of the physical pain caused by his illness, Nietzsche then says that skepticism is what prevents him from accepting treatment. Breuer then uses passages from Nietzsche’s book against him as rationale for why he should accept treatment. He states that it is his job to help others, but Nietzsche accuses him of hiding his true intentions, reminding him that in his view, all human motivation is self-driven. Breuer ponders to himself what his hidden motivations might be: the desire to impress Lou Salome and the fame that may await him if he can help Nietzsche, who he feels has a touch of greatness. He also understands that Nietzsche’s case offers him a distinct and formidable intellectual challenge. Breuer admits all this to Nietzsche, who again expresses his distrust, claiming that in seeking help from Breuer, he is inevitably relinquishing power. Breuer becomes frustrated, and his tone becomes more emphatic. Finally, Breuer says to Nietzsche that while he claims to be a visionary for all of humankind, he can’t even see into his own psyche. This ends the conversation, and Nietzsche leaves with no mention of an additional appointment.

Chapter 10 Summary

After Nietzsche comes to take care of his bill, Breuer has a conversation with Frau Becker, his nurse, who tries to talk him into accepting that Nietzsche simply did not want his help. Later that evening, Mathilde has prepared a dinner for some members of her own family, including her brother-in-law, Max. Max and Breuer are reluctant friends and are of the same age. Breuer describes Nietzsche’s case, and Max responds by advising Breuer to let it go. Max does not understand Breuer’s need to help Nietzsche, who Max thinks is likely suffering from some undiagnosed psychological illness. They argue about Breuer’s desire to give Nietzsche one of the free beds at the Lauzon clinic. Breuer tries to appeal to Max’s empathy, asking him to imagine what he would do if a hypothetical patient desperately needed surgery but refused to have it, but Max warns Breuer to remember that he is a respectable doctor, but if he continues to treat people with obvious psychological problems, he will lose that reputation and will be maligned by the growing antisemitic movement in Vienna at the time. The two men then start playing chess, and the conversation regarding Nietzsche continues. Breuer points out that he is seeing an increase in patients with psychological distress and that the medical profession is failing to help them. Breuer sees the growing need and feels both interested and compelled to do something about it. Max suggests that Breuer is actually motivated by a sense of competition with Nietzsche. He also points out that instead of challenging Nietzsche, if he is the genius philosopher that Breuer claims him to be, maybe Breuer should instead learn from him. The talk turns toward their marriages. Max confesses to Breuer that he has been having an affair and says that it is just like his own affair with Eva Berger. Breuer understands that Max has heard this as gossip and denies that anything sexual ever happened between himself and Eva. Max continues to believe the disputed gossip. Max becomes increasingly vulgar and begins revealing his sexual temptations. Max insinuates that perhaps Breuer is becoming impotent, and Breuer confesses his distaste for Mathilde but not for other women. Breuer then discusses his discontent overall with his family life and wishes that he could disappear from that life as he thinks it will make him happier to be free from it.

Chapter 11 Summary

Breuer is awakened very early the next morning by a Herr Schlagel, the owner of the guesthouse where Nietzsche has been staying. Schlagel says that he discovered Nietzsche passed out from illness and rushed to get Breuer, his doctor, to help him. Breuer immediately has his driver prepare the fiacre, and he and Schlagel depart for the guesthouse. On the way, Schlagel describes the situation. Nietzsche has vomited in the room, and there is commotion from Nietzsche’s suffering. Schlagel tells Breuer about Nietzsche’s stay at the guesthouse, including the letter Nietzsche received from Elizabeth. Because his partial blindness prevented him from reading it, Nietzsche asked the innkeeper’s wife to read it aloud for him. Nietzsche cut her off before she could finish it, leaving the woman to become suspicious because the letter mentioned some scandal involving a Russian woman. Schlagel, a former military officer, believes that Nietzsche is some sort of spy, a fiction that Breuer immediately dismisses.

When Breuer finally arrives, he notices that the room is exactly as Schlagel described it to him. He requests to be left alone with the patient. He discovers that Nietzsche has taken hydro-chlorate tablets, and it appears likely that he has taken too many, which may explain the vomiting and the apparent unconsciousness. Breuer massages Nietzsche’s temples, and after some time, Nietzsche finally begins to slowly come around. Eventually, Breuer hears Nietzsche talking, mumbling words the words “help me” (128). With Nietzsche’s condition continuing to improve, Breuer returns home for a few hours before returning to the guesthouse to check up on his patient. Schlagel informs him that there have been no new developments, and Nietzsche is still asleep. Breuer tries to wake him, eventually calling him by his nickname, Fritz, which rouses him. Breuer tells him that he nearly died from ingesting too many hydro-chlorate tablets. Nietzsche is unphased by this, and as he is still groggy, Breuer leaves him once more. When he again returns, Nietzsche is lying in his bed fully dressed, an image that triggers an unpleasant daydream in Breuer: He is dead, lying in repose at his own wake, alone with nobody to mourn his passing. Nietzsche has regained his composure and insists on making sure Breuer provides him with a bill for his services rendered. He then says that tomorrow, he will be departing for Basel, an idea that Breuer strongly advises against on account of the severity of Nietzsche’s illness. Breuer convinces Nietzsche to stay at the guesthouse until he shows improvement, and Nietzsche agrees. Breuer confronts Nietzsche about his apparent overdose on the tablets, trying one final time to convince him to enter the clinic in Lauzon, but Nietzsche once again refuses. Unlike the previous day, Nietzsche is thankful toward Breuer but insists that his whole reason for being prevents him from accepting help in this way. After a lengthy discussion during which Breuer pleads with Nietzsche to accept the help, Breuer departs and walks home. On his way there, he has a sudden insight and, in an excited state, concludes that he has finally discovered the way to get Nietzsche to accept help.

Chapter 12 Summary

Nietzsche arrives the following Monday to pay his bill. He once again thanks Breuer and mentions that he likely will never see him again. Before Nietzsche leaves, Breuer asks him to consider a request. As Breuer has been Nietzsche’s physician of the body, he asks Nietzsche to become his physician of the spirit. At first, Nietzsche is curious but rejects the idea. He claims that he has no expertise on such matters. Breuer continues to plead his case, and after providing a list of what ails him in his life, he finally admits that what he needs to be cured of is his despair. Nietzsche holds firm and maintains that he cannot help Breuer, but his resistance does not deter the doctor. Breuer proposes a deal in which Nietzsche agrees to attend the clinic in Lauzon in exchange for becoming Breuer’s personal philosopher, helping Breuer learn to cope with despair. Breuer also reminds Nietzsche that the deal would wipe out the debt that Nietzsche feels he owes for the medical services rendered by Breuer. At long last, Nietzsche finally agrees to attend the clinic in Lauzon. The chapter concludes with a letter from Nietzsche to his friend Peter Overbook. In the letter, Nietzsche shows his distrustful persona and brags about how he saw through Breuer’s attempts at getting him to attend Lauzon. He lauds the doctor and states that his true motivation of seeking help for his despair reveals him to be respectable. Nietzsche thinks that Breuer has engaged in subterfuge only because he was afraid to admit that he needed help; he is unaware that Breuer has actually tricked him into staying at Lauzon.

Chapters 9-12 Analysis

Breuer has taken up the seemingly impossible task of providing Nietzsche with a cure for his Despair. As alluded to in the previous analysis, Nietzsche is suspicious and always on guard against revealing too much of himself. Because the task is so daunting, Breuer begins to wonder why he is so insistent on breaking through to Nietzsche. However altruistic his motives, he realizes that Nietzsche would see a thirst for personal satisfaction behind all of them. Nietzsche says to Breuer, “You will find that no one has ever done anything wholly for others. All actions are self-directed, all service is self-serving, all love self-loving” (107-08). In Nietzsche’s view, even the most altruistic acts are not done solely for the sake of others. Instead, charitable acts are driven by the individual’s need to feel good about themselves. This includes love. However, when Nietzsche becomes gravely ill and Breuer visits him at the guesthouse, a perhaps more accurate explanation emerges. While under extreme distress, Nietzsche calls out, “Help me” (128). Breuer hears this request and understands that Nietzsche likely does not realize what he is saying. However, Breuer’s reaction reveals motive: “A wave of compassion swept over Breuer” (128). Compassion for others is something different from what Nietzsche claims. It is compassion that drives Breuer to help Nietzsche.

Breuer begins to realize the bifurcated nature of Nietzsche’s personality after he slowly recovers from his distress. Breuer thinks to himself, “And that other Nietzsche, the one who wants to die but pleads for help, the one you promised to help—that Nietzsche is not here now. Don’t try to speak to him” (132). The reference to the “other Nietzsche” here is suggestive of The Subconscious. When he is awake, Nietzsche’s personality is so well guarded by defense mechanisms that no one can fully reach him, but when he is in a liminal state between consciousness and unconsciousness, those defenses fall away. As soon as Nietzsche regains his composure, Breuer realizes the defensive mechanism immediately turns back on. He sees the persona that Nietzsche presents to the world but also realizes there is another aspect to who Nietzsche is underneath the facade. This is evident when Breuer considers ways to provide care to Nietzsche: “That man who touched my hand…how can I reach him? There must be a way! But he’s determined to leave Vienna on Monday. Is there no stopping him? There must be a way!” (136). Breuer recognizes that in order to access the suffering man, he must first grapple with the stubborn and strong-willed man Nietzsche wants all others to see. Breuer decides to appeal to Nietzsche’s vanity and turns himself into Nietzsche’s patient. This begins a process by which Breuer, and eventually Nietzsche, experience catharsis. The implication of Breuer’s realization of the two different Nietzsches is reminiscent of Freud’s contention earlier in the novel. There are layers to the psyche. Breuer must figure out the best method for pushing through the superficial layers in order to access the deeper and hidden layers.

In this section, the narrative presents some of the measurable effects Breuer’s Despair in Response to Mortality and Obsessive Desire have on his life, particularly on his marriage. In a conversation with his brother-in-law, Max, Breuer says of his wife, Mathilde, “And I just can’t touch her. I turn away. I don’t want her to come close” (119). He finds her beautiful and is at a loss as to why he feels such disgust when he thinks of intimacy with her. Breuer posits a guess that his disgust is generated by Mathilde’s reaction to Bertha’s false claim that she was pregnant with Breuer’s child, which led Breuer to fire Eva Berger. Breuer says to Max, “Maybe I do hold that against Mathilde, but that’s not the real problem in our marriage. It’s much more than that, Max. But I don’t know what it is” (119). As the novel proceeds, Breuer will eventually discover the real source of his disgust for Mathilde. However, here, he senses that it involves something deeper. He tells Max, “But even that’s not the main thing…it’s something else! Something more diabolical inside me” (120). Because he sees Mathilde as beautiful and loving, he eventually realizes that she cannot be the true object of his disgust. Instead, he is disgusted with himself, primarily because he cannot adequately manage his lustful obsession with Bertha.

blurred text
blurred text
blurred text
blurred text

Related Titles

By Irvin D. Yalom