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47 pages 1 hour read

Anna-Marie McLemore

When the Moon Was Ours

Fiction | Novel | YA | Published in 2016

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Themes

Gender Identity and Self-Acceptance

The exploration of Gender Identity drives several of the novel’s key conflicts. The story is told from the perspectives of a transgender character, Sam, and a cis-presenting character, Miel, navigating coming-of-age arcs and the experience of falling in love. Anna-Marie McLemore reveals Sam’s transgender identity slowly—calling him by a gender-neutral name, using male pronouns for him, and referring to him in the introductory chapter as “the boy called Moon” (3) with no additional context. This narrative choice normalizes Sam’s gender identity, immediately asserting the novel’s position that Sam is a boy; no additional context is needed or required. Grounded in this premise, McLemore reveals pieces of Sam’s backstory and transgender identity as the novel progresses, acknowledging both the internal and external challenges he faces in his arc toward self-acceptance.

McLemore also explores the intersectional discrimination that Sam and Miel face in their town because of their racial and cultural backgrounds. While the setting of the novel is never specified, it’s clear that Sam and Miel’s school is majority white and conservative, and structured in such a way that the reveal of Sam’s transgender identity can be weaponized against him. Because of the social stigmas in place, Sam relies on the Afghan tradition of bacha posh (which translates to “girl dressed as a boy” in English) to justify his inner journey to himself. As he begins to navigate his identity, it initially feels safer to see himself as part of a proud lineage of women who make the choice to live as men. However, the limitations of this role and the ways it differs from his own identity quickly become clear since the bacha posh only live as men temporarily—going on to live as mothers and wives—while Sam’s identity as a transgender boy is permanent. In this way the concept of bacha posh becomes the first step in his journey of self-acceptance—an imperfect framework imposed on an inner self he does not yet understand.

A turning point in Sam’s character arc comes with the revelation that Aracely is a woman who was born into a boy’s body, then transformed by the river and reborn into the body of a woman. Aracely reveals that she was always a woman on the inside, even when she wore a different shape; however, the needs and constraints of her family kept her from embracing her true self before the river intervened. It was only when she lost everything that she was given the gift of fully embodying her true self. When Aracely says “this is me not hiding” (225), she encompasses everything that transgender people feel when they’re finally given the space to be true to their inner natures.

Family Versus Independence

Miel, Sam, and the Bonner sisters each experience a tension between their connection to their families of origin and their personal autonomy and independence. Early in the novel, Miel remembers little of her past prior to being found in the water tower. Later, when her memories begin to surface, she comes to see how her path was shaped by her family’s perception of the roses growing from her skin. Internalizing her family’s perception of who she should be and the way in which her true self posed a threat to their familial identity subjected her to abuse as they tried to “cure” her difference. By the end of the novel, she’s able to release that internalized shame and embrace that her true self is a manifestation of the choices she makes and the people she loves. Sam is also driven by his family’s expectations of him; he sees his gender identity as being in conflict with his loyalty to his culture and family. The tradition of bacha posh becomes a way of bridging these familial and personal identities—a way to live as the person he knows himself to be within an established cultural practice. Sam’s arc sees him embracing his transgender identity without the need to fit it into a more “acceptable” cultural narrative, and in doing so, brings himself and his mother closer together.

The Bonner Sisters’ identity as one collective familial entity begins to fracture as their individual autonomy asserts itself. From the first image of them at Miel’s release from the water tower, they are presented as one symbiotic unit. More than a conventional family unit, their power lies in their unity, similar to the magical realism elements present in Miel’s and Aracely’s lives. The fact that there are four of them also suggests a codependent kind of balance, alluding to the four elements or the four cardinal directions—one cannot exist without the others. When one of these elements is removed—Chloe leaves and begins a new phase of her life alone—the balance is thrown into discord, driving the remaining sisters (who have internalized their symbiotic identity as truth) to attempt to restore the balance by any means necessary, forming the driving conflict of the novel: Led by Ivy, the Bonner Sisters attempt to exploit Miel’s magic to restore their own. Ivy’s fatal flaw—the revelation that unlike her sisters she has no personal identity apart from them—prevents her sisters from moving forward onto their own life paths. It’s only when they become strong enough to claim their independence from one another—prioritizing the individual over the collective—that each of the sisters finds freedom.

Transformation

Like many great coming-of-age stories, When the Moon Was Ours is a story of multiple transformations. This novel uses transformation both literally and figuratively, with the literal transformations serving as metaphors for the ones that are happening on a subtler level. Miel, the central protagonist of the novel, is transformed from a frightened child to water, and then back to a child again when she has a safe place to come home to. Aracely says that she could sense Miel’s presence inside the water tower; it may be that Miel was able to sense her as well on a subconscious level, and so their shared connection gave her a way to transform back to who she was. Here, the transformation fills a chrysalis element similar to the Bonners’ glass coffin. Aracely undergoes the most dramatic transformation of the novel, not only turning from a biological man into a woman but also aging forward and turning her hair gold. A local legend follows her that she was carried in by butterflies, themselves a symbol of transformative states. In many ways this transformation was a gift and an act of empowerment: “[H]ow she felt, as the water brought her back toward the light, was the certainty that she was not small anymore” (102).

Sam undergoes his own internal transformation, though it doesn’t manifest in the same way as Aracely’s—despite his efforts to recreate her experience for himself. Initially, his external transformation from a girl to a boy is seen as a way of protecting his mother, and a way of allowing him to live freely as himself in a controlled and acceptable social environment. However, he soon comes to understand that his gender identity runs deeper than this; the transformation is not artificial, but an emergence of a self that was already there. In this way his journey does reflect Aracely’s own experience, except that his happened not in the river but in the messy landscape of the mind. The culmination of this transformative journey happens when he confesses to his mother that he won’t be changing back into something he never was to begin with, and she accepts his choice.

Other elements of transformation occur when the pumpkins from the Bonners’ farm turn into glass, when the glass from the pumpkins and the coffin reabsorbs into the atmosphere and turn into stars, and when Miel’s and Ivy’s hair transforms as a manifestation of their shared connection. All of these motifs enhance the magical realism tone of the novel and also create a conducive space to explore these themes.

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